The Book of Acts

A section-by-section deep dive into the book of Acts, exploring the birth of the Christian church.

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CHAPTER 1

Intro to the Book of Acts (1:1-5)
Click for Shownotes

Text for today:

Acts 1:1-5 (NLT) 1 In my first book I told you, Theophilus, about everything Jesus began to do and teach 2 until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. 3 During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. 4 Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. 5 John baptized with water, but in just a few days you will be baptized with the Holy Spirit.” 

 

Today we start a new series on the Book of Acts. We’ll cover the first five verses and answer the question: How should we act on the message of Jesus?

  • A lot of people view Christianity as merely an ideology or a set of beliefs.
    • I just need intellectual assent to the right ideas, believe the right things
    • I go to church, read the Bible (occasionally) to learn these ideas
    • This is how a recent article struck me: Why I am now a Christian
      • Ayaan Hirsi Ali
      • Grew up Muslim in Kenya
        • “The most striking quality of the Muslim Brotherhood was their ability to transform me and my fellow teenagers from passive believers into activists, almost overnight. We didn’t just say things or pray for things: we did things. As girls we donned the burka and swore off Western fashion and make-up. The boys cultivated their facial hair to the greatest extent possible.”
      • Then became an atheist
        • “You can see why, to someone who had been through such a religious schooling, atheism seemed so appealing. Bertrand Russell offered a simple, zero-cost escape from an unbearable life of self-denial and harassment of other people.”
      • Eventually became a Christian. But why?
        • Because only Christianity has “an elaborate set of ideas and institutions designed to safeguard human life, freedom and dignity….”
      • This is true, but is this all there is?
        • For many “Christians,” yes
          • It’s a better ideology than atheism, Islam
          • But it’s more than ideology – it should cause us to act.

Trans: That’s what we’re going to learn today as we turn to the book of Acts

Acts 1:1-2

Acts 1:1-2 (NLT) 1 In my first book I told you, Theophilus, about everything Jesus began to do and teach 2 until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit.

  • In my first book
    • Acts is Part 2 of the Luke-Acts volume
      • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) Luke-Acts being originally one work in two volumes, which sometime during the last part of the first century or very early in the second began to circulate as two separate works
      • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) The Acts of the Apostles was originally written as the second part of a two-volume work, and its inseparable relation to Luke’s gospel must be kept in mind if we are to understand the work.
    • Luke 1:1-4 (NLT) 1 Many people have set out to write accounts about the events that have been fulfilled among us. 2 They used the eyewitness reports circulating among us from the early disciples. 3 Having carefully investigated everything from the beginning, I also have decided to write an accurate account for you, most honorable Theophilus, 4 so you can be certain of the truth of everything you were taught.
    • So the author was obviously Luke (the doctor)
      • Colossians 4:14 Luke, the beloved doctor, sends his greetings…
      • Philemon 1:23-24 (NLT) 23 Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. 24 So do Mark, Aristarchus, Demas, and Luke, my co-workers.
      • (Pillar New Testament Commentary) Acts begins with a long, programmatic sentence in Greek (vv. 1-5), which looks back in summary fashion to the concluding scenes of Luke’s Gospel and prepares for the great events soon to be narrated.
    • Writing to Theophilus
      • Spiritual seeker trying to learn the truth about Jesus
      • With disciples, we find the answers by the end of the gospel:
      • Luke 24:44-45 (NLT) 44 Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures. 
        • It’s one thing to hear the message. It’s another thing to understand. 
          • Contrast with disciples on road to Emmaus
          •  Luke 24:27 (NLT) 27 Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.
        • That’s what we’re going to learn throughout this study.
      • 46 And he said, “Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day. 47 It was also written that this message would be proclaimed in the authority of his name to all the nations, beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’ 
        • The message about Jesus is one thing (v46)
        • Sharing the message is another thing (v47)
          • That’s the subject of the Book of Acts
      • 50 Then Jesus led them to Bethany, and lifting his hands to heaven, he blessed them. 51 While he was blessing them, he left them and was taken up to heaven. 52 So they worshiped him and then returned to Jerusalem filled with great joy. 53 And they spent all of their time in the Temple, praising God.
      • Luke leaves us with a cliffhanger
        • As we’ll see, this passage overlaps with the beginning of Acts
          • See it for yourself side-by-side
          • Luke 24:44-53 and Acts 1:3-5

Acts 1:3

Now we’re ready to turn back to Acts. Notice the overlap with the end of Luke: 

Acts 1:3 (NLT) 3 During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God.

  • During the 40 days:
    • Luke is retelling the story from Luke 24
      • See above
    • How cool to have been there for Jesus’ 40-day workshop!?
  • Appeared from time to time 
    • Jesus’ involvement (intermittent) vs. Holy Spirit’s involvement later (continuous)
    • Jesus’ role = die and rise; HS role = convict, move us
  • Talked about the Kingdom of God
    • What Jesus was doing throughout the gospel of Luke
    • Now it was time for them to connect the dots
      • Understand, not just hear
    • This is what they would be doing in the Book of Acts
      • (Pillar New Testament Commentary) Jesus’ teaching of the apostles qualified them in a unique sense to be the authoritative interpreters of Scripture for the earliest Christian communities and for subsequent generations of believers
      • Speeches in Acts = about ⅓ of the text! (Pillar New Testament Commentary) Evangelistic speeches convey the contents of the message presented by different characters in different situations. In this gospel-centred framework, Luke regularly uses the Greek noun logos (‘word’) to describe the actual message proclaimed by Jesus and his followers.
      • Understanding the “kerygma” – the core message of the Christian gospel, the essential elements preached by the apostles: Jesus + faith + Spirit + return
  • Luke-Acts boils down to two things:
    • Seeking Jesus (this is what Luke is about)
      • Learning about his life, death and resurrection.
      • Responding in faith to it
      • Gaining entrance into his kingdom
    • Sharing Jesus – full circle (this is what Acts is about)
      • Being a servant in his kingdom
        • It’s not about him serving YOU
        • He gives the orders, you follow them
      • It’s our turn to get in the game and share the story
      • That’s the mission of the church
        • And Acts is the story of the church’s beginnings

Two more verses for today:

Acts 1:4-5

Acts 1:4-5 (NLT) 4 Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. 5 John baptized with water, but in just a few days you will be baptized with the Holy Spirit.”

  • The gift he promised
    • Talking about the HS (God himself!)
    • Not just Acts of the Apostles. God is behind it all! Acts of the HS
      • (Pillar New Testament Commentary) Luke’s special interest in the Holy Spirit is indicated by the 57 occurrences of the noun pneuma (‘Spirit’) in Acts alone.
      • John 16:7-8 (NLT) But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you. 8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment.
    • Baptized w the HS
      • Totally immersed
  • In just a few days
    • Does this sound like the end of something or the beginning?
      • The beginning for sure! 
        • Yes, Jesus died… but that means the start of something, not the end
      • Cliffhanger, just like at end of Luke

Close

This brings us back to the question we started with: How should we act on the message of Jesus?

  • Christianity is more than a solid ideology 
    • Yes, it’s a better ideology than atheism, Islam
    • But it’s not just something to learn about or read about
      • Not just a message about who Jesus is and what he did
    • We need more than intellectual assent to these beliefs
      • More than church attendance or reading the Bible
  • It should cause us to act.
    • That’s why Luke didn’t stop at Luke
    • He went on to write Acts
      • The story of Christ-followers who didn’t just learn… they acted
        • by spreading the message of the Kingdom of God
Talking Points:
  • Today we start a new series on the Book of Acts. We’ll cover the first five verses and answer the question: How should we act on the message of Jesus? A lot of people view Christianity as merely an ideology or a set of beliefs, but it’s more than that.
  • Acts is part two of the Luke-Acts volume, which was originally circulated as one book. It was written by Luke, a doctor and ministry companion of Paul. Acts 1:1-2
  • The gospel of Luke was about seeking Jesus and learning the truth about his life, death, and resurrection. In Luke’s sequel (Acts) the focus changes to sharing Jesus, specifically the message of his kingdom. Acts 1:3
  • Jesus promised to send the Holy Spirit to empower the disciples for their earthly mission. They were learning that the death and resurrection of Jesus was the start of something, not the end. Acts 1:4-5
  • Acts is the story of Christ-followers who didn’t just learn, they acted – by spreading the message of the Kingdom of God.
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Have you ever read the Book of Acts? If so, what stories do you remember? Make a list.
  3. “A lot of people view Christianity as merely an ideology or a set of beliefs.” How have you seen this play out in today’s church? Give examples.
  4. Read Luke 24:44-45. What’s the difference between hearing a message and understanding it? Give an example of this in your own life. 
  5. Read Acts 1:3. What kinds of things do you imagine Jesus taught his disciples in those 40 days? Make a list.
  6. Who shared the message of Jesus with you? How did they do it? How did you respond? Have you passed it on to someone else?
The Promised Spirit (Acts 1:6-11)
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Today we continue our study of Acts, covering Acts 1:6-11. Here’s the question we’ll answer as we look at the text: Does God favor one nation over another?

  • This is an important question in today’s world
    • Issue of immigration
    • Christian nations vs. Muslim nations, etc.
  • It was a question on the minds of the disciples in Acts 1
    • Jesus had just spent 3 yrs with them
      • Almost exclusively did ministry among Israelites
        • Matthew 15:21-24 (NLT) 21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” 23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” 24 Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”
          • Note three things:
            • Jesus was silent!?
            • Disciples wanted him to send her away
            • Jesus was sent to help only Israel
          • Jesus ends up healing the daughter
            • But it was the exception, not the rule
            • Seems nationalistic, right?!
      • The point: disciples thought God favored Israel
        • Very nationalistic in their ideology
          • The “Chosen ones”
          • Deuteronomy 7:6 (NLT) For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure.
        • Seems like American Christians today
          • We are the new chosen ones
            • We have the only true God
            • We have a better ideology
            • We are God’s favorites
        • But what does the Bible say about this?

 

Let’s warm up with a history lesson on Israel:

  • Theocracy 
  • First King – Saul
  • United Monarchy (c. 1000–930 BCE)
    • King David (c. 1010–970 BCE) : David united the tribes of Israel and established Jerusalem as the capital.
    • King Solomon (c. 970–930 BCE) : Solomon, David’s son, built the First Temple in Jerusalem. After his death, the kingdom split into two.
  • Divided Monarchy (c. 930–722 BCE for Israel, c. 930–586 BCE for Judah)
    • Kingdom of Israel (Northern Kingdom) : Fell to the Assyrian Empire in 722 BCE.
    • Kingdom of Judah (Southern Kingdom) : Continued until it fell to the Babylonian Empire in 586 BCE.
  • Assyrian Rule (c. 722–605 BCE)- The Assyrians conquered the northern kingdom of Israel in 722 BCE, leading to the exile of many Israelites.
  • Babylonian Rule (c. 605–539 BCE)- The Babylonians, led by Nebuchadnezzar II, destroyed Jerusalem and the First Temple in 586 BCE, initiating the Babylonian Captivity.
  • Persian Rule (c. 539–332 BCE)- Cyrus the Great of Persia conquered Babylon in 539 BCE and allowed the Jewish exiles to return and rebuild the Temple (Second Temple period).
  • Greek Rule (c. 332–167 BCE)- Alexander the Great conquered the Persian Empire, including Israel, in 332 BCE. After his death, the region was controlled by the Ptolemies and then the Seleucids.
  • Maccabean/Hasmonean Period (167–63 BCE) : The Maccabees revolted against Seleucid rule (part of the fragmentation of Alexander’s empire), leading to the establishment of an independent Jewish kingdom (the Hasmonean dynasty) in 142 BCE.
    • The period saw the expansion of Jewish territory, increased influence of Jewish culture, and the emergence of significant religious sects such as the Pharisees and Sadducees. The legacy of the Hasmoneans is still remembered, particularly through the celebration of Hanukkah.
  • Roman Rule (63 BCE–330 CE)- The Roman general Pompey captured Jerusalem in 63 BCE. 
    • Herodian Dynasty (37 BCE–4 BCE) : Herod the Great ruled as a Roman client king.
    • Jesus’ life, death, resurrection
    • In 70 CE, the Romans destroyed the Second Temple following a Jewish revolt.
    • Bar Kokhba Revolt (132–135 CE) : A significant but ultimately unsuccessful Jewish rebellion against Roman rule.
  • Byzantine Rule (330–636 CE)- The Eastern Roman Empire (Byzantine Empire) controlled the region until the early Islamic conquests.
  • Islamic Caliphates (636–1099 CE)
    • Rashidun Caliphate (636–661 CE) 
    • Umayyad Caliphate (661–750 CE) 
    • Abbasid Caliphate (750–969 CE) 
    • Fatimid Caliphate (969–1099 CE) 
  • Crusader Period (1099–1291 CE)- Crusaders established the Kingdom of Jerusalem, controlling the area intermittently until 1291 CE.
  • Mamluk Sultanate (1291–1517 CE)- The Mamluks, based in Egypt, controlled the region following the Crusaders.
  • Ottoman Empire (1517–1917 CE)- The Ottomans conquered the Mamluks in 1517 and ruled the region until World War I.
  • British Mandate (1917–1948 CE)- After World War I, the League of Nations granted Britain the mandate to govern Palestine.
  • State of Israel (1948–Present)- Israel declared independence on May 14, 1948, and has since been a sovereign nation. The region has seen various conflicts and peace processes involving neighboring countries and entities.

 

Trans: And now, finally, we’re ready for the text.

Acts 1:6

Acts 1:6 (NLT) 6 So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”

  • has the time come… free Israel and restore our kingdom
    • There was a payoff that Israelites historically had in their minds, Israel-centric
    • Can’t blame them; It was even articulated by an angel to Mary:
      • Luke 1:31-33 (NLT) 31 You will conceive and give birth to a son, and you will name him Jesus. 32 He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 And he will reign over Israel forever; his Kingdom will never end!”
    • And understood by the prophet Anna:
      • Luke 2:38 (NLT) She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.
    • Disciples were thinking of all of this in nationalistic and political terms
      • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) The question the disciples asked reflects the embers of a once blazing hope for a political theocracy in which they would be leaders (cf. Mk 9:33-34; 10:35-41; Lk 22:24). Now the embers are fanned by Jesus’ talk of the coming Holy Spirit. In Jewish expectations, the restoration of Israel’s fortunes would be marked by the revived activity of God’s Spirit, which had been withheld since the last of the prophets.
      • Longing for the return of the glory days of King David and Solomon

 

Trans: but Jesus is going to show them that it’s not about them….

  • (Pillar New Testament Commentary) Through the witness of Jesus’ apostles, ‘the kingdom’ would be restored to Israel, but not in nationalistic or political terms, nor immediately in the full and final sense outlined in biblical prophecy (cf. 3:19-26).

Acts 1:7-8

Acts 1:7-8 (NLT) 7 He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. 8 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

  • not for you to know
    • The disciples weren’t wrong about the big idea (God’s kingdom would come), they were wrong in many of the details
      • Next week: there are some things that are not for us to know, at least not yet. Can you handle that? 
        • End times – so many people want to know! YT is blowing up with videos
          • (Pillar New Testament Commentary) Christians have to live with the tension of knowing that the work of the gospel is central to God’s eschatological plan, but never being able to calculate the exact date of the End.
        • Sickness – why won’t you heal this person?
        • Marriage – why haven’t you brought me “the one”
          • Ex: my friend who was obsessed with that, until he realized he needed to “get his house in order” and leave the rest to God
          • Ex: my daughter who saw her friends dating (and failing) has learned to trust God with those details
          • Ex: Adam was put to sleep and woke up to Eve!
      • Sometimes we’re like the kids in the backseat, pestering God with our questions. Sometimes it’s simply not for us to know. We need to trust his plan and his timing.
  • But you will receive power
    • Gk “dunamis”, our word for dynamite!
    • Watch for this in the chapters ahead: power!
      • Power to do miracles, for sure
      • But even more importantly, power to speak out…
      • The promised Holy Spirit would give them power to speak out, not to destroy.
  • you will be my witnesses
    • First, the apostles were eyewitnesses
      • (Pillar New Testament Commentary) As ‘eyewitnesses’ (Lk. 1:2; cf. Acts 1:3a), they guarantee the historicity of the major events in Jesus’ life, and as those uniquely instructed by him (Lk. 24:44-8; Acts 1:3b-5), they pass on Jesus’ own understanding of his person and work.
      • This is important, and it’s why we don’t need prophets/apostles in that sense today
    • Second, this is a calling on every Christian
      • And one of the main roles of the HS in our lives 
      • Being “baptized” = all in for Jesus
        • I grew up in a charismatic church
          • Taught that “baptism with the HS” was all about speaking in tongues
            • We’ll see why later in this series
        • But many pentecostals miss the main thing:
          • The Spirit empowers us to be witnesses for the Kingdom of God
    • It happened at the beginning of Jesus’ ministry
      • Luke 4:14-15 (NLT) 14 Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.
      • The disciples already saw Jesus “tell people about him” by the power of the Spirit
        • Now it was their turn
      • Jesus promised them power through the Holy Spirit – but the purpose was to speak out, not to conquer. They would be witnesses, not warriors.
  • in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth
    • This is the outline of the book of Acts
      • They’re starting in Jerusalem (Acts 1-7)
      • Then they’ll move to Judea and Samaria (Ch 8-12)
      • Then to the ends of the earth
        • Paul’s Journeys (Ch 13-21)
        • Paul’s Trials on his way to Rome (Ch 22-28)
        • The book will end on a cliffhanger:
          • Acts 28:30-31 (NLT) 30 For the next two years, Paul lived in Rome at his own expense. He welcomed all who visited him, 31 boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.
    • Notice the reverse symmetry with the gospel of Luke
      • Jesus started in Galilee of the Gentiles
      • Moved his way through Samaria and Judea
      • Ended up in Jerusalem for his trial and death
    • As we saw last week:
      • The gospel of Luke was about seeking Jesus and learning the truth about his life, death, and resurrection. 
      • In Luke’s sequel (Acts) the focus changes to sharing Jesus, specifically the message of his kingdom.

 

But here’s the point, and the answer to our question: Does God favor one nation over another?

  • Answer: NO! 
  • The shocker will be (spoiler alert):
    • The Kingdom of God was not just about Israel; it’s an invitation that must go out “to the ends of the earth”
    • Not the disciples’ nationalist and political agenda!
    • Isaiah 43:8-9 (NLT) 8 Bring out the people who have eyes but are blind, who have ears but are deaf. 9 Gather the nations together! Assemble the peoples of the world!
    • Isaiah 43:10 (NLT) “But you are my witnesses, O Israel!” says the LORD. “You are my servant. You have been chosen to know me, believe in me, and understand that I alone am God. There is no other God—there never has been, and there never will be.
    • Isaiah 49:6 (NLT) He says, “You will do more than restore the people of Israel to me. I will make you a light to the Gentiles, and you will bring my salvation to the ends of the earth.”
    • God did not choose Israel for Israel’s sake
      • He chose them to be a light to the nations
      • Jesus didn’t want to conquer the nations, he wanted to bless them.
  • One more thing: notice “you will be”
    • Not, “you must be” like a command
    • It’s more of a statement of inevitability; a prediction; a promise
      • God’s Word will go out, his Kingdom will be established
      • The only question: will you be a part of this movement?

Acts 1:9-11

Acts 1:9-11 (NLT) 9 After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. 10 As they strained to see him rising into heaven, two white-robed men suddenly stood among them. 11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”

  • he was taken up
    • The Luke account of this was a cliffhanger; in Acts it’s a turning point
      • Jesus had to leave so they could take the baton
      • Now it was their turn to bring the message to the world
    • Transition to the ministry of the Spirit
      • Jesus wouldn’t visit them “from time to time” to teach them
      • Now that would be the HS’s job, a continuous presence
  • Men of Galilee,”
    • Interesting that they called them that
      • A reminder of where Jesus first invited them to follow him: on the shores of the Sea of Galilee (of the Gentiles!?)
        • Luke 5:10 (NLT) “From now on you’ll be fishing for people!”
        • Q. But what KIND of people?
      • History of Galilee
        • The Assyrians deported many of the native Israelites and brought in people from other parts of their empire, which increased the Gentile presence in Galilee. (2 Kings 15:29, 17:24-27)
        • Following Alexander the Great’s conquests, Hellenistic culture spread throughout the Near East, including Galilee. This influence further contributed to the region’s mixed population.
        • By Jesus’ day it was a crossroads of trade and culture, which allowed the message of Jesus to spread more easily to both Jews and Gentiles.
      • The point: Galilee was NOT just about Israel
        • Isaiah 9:1 Nevertheless, that time of darkness and despair will not go on forever…. but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.
  • why are you standing here staring into heaven?
    • Hilarious!
    • Reminds me of so many modern Christians
      • Love to worship God, go to conferences, study eschatology
      • Never go beyond “staring into heaven”
  • someday he will return
    • Bookends: Christ’s ascension and his return
      • (Pillar New Testament Commentary) In effect, the introduction lays down ‘the eschatological framework within which the Christian story is to unfold’. The church lives between Jesus’ exaltation into heaven and his return and its life is determined by these boundary markers.
      • In between: we need to get to work
        • He’s on the throne in heaven, resurrected, alive
        • He’s still overseeing the whole project 
        • And he’s coming back when time is up

Close

But this picture gives us our answer to the question we started with: Does God favor one nation over another?

  • Answer: No
    • The Kingdom of God is not about national boundaries
      • Not about earthly kingdoms that come and go
    • The Kingdom of God is already established in heaven. It’s permanent, and Jesus is on the throne. No nation is favored; every nation is invited.

 

Revelation 7:9-10 (NLT) 9 After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. 10 And they were shouting with a great roar, “Salvation comes from our God who sits on the throne and from the Lamb!”

Talking Points:
  • Today we continue our study of Acts, covering Acts 1:6-11. Here’s the question we’ll answer as we look at the text: Does God favor one nation over another?
  • The disciples were thinking of the Kingdom of God in nationalistic and political terms, much like American Christians do today. They were longing for the return of the glory days of King David and Solomon. Acts 1:6
  • Jesus promised them power through the Holy Spirit – but the purpose was to speak out, not to conquer. They would be messengers, not warriors. Acts 1:7-8
  • Jesus ascended into heaven, but someday he’ll come back. The time in between is for the church to get to work, sharing the Good News with the world. Acts 1:9-11
  • The Kingdom of God is already established in heaven. It’s permanent, and Jesus is on the throne. No nation is favored; every nation is invited. Revelation 7:9-10
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. The podcast gives an overview of Israel’s history as a nation. How would you summarize that history? Why was there so much drama?
  3. Why did Israel see themselves as God’s favored nation? How did Jesus’ ministry contribute to that feeling? 
  4. Give an example of when national pride is a good thing. Give an example of when it goes too far.
  5. Read Acts 1:8. What is the purpose of the Holy Spirit’s power? Why would this have been surprising to the disciples? 
  6. Why is it significant that the angels called the disciples “men of Galilee”? What did the region of Galilee signify?
  7. Based on today’s lesson, how would you answer this question: Does God favor one nation over another?
Waiting on God (Acts 1:12-26)

What’s the Best Way to Wait on God? (Acts 1:12-26)

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What’s the best way to wait on God?

    • We’ll get the answer in our text today
    • Last week Jesus got the disciples all riled up
    • He told them he would send the HS to empower them
    • He told them to wait in Jerusalem (Luke 24:49)
      • But they were unsure about what would happen
      • The angels caught them staring into heaven while Jesus ascended
      • They said: quit staring! Get to work
      • But they didn’t know what to do yet

    Have you ever been there? Waiting for God to act?

    • Deliverance – from addiction you’ve tried to kick
      • Like my friend
    • Romance – when will I finally find the “One” – ?
    • Provision – in financial struggles or with career opportunities
    • Healing – in a relational conflict 
    • Vindication – you were falsely accused or misunderstood
    • Wisdom – esp for new believers who just want to know Bible more
    • Anxiety – when will you take this away?

    We’ve all been there. Today as we open the Bible we’re going to get a few practical, actionable tips to answer the question: What’s the best way to wait on God? We’re all doing it; we might as well do it right!

    So let’s get to it….

    Acts 1:12-13a

    Acts 1:12-13 (NLT) 12 Then the apostles returned to Jerusalem from the Mount of Olives, a distance of half a mile. 13 When they arrived, they went to the upstairs room of the house where they were staying.

    • went to the upstairs room
      • Possibly the upper room from the last supper
      • May have been like headquarters in early days
      • May have been the “home of Mary, the mother of John Mark” that Peter visited after jailbreak (12:12)
    • the Mount of Olives
      • ie, Jesus ascended to heaven from Mount of Olives
        • Makes sense, in light of this OT prophecy:
        • Zechariah 14:2-4 (NLT) 2 I will gather all the nations to fight against Jerusalem…. 3 Then the LORD will go out to fight against those nations, as he has fought in times past. 4 On that day his feet will stand on the Mount of Olives, east of Jerusalem….
          • a place of judgment for nations when Jesus returns
          • remember, this was part of the “kerygma” (early message = Jesus + faith + Spirit + return)
          • We’ll see this in Peter’s first sermon in ch 2
          • Has now become the place of blessing for nations
          • He’ll give them a chance to respond to kerygma
          • “Blessing on all nations” (Gen 12)

    (Back to Acts 1:12-13)

    • returned to Jerusalem
      • Simple obedience
        • Luke 24:49 (NLT) 49 “And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.”
      • They had great expectation, but little understanding
        • This is where we are when we wait on God
        • What do you do in this case? First answer:
          • Obey what you know
          • Do the next right thing
          • Trust God to open the door when time is right

    So what are those practical steps of obedience we should take as we wait on God? We find three answers in the text today…

    Acts 1:13b-14

    Acts 1:13 (NLT) Here are the names of those who were present: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the zealot), and Judas (son of James). 14 They all met together and were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus.

    • the names (let’s cover this first)
      • (Pillar New Testament Commentary) The lists of the Twelve in Mk. 3:16-19 and Mt. 10:2-4 differ from Luke’s lists mainly by putting Thaddaeus where Luke has Judas son of James and in the order of the names. It is possible that Thaddaeus (or Lebbaeus in some MSS) was a nickname for this Judas.
      • Same list as Luke = those Jesus called are still in the picture, minus Judas. 11 out of 12 ain’t bad!
        • Think about all the people who have come and gone at church…
      • “along with Mary the mother of Jesus, several other women, and the brothers of Jesus”
        • Final mention of Mary in the Bible
        • These women were an important part of the early disciples – that’s incredible if you think about it
        • The brothers of Jesus
        • At first skeptics Mark 3:21-35
        • (Pillar New Testament Commentary) Perhaps Jesus’ resurrection appearance to James (1 Cor. 15:7) was responsible for the conversion of Joses, Judas and Simon also (cf. Mk. 6:3). 
        • (Pillar New Testament Commentary) James became the leader of the Jerusalem church (cf. 12:17; 15:13-21; 21:18) and ‘the Lord’s brothers’ were acknowledged alongside the apostles as a distinctive group in the Christian community (cf. 1 Cor. 9:5).
    • They all met together
      • one of “Big 5” spiritual disciplines from Pursuit #9:
        • Connection, community
        • Too many believers try to go through life alone. You won’t find this anywhere in the NT
        • Luke 24:53 give us more detail about what they were doing “together”:
        • Luke 24:53 (NLT) And they spent all of their time in the Temple, praising God.
        • Three environments for connection from L9 in the Pursuit: large (church), small (group), and individual (mentoring)
        • How would you grade yourself in each of these areas?
    • were constantly united in prayer
      • Another one of “Big 5” spiritual disciplines
        • (Pillar New Testament Commentary) It is striking that at almost every important turning point in the narrative of God’s redemptive action in Acts we find a mention of prayer (e.g. 1:24; 8:14-17; 9:11-12; 10:4, 9, 30; 13:2-3).
        • Reminder that this is God’s thing, not ours. “You will be my witnesses…” not “you must be” – it’s going to happen!

    Acts 1:15-17 (NLT) 15 During this time, when about 120 believers were together in one place, Peter stood up and addressed them. 16 “Brothers,” he said, “the Scriptures had to be fulfilled concerning Judas, who guided those who arrested Jesus. This was predicted long ago by the Holy Spirit, speaking through King David. 17 Judas was one of us and shared in the ministry with us.”

    • the Scriptures had to be fulfilled
      • They were reading their Bibles
        • OK, they weren’t exactly Bibles back then, and they didn’t have them like we have them, but here’s the point:
        • They were committed to their scriptures as they were waiting on God. Here’s how we say it in value #1: “We look to God and his Word in all that we do.”

    Acts 1:20 (NLT) 20 Peter continued, “This was written in the book of Psalms, where it says, ‘Let his home become desolate, with no one living in it.’ It also says, ‘Let someone else take his position.’

    • Let his home become desolate
      • Psalm 69:25 – learned from Jesus, who quoted Ps 69:4 in John 15:25
        • Pillar: Verses from the same psalm are variously used in John 2:17; Romans 11:9-10; 15:3. 
        • So Peter’s quotation from Psalm 69:25 (LXX 68:26) is part of this exegetical tradition.
    • Let someone else take his position
      • Psalms 109: (NLT) 1 O God, whom I praise, don’t stand silent and aloof 2 while the wicked slander me and tell lies about me. 3 They surround me with hateful words and fight against me for no reason. 4 I love them, but they try to destroy me with accusations even as I am praying for them! 5 They repay evil for good, and hatred for my love.
        • This is Jesus!
        • Interesting: pay attention to the next part…
      • Psalms 109:6 They say, “Get an evil person to turn against him. Send an accuser to bring him to trial. 7 When his case comes up for judgment, let him be pronounced guilty. Count his prayers as sins. 8 Let his years be few; let someone else take his position.”
        • Note: In Ps the betrayer says “let someone else take his position” – this quote is against Jesus
        • In Acts Peter turns it around and now he’s using it against the betrayer!
    • The point: Peter knew scripture!
      • How far he has come!

Close

The point for today: What should we do while we wait on God?

Follow the example of the early disciples:

  • Connection + Prayer + Scripture
  • Even today, 2000 years later, you need these things when you’re waiting on God…
Talking Points:
  • Today we continue our study of Acts, covering Acts 1:12-26. Here’s the question we’ll answer as we look at the text: what should you do while you wait on God?
  • Jesus told the disciples to wait in Jerusalem for the Holy Spirit, but when he ascended they realized they had no clue what to do while they waited! Many of us feel the same way through different seasons in life.
  • The disciples had great expectation but little understanding, and this is where we are when we wait on God. Their answer to this was simple obedience to Jesus’ command, starting with returning to Jerusalem. Acts 1:12-13
  • In their waiting, the disciples modeled three practical steps of obedience: connection, prayer, and scripture study. These spiritual disciplines are available to every Christian today. Acts 1:13-17
  • Too many believers try to go through life alone, without prayer, and without God’s Word. To wait on God is to actively engage in timeless disciplines, trusting God to act in his timing.
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Have you ever had to wait on God for something big in your life? Give an example.
  3. Obedience can be difficult at times. Out of the three spiritual disciplines mentioned today, which one is your strongest? Weakest?
  4. Share a time when your community encouraged you in your time of waiting on God.
  5. In the Pillar Commentary, we read: “It is striking that at almost every important turning point in the narrative of God’s redemptive action in Acts we find a mention of prayer.” What are some prayers you have found yourself hesitant to take to the Lord? Why?
  6. What are some practical steps you can take to grow in your Bible reading habits?
  7. “To wait on God is to actively engage in timeless disciplines, trusting God to act in his timing.” How is this different from the way you used to view waiting on God?

CHAPTER 2

Pentecost (Acts 2:1-13)

What Is Baptism with the Holy Spirit? (Acts 2:1-13)

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Today’s lesson is exciting, because there’s something for everyone:

  • Those who are into this topic
  • Pentecostals, charismatics
  • Those who are freaked out by this topic
  • Christians from more chill religious backgrounds
  • Non-denoms, mainline
  • Those who are new to Christianity
  • Not sure what we’re even talking about
  • Start with this: “baptism with the HS” from a pentecostal perspective
  • The concept gained particular prominence during the early 20th-century Pentecostal revival, beginning with the Azusa Street Revival in 1906. It emphasized a powerful, personal experience of God’s presence and the manifestation of spiritual gifts.
  • The Assemblies of God is one of the largest Pentecostal denominations in the world, founded in 1914 in Hot Springs, Arkansas.
  • Foursquare Church – Founded in 1923 by evangelist Aimee Semple McPherson in Los Angeles, California.
  • In the mid-20th century, this emphasis spread beyond Pentecostal denominations to the broader Charismatic movement which embraced similar experiences of the Holy Spirit.
  • The Jesus Movement in the 60’s and 70’s, along with Calvary Chapel.
  • The Vineyard Movement began in the late 1970s and was founded by John Wimber. The first Vineyard church was officially established in 1982 in Anaheim, California.
  • Catholic charismatic movement
  • Hillsong, Bethel Church, etc.
  • In these environments you’ll hear about “baptism with the HS”
  • There’s one main evidence: speaking in tongues
  • So it becomes a huge focus in these churches
  • Often becomes the main thing
  • It’ll freak you out if you’ve never seen it before
  • But what does the Bible say about it?

That’s what we’ll answer today: What is the purpose of baptism with the Holy Spirit?

  • We don’t believe things based on how weird or normal they seem
  • We look to God and his Word in all we do (and believe)

First of all, “baptism with the HS” is in the Bible, not just made up by the pentecostals and charismatics

  • The term was coined by Jesus!
  • Acts 1:5 (NLT) “John baptized with water, but in just a few days you will be baptized with the Holy Spirit.”
  • This is why the disciples went back to Jerusalem
  • Practiced disciplines of connection, prayer, Bible study
  • Waited on God with great expectation
  • But not exactly sure what it would look like
  • Baptism with the HS was a biblical concept way before it was a pentecostal thing
  • The real question is what is the purpose?
  • That’s what our text will answer today
  • Because the Pentecostal movement traces its roots back to Acts ch 2.
  • But I think they get something wrong with how they apply it. So let’s dig in…

Acts 2:1-2

Summary: All the believers were together for Pentecost – a Jewish holy day that celebrated the giving of the Law to Moses. The sound of a mighty wind filled the house, which to the Jewish mind was a symbol of the Holy Spirit. 

Acts 2:1-2 (NLT) 1 On the day of Pentecost all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting.

  • Pentecost
  • one of the three great pilgrim festivals of Judaism, along with Passover and Tabernacles
  • celebrated on the fiftieth day after Passover
  • Leviticus 23:15-16 (NLT) 15 “From the day after the Sabbath—the day you bring the bundle of grain to be lifted up as a special offering—count off seven full weeks. 16 Keep counting until the day after the seventh Sabbath, fifty days later. Then present an offering of new grain to the LORD.”
  • Expositor’s Bible Commentary (EBC): It was originally the Festival of the Firstfruits of the grain harvest (Ex 23:16; Lev 23:17-22; Nu 28:26-31); it was called the Feast of Weeks because it came after a period of seven weeks of harvesting that began with the offering of the first barley sheaf during the Passover celebration.
  • EBC: By the time of the first century A.D., however, it was considered the anniversary of the giving of the law at Mount Sinai and was a time for the annual renewal of the Mosaic covenant…
  • This is important! We’ll come back to this in a bit
  • Sound
  • Tornado witness accounts
  • This was a public thing, not private!
  • Windstorm
  • Sounded like a wind; but was it actually wind?
  • Wind = ruah (Hebrew) = pneuma (Gk) = spirit
  • John 3:8 (NLT) The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
  • Ezekiel 37:9 (NLT) 9 Then he said to me, “Speak a prophetic message to the winds, son of man. Speak a prophetic message and say, ‘This is what the Sovereign LORD says: Come, O breath, from the four winds! Breathe into these dead bodies so they may live again.’”
  • Ezekiel 37:10-14 (NLT) 10 So I spoke the message as he commanded me, and breath came into their bodies. They all came to life and stood up on their feet—a great army. 11 Then he said to me, “Son of man, these bones represent the people of Israel. They are saying, ‘We have become old, dry bones—all hope is gone. Our nation is finished.’ 12 Therefore, prophesy to them and say, ‘This is what the Sovereign LORD says: O my people, I will open your graves of exile and cause you to rise again. Then I will bring you back to the land of Israel. 13 When this happens, O my people, you will know that I am the LORD. 14 I will put my Spirit in you, and you will live again and return home to your own land. Then you will know that I, the LORD, have spoken, and I have done what I said. Yes, the LORD has spoken!’”

Let’s read on…

Acts 2:3-4

Summary: Something like flames appeared on each believer, yet another symbol of God’s presence. Previously the disciples had been influenced by the Holy Spirit, but now everyone was indwelt by the Spirit – something Jesus promised would happen.

Acts 2:3-4 (NLT) 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.

  • Fire
  • EBC: Fire as a symbol of the divine presence was well known among first-century Jews (cf. the burning bush [Ex 3:2-5], the pillar of fire that guided Israel by night through the desert [Ex 13:21], the consuming fire on Mount Sinai [Ex 24:17], and the fire that hovered over the wilderness tabernacle [Ex 40:38]). John the Baptist explicitly linked the coming of the Spirit with fire (cf. Mt 3:11; Lk 3:16).
  • each of them
  • This represented a shift in how God would relate to his people: now it would be personal, not just corporate.
  • EBC: under the old covenant the divine presence rested on Israel as a corporate entity and upon many of its leaders for special purposes, under the new covenant, as established by Jesus and inaugurated at Pentecost, the Spirit now rests upon each believer individually. In other words, though the corporate and individual aspects of redemption cannot actually be separated, the emphasis in the proclamation of redemption from Pentecost onward is on the personal relationship of God to the believer through the Spirit, with all corporate relationships resulting from this.
  • filled with the Holy Spirit
  • Note: the disciples were already influenced by the HS
  • Being “filled” is something different, more
  • John 14:16-17 (NLT) And I will ask the Father, and he will give you another Advocate, who will never leave you. 17 He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.
  • “indwelling” vs influence
  • John 7:38-39 (NLT) Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” 39 (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.)
  • Ephesians 1:13-14 (NLT) 13 And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.
  • This passage is worth noting: John 20:21-23 (NLT) 21 Again he said, “Peace be with you. As the Father has sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven. If you do not forgive them, they are not forgiven.”
  • This is way before Pentecost. So did he give the HS twice? No!
  • (Expositor’s Bible Commentary) For this ministry Jesus provided the Holy Spirit and the commission to proclaim the forgiveness of sins. These are linked together for a new ministry. This was the initial announcement of which Pentecost was the historic fulfillment.
  • On v23: (Bible Knowledge Commentary (2 Vols.)) Jesus was giving the apostles (and by extension, the church) the privilege of announcing heaven’s terms on how a person can receive forgiveness. If one believes in Jesus, then a Christian has the right to announce his forgiveness. If a person rejects Jesus’ sacrifice, then a Christian can announce that that person is not forgiven.
  • (Expositor’s Bible Commentary) God does not forgive people’s sins because we decide to do so, nor does he withhold forgiveness because we will not grant it. We announce it; we do not create it. This is the essence of salvation. And all who proclaim the Gospel are in effect forgiving or not forgiving sins, depending on whether the hearer accepts or rejects the Lord Jesus as the Sin-Bearer.
  • EBC: whereas Pentecost was for Judaism the day of the giving of the law, for Christians it is the day of the coming of the Holy Spirit.
  • Law for OT was constitution, guide for the people
  • Spirit for NT plays this role, but better!
  • (EBC) the Spirit’s coming signals the essential difference between the Jewish faith and commitment to Jesus, for whereas the former is Torah-centered and Torah-directed, the latter is Christ-centered and Spirit-directed.
  • Jeremiah 31:33-34 (NLT) “But this is the new covenant I will make with the people of Israel after those days,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. 34 And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the LORD.’ For everyone, from the least to the greatest, will know me already,” says the LORD.

Acts 2:5-13

Summary: Many devout Jews were drawn to the scene and heard the believers miraculously speaking in their various languages. This was God’s purpose all along: to share Jesus’ message with every nation.

Acts 2:5-13 (NLT) At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers.

7 They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12 They stood there amazed and perplexed. “What can this mean?” they asked each other.

13 But others in the crowd ridiculed them, saying, “They’re just drunk, that’s all!”

  • Disciples had asked, “When will you restore our kingdom?”
  • Isaiah 11:11-12 (NLT) 11 In that day the Lord will reach out his hand a second time to bring back the remnant of his people— those who remain in Assyria and northern Egypt; in southern Egypt, Ethiopia, and Elam; in Babylonia, Hamath, and all the distant coastlands. 12 He will raise a flag among the nations and assemble the exiles of Israel. He will gather the scattered people of Judah from the ends of the earth.

Back to our question: What is the purpose of baptism with the Holy Spirit?

Close

Summary: The purpose of baptism with the Holy Spirit is not to speak in unknown languages, but to share the gospel! Every believer receives this spiritual baptism at conversion, which should result in boldness to witness.

  • The strange languages were not about tongues for the sake of the believers
  • It was for the non believers!
  • Sharing the Good News with them in their languages
  • I’m not saying the spiritual gift of tongues is not for today
  • We’ll address that when we cover 1 Corinthians 14
  • I’ll do that soon right here on the podcast
  • I am saying that in Acts 2, the purpose was clear…
  • Jesus had already told them:
  • Acts 1:8 (NLT) “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”
  • The purpose of baptism with the Holy Spirit is not to speak in unknown languages, but to share the gospel!
  • (Baker Illustrated Bible Commentary) This is the first appearance of the phrase “filled with the Holy Spirit” (2:4) in Acts. Elsewhere in Acts, this phrase points to the power to proclaim the gospel message, not to one’s superior status in the eyes of God or one’s private spiritual development (see 4:8, 31; 9:17; 13:9).
  • Every believer receives this spiritual baptism at conversion, which should result in boldness to witness.
  • Have you been born again? If so, you have the HS

Is there evidence of it in your life?

Talking Points:
  • Today we’re studying Acts 2:1-13, the passage that essentially describes the birth of the Christian church. It begins to answer an important question: What is the purpose of baptism with the Holy Spirit? Acts 1:5
  • All the believers were together for Pentecost – a Jewish holy day that celebrated the giving of the Law to Moses. The sound of a mighty wind filled the house, which to the Jewish mind was a symbol of the Holy Spirit. Acts 2:1-2, Ezekiel 37:9-14
  • Something like flames appeared on each believer, yet another symbol of God’s presence. Previously the disciples had been influenced by the Holy Spirit, but now everyone was indwelt by the Spirit – something Jesus promised would happen. Acts 2:3-4, John 14:16-17
  • Many devout Jews were drawn to the scene and heard the believers miraculously speaking in their various languages. This was God’s purpose all along: to share Jesus’ message with every nation. Acts 2:5-13
  • The purpose of baptism with the Holy Spirit is not to speak in unknown languages, but to share the gospel! Every believer receives this spiritual baptism at conversion, which should result in boldness to witness. Acts 1:8
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. When you hear “baptism with the Holy Spirit”, is it something you’re used to hearing about, or does it freak you out a little bit?
  3. Read Acts 1:5. How would you explain the difference between baptism with water and baptism with the Holy Spirit? Why have both?
  4. Have you ever witnessed someone speaking in tongues? What were your thoughts?
  5. Read John 14:16-17. Notice the passage refers to the Holy Spirit as “him”. What does that say about the nature of the Holy Spirit? Why is this significant?
  6. “The disciples were influenced by the Holy Spirit while they walked with Jesus, but now they will be indwelt by the Holy Spirit”. Explain this quote from the podcast. Talk about what it means to be ‘influenced’ vs ‘indwelt’.
  7. After listening to the podcast, and discussing with your group or mentor, how would you now answer today’s question: What is the purpose of baptism with the Holy Spirit?
BONUS: Is Speaking in Tongues Biblical?

Is Speaking in Tongues Biblical?

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Today we look at a topic that gets all kinds of Christians fired up. Is speaking in tongues biblical? If you were raised in a Pentecostal church, your answer is “yes”! If you were raised in a cessationist church, your answer is “no”! In this episode we’ll see what the Bible has to say. 

First, let’s define terms. 

Pentecostalism: Pentecostalism is a Christian movement that emerged in the late 19th and early 20th centuries, primarily within the United States. It places a strong emphasis on the direct experience of the Holy Spirit, particularly through practices such as speaking in tongues, divine healing, and prophecy. The movement takes its name from the biblical event of Pentecost, as described in the book of Acts, when the Holy Spirit descended upon the disciples of Jesus, empowering them to speak in other languages and to proclaim the gospel.

  • The Azusa Street Revival – Los Angeles, California, from 1906 to 1909, at the Apostolic Faith Mission located on Azusa Street.
  • Pentecostal vs. Charismatic
  • AoG, Church of God, Foursquare, Calvary Chapel, Hillsong, Bethel Church, etc.

 

Cessationism: Cessationism is a theological position within certain Christian circles that holds that certain spiritual gifts, particularly those described in the New Testament such as prophecy, speaking in tongues, and miracles, ceased or ceased to be normative after the apostolic age or the completion of the New Testament canon.

  • Historical Perspective: Cessationists may point to historical evidence suggesting that the frequency of miraculous gifts decreased after the apostolic era, leading them to conclude that these gifts ceased to be normative in the life of the church.
  • Completion of Scripture: Cessationists often argue that the purpose of miraculous gifts was to authenticate the message of the apostles and to establish the early church. With the completion of the New Testament canon, they believe that the need for such miraculous gifts diminished.
  • Cessationism is a theological perspective rather than a denominational affiliation, so it can be found within various Christian denominations to varying degrees. However, there are certain denominations or theological traditions that tend to emphasize cessationist beliefs more strongly than others. Many Reformed churches, particularly those influenced by the teachings of John Calvin and the Westminster Confession of Faith; Some Baptist churches, etc.

Next, let’s look at Acts

In the Bible, speaking in tongues is primarily discussed in the New Testament, particularly in the book of Acts and in the letters of the Apostle Paul. Here are some key passages often cited as a biblical defense of speaking in tongues:

 

  1. Acts 2:1-4: This passage describes the event of Pentecost, when the Holy Spirit descended upon the disciples of Jesus, and they began speaking in other languages. This event is often considered the origin of the Christian practice of speaking in tongues.
  • Acts 2:9-11 (NLT) 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!”
  • This was for the Jews.

 

  1. Acts 8:14-18 (NLT) 14 When the apostles in Jerusalem heard that the people of Samaria had accepted God’s message, they sent Peter and John there. 15 As soon as they arrived, they prayed for these new believers to receive the Holy Spirit. 16 The Holy Spirit had not yet come upon any of them, for they had only been baptized in the name of the Lord Jesus. 17 Then Peter and John laid their hands upon these believers, and they received the Holy Spirit. 
  • This was for the Samaritans.
  • Does not explicitly say they spoke in tongues, but is the most likely answer
    • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) We are not told just how the coming of the Holy Spirit upon these new converts was expressed in their lives, but the context suggests that his presence was attended by such external signs as marked his coming on the earliest Christians at Pentecost–probably by some form of glossolalia.
  • (Pillar New Testament Commentary) The best explanation is that God himself withheld the Spirit until the coming of Peter and John, ‘in order that the Samaritans might be seen to be fully incorporated into the community of Jerusalem Christians who had received the Spirit at Pentecost.’
    • (Pillar New Testament Commentary) The delay in the sending of the Spirit put the Samaritans somewhat in the position of the Jewish disciples before Pentecost. They had a genuine faith in the risen Lord, but had not yet received the promised Holy Spirit. Neither the experience of those first disciples nor the experience of the Samaritans can be made the basis for a two-stage view of Christian initiation, either in a Catholic or Pentecostal sense.

 

  1. Acts 10:44-46: In this passage, the Holy Spirit falls upon Gentiles who believe in Jesus, and they begin speaking in tongues, much like what happened at Pentecost. This demonstrates that speaking in tongues is not limited to a specific group or ethnicity.
  • Clear sign that God’s invitation was for Gentiles.
  • Acts 10:44-46 (NLT) 44 Even as Peter was saying these things, the Holy Spirit fell upon all who were listening to the message. 45 The Jewish believers who came with Peter were amazed that the gift of the Holy Spirit had been poured out on the Gentiles, too. 46 For they heard them speaking in other tongues and praising God.

 

  1. Acts 19:1-7: Paul encounters some disciples in Ephesus who had not yet received the Holy Spirit. After Paul lays hands on them, they receive the Holy Spirit and begin speaking in tongues and prophesying.
  • Acts 19:1-2 (NLT) 1 While Apollos was in Corinth, Paul traveled through the interior regions until he reached Ephesus, on the coast, where he found several believers. 2 “Did you receive the Holy Spirit when you believed?” he asked them.
    • Paul saw that the two went hand-in-hand! It was normative. 
    • Ephesians 1:13-14 (NLT) And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.
  • Acts 19:2-4 (NLT) “No,” they replied, “we haven’t even heard that there is a Holy Spirit.” 3 “Then what baptism did you experience?” he asked. And they replied, “The baptism of John.” 4 Paul said, “John’s baptism called for repentance from sin. But John himself told the people to believe in the one who would come later, meaning Jesus.”
    • Baptism of John different than baptism of Jesus
    • Didn’t know the gospel yet! 
      • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) Probably these twelve men thought of John the Baptist as the height of God’s revelation–perhaps even as the Messiah himself.
  • Acts 19:5-7 (NLT) 5 As soon as they heard this, they were baptized in the name of the Lord Jesus. 6 Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues and prophesied. 7 There were about twelve men in all.
    • (Pillar New Testament Commentary) So why did the group in Ephesus collectively experience the phenomena of tongues and prophecy when other converts in Acts apparently did not? 
      • At one level, it was the appropriately dramatic inauguration of Paul’s ministry in this city, where God’s Spirit would be remarkably at work, opposing the power of magic and false religion, and winning many to Christ throughout the region. 
      • At another level, it was specifically related to the identity and need of these particular men. As those influenced in some way by the ministry of John the Baptist, they were brought collectively into the community ‘established by Jesus and his disciples through the Spirit.’ 
    • In salvation-historical terms, they were a transitional group, whose full incorporation into the church needed to be openly demonstrated.
  • If this was the last of it, I’d be a cessationist. But it’s not!

Let’s consider 1 Corinthians 14

The section starts in ch 12:

  • 1 Cor 12:(NLT) 1 Now, dear brothers and sisters, regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this.
    • We need this today!
  • He makes it clear: speaking in tongues is a spiritual gift for the body (corporate) – v28
    • Not everyone has this corporate gift.
    • But it doesn’t matter, because love is greater than any spiritual gift
      • 1 Corinthians 13:1-3 (NLT) 1 If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. 2 If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. 3 If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.

 

Then gets into details in ch 14. Let’s get into it and draw some conclusions about his mysterious gift of tongues…

 

1 Corinthians 14:1-4 (ESV) 1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.

  • Tongues builds YOU up
  • Prophesy builds the CHURCH up
  • Paul’s conclusion…

 

1 Corinthians 14:5 (ESV) 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

  • It’s not a bad thing! It’s not forbidden, it’s encouraged
    • But in the church (corporately), it’s not always helpful

 

1 Corinthians 14:12 (ESV) 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

  • They were eager for manifestations. Why?
    • Feels good! Builds you up.
    • Maybe also a spirit of competition, arrogance?
    • Definitely immaturity
      • 1 Corinthians 11:17-18 (ESV) 17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you.
      • 1 Corinthians 11:21-22 (ESV) 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
      • Consumeristic mentality
  • Paul’s point, again: “strive to excel in building up the church.”

 

1 Corinthians 14:13-15 (ESV) 13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.

  • (Pillar New Testament Commentary) The contrast between spirit and mind “was well known in the Hellenistic world, where ‘spirit’ was considered to be a faculty superior to that of mind. In the Platonic view of inspiration the mind is somehow displaced or inactive, virtually asleep, when inspiration occurs. For Paul, unlike the Platonists, such inactivity is problematic. Paul wants to see “the spirit and the mind work together. His plea is for the complementarity of spirit and mind in prayer. Ultimately his anthropology is holistic.”
  • Pauls says here he will pray with his “spirit”, which in context is clearly praying in tongues
    • I believe you can pray with your spirit in other ways
    • Romans 8:26 (ESV) 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
  • The point: Paul prays and praises in tongues
    • The question: in which context? Corporately or personally?
    • v 18 gives us the answer…

 

1 Corinthians 14:18-19 (ESV) 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

  • (Pillar New Testament Commentary) The thrust of the surrounding argument suggests he rarely, if ever, spoke in tongues in public worship. His meaning could possibly be I will pray with my spirit [in private], but I will also pray with my understanding [in church]…
  • This much is clear: in Paul’s personal prayer life, he spoke in tongues often
    • He was thankful for it
    • It edified him on a personal level
    • But in the church setting he did not exercise it
      • it would take approximately 75 minutes to speak 10,000 words at a typical conversational rate!

 

1 Corinthians 14:39-40 (NLT) 39 So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. 40 But be sure that everything is done properly and in order.

Talking Points:
  • Is speaking in tongues biblical? If you were raised in a Pentecostal church, your answer is “yes”! If you were raised in a cessationist church, your answer is “no”! In this lesson we’ll see what the Bible has to say.
  • Baptism with the Holy Spirit – a phrase coined by Jesus (Acts 1:5) – first happened for Jewish believers on the day of Pentecost. Today, pentecostal believers point to this to affirm their practice of speaking in tongues. Acts 2:1-4
  • Samaritans first received this gift in Acts 8 and Gentiles received it in Acts 10. This demonstrates that speaking in tongues is not limited to a specific group or ethnicity.
  • Paul encounters some “believers” in Ephesus who had not yet received the Holy Spirit. After Paul laid hands on them, they received the Holy Spirit and began speaking in tongues and prophesying. Acts 19:1-7
  • In 1 Corinthians 14 Paul seems to draw a distinction between the corporate gift of tongues and the personal exercise of the gift. Apparently the church in Corinth had gotten carried away and missed the whole point.
  • Pentecostals should be careful not to misuse the gift of tongues in a corporate setting. Cessationists should be careful not to forbid speaking in tongues. 1 Corinthians 14:39-40
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Have you ever heard someone speak in tongues? How did you react to it?
  3. Where do you lean personally on the spectrum: toward Pentecostals or toward cessationists? Explain.
  4. In your own words, describe the purpose of the gift of tongues in the book of Acts. How does it connect to Acts 1:8?
  5. Read Romans 8:26. Have you ever experienced the Holy Spirit like this in prayer or praise? Pentecostals often relate this to speaking in tongues – do you think this is accurate? Explain.
  6. Read 1 Corinthians 14:39-40. What’s the warning for Pentecostals here? What’s the warning for cessationists?

 

The Spirit’s Role (Acts 2:14-21)

What’s the Role of the Spirit in our Lives Today? (Acts 2:14-21)

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Last time we saw what happened to the disciples on Pentecost:

  • Sound of wind, tongues of fire – representing God’s Spirit
  • Spoke out miraculously in other languages, declaring praises of God
  • People were confused, some even mocked

Today we’ll see Peter’s response to it

  • How far has he come! Now he’s going to explain what’s going on
  • Pay attention to his use of scripture
  • Jesus had earlier opened their minds to understand
  • Then he spent 40 days before his ascension teaching them
  • Surely this is part of his preparation
  • But the other part: the power of the HS
  • Acts 1:8 (NLT) But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere…

In the next two weeks we’re going to break down Peter’s explanation

  • In part he was answering their question: Acts 2: (NLT) 12 They stood there amazed and perplexed. “What can this mean?”
  • Some answered: it means you’ve been drinking!
  • Peter refutes that right away
  • But more than that he was preaching the first sermon ever
  • This was the beginning of the church age
  • A new era that would redefine things
  • God’s people would expand from Israel to the church
  • Relationship with God would now become personal
  • Previously corporate, mediated through leaders, priests, etc.
  • Now personal, mediated through God the Holy Spirit – that was part of the significance of tongues of fire on them individually.

And so today, as we take the first part of Peter’s sermon, we’re going to answer this question: What’s the Role of the Holy Spirit in Our Lives Today?

  • He is God, so he’s always been active
  • But his activity is different in our lives today compared to OT times
  • And it all started on the day of Pentecost 2000 years ago

We’ll get there in a second, but first we have to start with an OT story…

If only someday…

Numbers 11:16-17 (NLT) 16 Then the LORD said to Moses, “Gather before me seventy men who are recognized as elders and leaders of Israel. Bring them to the Tabernacle to stand there with you. 17 I will come down and talk to you there. I will take some of the Spirit that is upon you, and I will put the Spirit upon them also. They will bear the burden of the people along with you, so you will not have to carry it alone.

Numbers 11:25 (NLT) 25 And the LORD came down in the cloud and spoke to Moses. Then he gave the seventy elders the same Spirit that was upon Moses. And when the Spirit rested upon them, they prophesied. But this never happened again.

Numbers 11:26-28 (NLT) 26 Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp. 27 A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp!”

28 Joshua son of Nun, who had been Moses’ assistant since his youth, protested, “Moses, my master, make them stop!”

Numbers 11:29 (NLT) 29 But Moses replied, “Are you jealous for my sake? I wish that all the LORD’s people were prophets and that the LORD would put his Spirit upon them all!”

  • Moses understood the burden of prophecy
  • Speaking to people for God
  • Calling them to be obedient to him
  • That’s why he wished everyone could relate to God like that
  • But it just wasn’t the reality (yet)
  • Numbers 12:6-7 (NLT) “If there were prophets among you, I, the LORD, would reveal myself in visions. I would speak to them in dreams. 7 But not with my servant Moses. Of all my house, he is the one I trust.”

Later, the prophet Joel foretold a new era:

Joel 2:28-29 (NLT) “Then, after doing all those things,

I will pour out my Spirit upon all people.

Your sons and daughters will prophesy.

Your old men will dream dreams,

and your young men will see visions.

29 In those days I will pour out my Spirit

even on servants—men and women alike.”

This was the scripture that Peter would quote in his first-ever sermon. Let’s take a look at it now…

Peter’s sermon (part 1)

Acts 2:14-21 (NLT) 14 Then Peter stepped forward with the eleven other apostles and shouted to the crowd, “Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this. 15 These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that. 16 No, what you see was predicted long ago by the prophet Joel:

17 ‘In the last days,’ God says,

‘I will pour out my Spirit upon all people.

Your sons and daughters will prophesy.

Your young men will see visions,

and your old men will dream dreams.

18 In those days I will pour out my Spirit

even on my servants—men and women alike—

and they will prophesy.

19 And I will cause wonders in the heavens above

and signs on the earth below—

blood and fire and clouds of smoke.

20 The sun will become dark,

and the moon will turn blood red

before that great and glorious day of the LORD arrives.

Restored: God’s plan all along

Last week we saw that baptism with the HS empowered regular people to share the Good News with people.

  • But the HS does so much more than that!
  • Back to the Moses story – his frustration came from the people’s complaining in the desert
  • They had hard hearts, and he felt the burden of it

And that’s the role of the Holy Spirit

Ezekiel 36:26-27 (NLT) 26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27 And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.

Close

What’s the Role of the Holy Spirit in Our Lives Today?

  • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) Three major aspects of the ministry of the Holy Spirit are described in vv.8-15: (1) to the world–conviction of sin, righteousness, and judgment (vv.8-11); (2) to the disciples–direction and truth (vv.12-13); (3) to Jesus–revealing him more perfectly to and through those who represent him (vv.14-15).
  • John 16:8 (NLT) And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment.
  • John 16:13 (NLT) When the Spirit of truth comes, he will guide you into all truth.
  • John 16:14 (NLT) 14 He will bring me glory by telling you whatever he receives from me.

That last part we’ll cover next week, because the HS is just part 1 of Peter’s sermon. Part 2 is all about Jesus.

  • Acts 2:21 But everyone who calls on the name of the LORD will be saved.
Talking Points:
  • Today we’ll look at part one of Peter’s first-ever sermon in the church age. It begins to answer the question: What is the role of the Holy Spirit in our lives today?
  • In the Old Testament the Holy Spirit was given to select individuals for specific tasks. In Moses’ day God shared his Spirit with 70 elders of Israel to help Moses with the burden of ministry. Numbers 11:16-17
  • Moses longed for the day when everyone could receive the Holy Spirit. Joel prophesied that this day would someday come. Numbers 11:29, Joel 2:28-29
  • Peter’s sermon declares that this day had finally come! The Holy Spirit was poured out on every believer, changing forever the way God relates to his people. Acts 2:14-21, Ezekiel 36:26-27
  • The Holy Spirit’s ministry is threefold: he convicts non-believers, guides believers, and glorifies Jesus. John 16:8, 13-14
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. How would you have answered today’s question before listening to the podcast? What about after?
  3. Put yourself in the shoes of the onlookers, the eye-witnesses. After physically seeing the baptism of the Holy Spirit, how do you think you would have reacted to Peter’s sermon?
  4. In Acts 2:17, why do you think God describes the referenced time as “the last days”?
  5. How did the individual tongues of fire represent the Holy Spirit’s new role in our relationship with God? How does this compare to the Old Testament examples?
  6. Read Ezekiel 36:26-27. Explain this idea of a “new heart”. How have you experienced it in your own life?
  7. Read John 16:8. What does it mean to be “convicted” by the Holy Spirit? In what ways have you been convicted in the past?
The Real Gospel (Acts 2:22-36)
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Today we’ll answer a basic, yet important question: Q. What is the real gospel? 

  • What is the “Good News” that the church should offer to the world?
  • Churches have corrupted it since the beginning!
    • Galatians 1:6-7 (NLT) I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News 7 but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.
    • These were the Judaizers in Paul’s day, already corrupting the simple message of Jesus.
      • Said you had to become a Jew first, and then a Christian
      • Works gospel = God wants you to save yourself
  • Today there are too many false gospels to count, but I’ll mention a few:
    • Prosperity gospel = God wants you to be healthy and wealthy
    • Woke gospel = God wants you to be YOU 
    • Red/Blue gospel = God wants you to be a Republican/Democrat
  • The true gospel has been hijacked by televangelists, secular humanists, and political parties, but to rediscover it we simply need to re-read the first sermon ever preached in the church age. 
    • That’s what we’ll do today.

Let’s turn to Acts 2.

Last week we saw part one of Peter’s sermon

  • The day Moses longed for and Joel predicted had finally come! 
  • Now the HS was available to everyone
  • That’s what they were seeing in real time – historic!

Today we’re looking at the second part of the sermon

  • This is the first time we see the bare essentials of the Christian message
    • Peter didn’t sit down days earlier and write this out, but…
      • His mind was opened to understanding the Scriptures (Luke 24:45)
      • He had been trained by Jesus for 40 days on the “Kingdom of God” (Acts 1:3)
      • He had just been “baptized with the Holy Spirit” and empowered! (Acts 1:8)
    • These three things combined to produce the first sermon ever preached
      • And the basic elements of Peter’s message will be repeated throughout Acts
        • See 3:13-26; 4:10-12; 5:30-2; 10:36-43; 13:23-41
      • And these bare essentials have never changed.

The gospel is all about Jesus.

Acts 2:22-24 (NLT) 22 People of Israel, listen! God publicly endorsed Jesus the Nazarene by doing powerful miracles, wonders, and signs through him, as you well know.

  • First part of Peter’s sermon was about HS (last week)
  • But the meat of the sermon was about Jesus; already the false gospels get it wrong
    • Works gospel: Jesus + works
      • LDS: “We are saved by grace after all we can do.”
      • Galatians 3:2 (NLT) 2 Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ.
    • Prosperity gospel: Jesus + stuff (what’s in it for me)
      • Benny Hinn: “God will begin to prosper you, for money always follows righteousness.”
      • In other words, to become a Christian, in this way of seeing things, is to have all the same desires you had as an unregenerate person—only you get them from a new source, Jesus. And He feels so loving when you do. (Piper, John. Brothers, We Are Not Professionals (p. 25). B&H Publishing Group. Kindle Edition.)
      • Philippians 3:9-11 (NLT) For God’s way of making us right with himself depends on faith. 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead!
    • Woke gospel: Jesus + affirmation
      • Matthew Vines: “God created you and loves you just as you are. Your sexual orientation is not a sin, and you are not broken. God’s love for you is not contingent on you becoming someone else, but on you embracing who you truly are.”
      • This is a corrupted view of Jesus: Jesus loves you just as you are
        • That sounds nice, but to come to him requires repentance
          • The opposite of sin: trusting and acting on your own opinions and feelings instead of on God’s truth
          • we’ll see this next week when we look at the response to the gospel
          • Acts 2:38 (NLT) 38 Peter replied, “Each of you must repent of your sins and turn to God…”
  • For now let’s summarize Peter’s, gospel = Jesus + nothing
    • You’re not going to see any of these things endorsed in Peter’s sermon
      • Saved by works 
      • Motivated by prosperity
      • Affirming of sinful lifestyles
    • Just this: “God publicly endorsed Jesus”
      • No other endorsement needed!

But let’s zoom in a little more:

The gospel requires the cross.

Acts 2:23 (NLT) But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him.

  • Jesus had to suffer and die.
    • Some churches try to minimize this
    • Temptation to whitewash the gruesome details
    • But it was required to absorb the wrath of God
  • Who was behind the crucifixion? Peter gives 3 answers:
    • Lawless Gentiles
    • Religious Jews
      • “Christ is King” controversy with Candace Owens
        • I don’t know how Owens meant it, but…
        • It’s not anti-semitic to make that claim 
      • The truth: Jews and Gentiles put Jesus on the cross
        • That includes you and me. Our sin put him there. 
        • But look back at the text for the biggest insight…
    • God himself (this was God’s plan all along)
      • 1 Peter 1: (NLT) 20 God chose him as your ransom long before the world began…

The gospel is proven by the resurrection.

Acts 2:24 (NLT) But God released him from the horrors of death and raised him back to life, for death could not keep him in its grip.

  • Without the resurrection, there is no gospel (good news)
    • 1 Corinthians 15:14 (NLT) And if Christ has not been raised, then all our preaching is useless, and your faith is useless.
    • Jesus was raised to life first; His followers will be next
  • In the next verses, Peter proves the resurrection in two ways
    • It was prophesied in the OT (v25-31)
      • Acts 2:31 (NLT) 31 David was looking into the future and speaking of the Messiah’s resurrection. He was saying that God would not leave him among the dead or allow his body to rot in the grave.
    • The apostles saw it for themselves
      • Acts 2 (NLT) 32 “God raised Jesus from the dead, and we are all witnesses of this.”
  • The resurrection proves the supernatural plan of God
    • It defies logic and the laws of nature
    • If you can’t believe this ultimate miracle, you can’t be saved
    • 1 Corinthians 1:18 (NLT) 18 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.

The gospel declares Jesus is Lord

Acts 2 (NLT) 33 Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today. 

  • His Kingdom is already established, and Jesus is already on the throne!
  • It’s not an earthly kingdom like you thought it would be; it’s better than that!
    • Oh yeah and it comes with a gift: the promised HS!
    • When you make Jesus Lord of your life, the you get the HS as a permanent gift!
      • We talked about this last week, but many gospel presentations miss it.

36 “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!”

  • Jesus is Messiah – we’ll see that preached to Jewish audiences
  • Jesus is Lord – preached to both Jews and Gentiles
    • Bold statement to Jews
    • He’s more than you thought the Messiah would be!
    • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) The title “Lord” was also proclaimed christologically in Jewish circles, with evident intent to apply to Jesus all that was said of God in the OT
  • This is Peter’s summary statement, makes most sense in context of earlier verse:
  • Acts 2:21 (NLT) 21 But everyone who calls on the name of the LORD will be saved.

Close: 

The gospel is an invitation.

  • Will you call on the name of the Lord? His identity is no longer secret. It’s Jesus! 
    • Who died on the cross for our sins
    • Who rose from the dead to prove he’s the Messiah
    • Who reigns even now at the right hand of the Father
  • Every other “gospel” is a cheap fake
    • Trying to sell you something that won’t satisfy
    • And won’t save
  • The real gospel is all about Jesus
    • Have you accepted the invitation to make him Lord of your life?
Talking Points:
  • Today we’ll answer a basic, yet important question: What is the real gospel? The true gospel has been hijacked by televangelists, secularist, and political parties, but to rediscover it we simply need to re-read the first sermon ever preached in the church age.
  • The meat of Peter’s sermon was about the person and work of Jesus. For Peter, the good news of the Bible starts and ends with him. Acts 2:22
  • The gospel requires the cross, and the death of Jesus was not just the work of the Jews and Romans. The crucifixion was part of God’s prearranged plan to save humanity. Acts 2:23
  • The gospel is proven by the resurrection. Without the resurrection, there is no good news to share. Acts 2:24-31
  • The gospel declares Jesus is Lord. His Kingdom is already established, and Jesus is already on the throne! Acts 2:33-36
  • The real gospel is an invitation to respond to the Jesus of the Bible. Every other “gospel” is a cheap fake that won’t satisfy or save. Acts 2:21
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. List out the false gospels mentioned in the podcast. What do these false gospels get wrong about the true gospel? 
  3. Jesus + ______? What are some things we try to elevate to the level of Jesus in our daily lives?
  4. Read Acts 2:38. How does this posture toward God combat the “woke gospel”? What are things that make it difficult to “repent of your sins and turn to God”?
  5. Read 1 Corinthians 15:14. What is the significance of the resurrection for the gospel message, and what does it prove?
  6. In Acts 2:21, Peter makes it clear: “But everyone who calls on the name of the LORD will be saved.” Why do you think we humans tend to overcomplicate our salvation?
  7. Have you accepted the invitation to make Jesus Lord of your life? If not, what is holding you back?
Does Baptism Save? (Acts 2:37-41)

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Does Baptism Save?

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Today as we continue in our study of the book of Acts we look at a passage that is both encouraging for its simplicity but also confusing because of how some have interpreted it throughout history. It gives us an opportunity to do some good old fashioned Bible study, applying a very important hermeneutical principle. We’ll get to all of that in just a second, but first let’s take a look at the question that it will help us to answer in our study today: Q. Do You Have to Get Baptized to Be Saved?

  • In simplest terms there are two sides to this debate:
    • some people say that yes, baptism in water is required for salvation.
      • One of their key verses comes from our text today.
    • other people say no, baptism is not required for salvation. 
      • Full disclosure, I am squarely on the side of the “No’s”. I believe the Bible is very clear in teaching that we are saved by faith, and baptism is something that we do after we are saved. we do it out of obedience to Christ’s commands, just like we obey in a thousand other ways. 
      • God does not wait to save us until after we are baptized; that goes against the clear teachings of scripture. I’ll show you those teachings today.
  • Before we get to that, you might be asking why it even matters?
    • Is this just a side issue, something that everyone can simply decide about for themselves and we don’t really need to fight over it? Like pre-trib versus post-trib or wine versus juice 
    • I believe it is a fundamental issue that everyone needs to wrestle with. If you get this wrong, you might be getting salvation wrong! that’s a big deal, so let’s not take this question lightly. 
      • If baptism is required for salvation, I would want to know it. I would not want to teach the wrong gospel or lead people astray. 
      • I spent 4 hours watching a debate on this. (See Bible Thinker for more.) I seriously listened to it with a willingness to change my mind if the Bible made it clear that baptism is a requirement for salvation. but at the end of the video, I was more convinced than ever that my viewpoint really is the more biblical one. 
  • So wherever you stand on this issue, whether you’ve thought about it a lot or are just now learning about it, I invite you to let God’s word speak for itself and make your own decision about whether you have to get baptized to be saved. let’s get into this 

For the last 2 weeks we’ve been studying Peter’s first ever sermon preached in the church age. it was a two-part sermon where he first started with teaching about the Holy Spirit and then he finished a teaching about the basic gospel message, which is all about Jesus and his death and Resurrection. it must have been a great sermon because as we continue to read the text for today, we can see that it had a great impact… 

Acts 2:37 (NLT) 37 Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?”

  • You’ve come to church, you’ve heard the message, now what?

Acts 2:38-41 (NLT) 38 Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. 39 This promise is to you, to your children, and to those far away—all who have been called by the Lord our God.” 40 Then Peter continued preaching for a long time, strongly urging all his listeners, “Save yourselves from this crooked generation!” 41 Those who believed what Peter said were baptized and added to the church that day—about 3,000 in all.

  • Wow! The church went from 120 people to 3,000 in one day!
  • First I want to make some general observations about what is going on here. then we will take a deep dive on verse 38 and answer our question for the day. 
    • Peter is preaching to a Jewish audience, and his charge to them to get baptized is actually surprising. The Jewish people in Jesus’s day already had a context for baptism, but now Peter is giving it a completely different meaning. 
      • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) The Jews generally looked on baptism as a rite only for Gentile converts (i.e., proselytes), not for one born a Jew, and it symbolized the break with one’s Gentile past and the washing away of all defilement.
      • Peter was telling them that they too had to repent and get baptized. he was essentially telling them that they were no better than gentiles! this would have been very offensive to a proud jew, but not to the people that day. notice that they were cut to the heart and genuinely wanted to know what they had to do to respond to this radical message about jesus. 
        • Remember that Peter had said in the message (last week) that they were partly responsible for the death of jesus. they were the ones who put him on the cross, along with Lawless Gentiles and God himself. 
        • The true gospel offends our sensibilities. true believers respond anyway. 
    • Second he says that they should be baptized in the name of Jesus Christ. this is different than the baptism of John that we read about in the gospels. John’s baptism was a baptism of repentance. this new baptism is something more. yes, it’s a baptism of repentance, but it’s specifically a baptism into the name of Jesus Christ, the one who died and rose again. 
      • We see the distinction later in Acts chapter 19. that’s where Paul encounters a group of quote unquote disciples who had only heard about the baptism of john. they didn’t even know about the Holy Spirit, so they clearly weren’t in Jerusalem on the day of pentecost! so Paul Shared the gospel with them and they were baptized into the name of Jesus. then they received the Holy Spirit just like we read about and Acts chapter 2. pretty cool. 
    • Third he says “every one of you”. Baptism is an individual response to the gospel message. No one can do it for you. 

Acts 2:38 (ESV) 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”

  • Peter is saying do __ and then __ will happen
    • It’s descriptive for sure
    • But is it prescriptive?
      • Is it prescribing this to everyone?
      • Namely, repentance + baptism = forgiveness of sins
        • is required for salvation
    • If this was all the Bible said about it, we might say yes
      • But the Bible says a lot more!

To answer this question we start with the most basic hermeneutical principle: let the Bible interpret the Bible. Use clearer parts of Scripture to help interpret more difficult passages. It’s clear throughout the New Testament that salvation is by faith alone. Here are some examples:

  • Peter’s very next “sermon”: Acts 3:19 (ESV) 19 Repent therefore, and turn back, that your sins may be blotted out…
    • Just repent. No mention of baptism. Did he so quickly forget the requirement?
    • More on repentance later…
  • Peter with Cornelius: Acts 10:43-48 (ESV) 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ.
  • Just believe (v43), no mention of baptism.
  • Then they received HS before baptism.
    • We’ve already seen: salvation means you’re forgiven + receive gift of HS
    • So their reception of gift of HS indicated that they were saved, forgiven
      • See Eph 1:13, 2 Cor 1:22 – sealed w HS at moment of salvation, guarantee
      • Yet they were not yet baptized
  • Romans 10:9 (ESV) 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
    • Once again, no mention of baptism
    • In fact, Paul quotes Joel 2 just like Peter did in Acts 2:
      • Romans 10:13 (ESV) 13 For “everyone who calls on the name of the Lord will be saved.”
      • This speaks to repentance and faith. Nothing more required.
  • Ephesians 2:8-9 (ESV) 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.
    • Saved through faith. Not faith + baptism. 
    • If God waited for you to get baptized to be saved, it would be dependent upon a work.
      • But it’s not, and it never was…

Even before Christ’s death and resurrection people were saved by faith. Abraham and the thief on the cross are clear examples of this – and neither of them was baptized.

  • Romans 4:2-3 (ESV) 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
    • This is a direct quote from Gen 15
      • God had made a promise to Abraham in Gen 12 (through your seed, all nations will be blessed)
      • But there was no progress on the promise, and Abraham began to doubt
        • Then the bombshell: Gen 15:6 “Abraham believed God, and it was counted to him as righteousness.”
        • Not “Abraham went and did something…” He just believed
        • Paul saw this as the gospel in the OT
    • Abraham wasn’t righteous, but his faith changed everything. NOT his works.
    • Romans 4:5 (ESV) 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.
      • Piper: “When faith is born in the soul, we are still ungodly.” 
        • We haven’t done a single good work. 
        • We haven’t obeyed even one commandment.
        • We haven’t even yet been baptized!
      • And then Paul says something that couldn’t be clearer re: baptism…
  • Romans 4:10-11 (ESV) 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised.
    • In the same way, righteousness is counted to us before baptism, not after! 
    • Note: one of Paul’s points is that Gentiles do not need circumcision to be saved.
      • It goes against the argument to say they need to be baptized instead!
        • Just replacing one outward symbol with another
  • The thief on the cross is another example of this principle: salvation has always been by faith
    • For those before Christ, faith is looking forward
    • For us today, faith is looking backward
      • Either way, it’s all salvation by faith in Jesus
      • There wasn’t one way to be saved in OT and a different way in NT
    • For thief on cross, his salvation worked just like Abraham
      • He believed Jesus, 
      • repented of his previous way of thinking (mocking)
      • And Jesus said “today you’ll be with me in paradise”
        • But he had not been baptized! 

Here’s the point: Baptism is an important symbol and ordinance, but it’s not the active ingredient of salvation. We are saved by faith alone, and Peter’s first sermon teaches us that true faith requires repentance.

  • God is not waiting for us to get baptized to declare that our sins are forgiven
    • He clearly didn’t require it before Jesus died (eg. Abraham and the thief)
    • Why would he make salvation harder after Jesus died?! 
  • Baptism is an ordinance and a symbol
    • An ordinance: a commandment that we should obey!
      • Not a sacrament that saves us
      • Don’t miss the point and neglect baptism
      • You should do it if you have trusted in Jesus
    • And a symbol of the death and resurrection of Jesus 
    • Romans 6:3-4 (ESV) 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
  • So what’s the active ingredient?
    • Faith. (We are saved by faith alone.)
      • But that is not simply believing a bunch of facts about Jesus.
      • True faith requires repentance
        • Repent = metanoia = change your mind and attitude
          • (Pillar New Testament Commentary) In Acts 2:38, repentance means a radical reorientation of life with respect to Jesus, expressing sorrow for having rejected the one accredited by God as Lord and Christ (cf. 2:22-36).
          • In The Pursuit we call it a new “attitude”
            • A submitted heart toward Jesus: “What should we do?”
              • It will eventually impact our actions

But at the point of faith it is only an attitude of submission.

Talking Points:
  • Acts 2:38 is both encouraging for its simplicity but also confusing because of how some people interpret it. It triggers an important question: Do you have to get baptized to be saved? Acts 2:37-41
  • To answer this question we start with the most basic hermeneutical principle: let the Bible interpret the Bible. It’s clear throughout the New Testament that salvation is by faith alone. Acts 3:19, Acts 10:43-48, Romans 10:9, Ephesians 2:8-9
  • Even before Christ’s death and resurrection people were saved by faith. Abraham and the thief on the cross are clear examples of this – and neither of them was baptized. Romans 4:2-5
  • Baptism is an important symbol and ordinance, but it’s not the active ingredient of salvation. We are saved by faith alone, and Peter’s first sermon teaches us that true faith requires repentance. Romans 6:3-4
Discussion
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. What has been your experience with baptism in the past? What’s the most powerful baptism you have ever witnessed?
  3. For you, which New Testament verse is the most compelling to prove that baptism doesn’t save a person? Defend your answer. 
  4. Read Romans 4:2-3. How were people in the Old Testament saved? What’s the difference between then and now?
  5. What are some reasons people might neglect or put off baptism? What are we called to do instead?
  6. What is the point of baptism? What is the ‘active ingredient’ of salvation? Explain.

How to Grow a Church (Acts 2:42)

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How Do You Grow a Church?

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Today we’re finishing up our study of Acts chapter 2. Can you believe it took us 5 weeks to get through this chapter? This won’t happen for every chapter throughout our study. In fact next week we’re going to cover all of chapter 3 in 1 week. but today we finished the chapter with a glimpse into what the early church was like. In particular, we get to see the secret sauce for church growth. We’re going to answer this question: How do you grow a church?

Church growth statistics:

  • As of 2020, there were approximately 2.3 billion Christians worldwide, making up about 31% of the global population.
  • Pentecostalism and Charismatic movements are among the fastest-growing Christian denominations globally.
  • Africa and Asia are experiencing significant growth. Sub-Saharan Africa is expected to have the largest number of Christians by 2060.
  • In the United States, weekly church attendance dropped from about 39% in 2013 to around 29% in recent years.
  • Headed in Europe’s direction?
    • In the Netherlands, regular church attendance fell from approximately 50% in the 1950s to below 10% by the early 2000s.
    • United Kingdom, Sweden, Denmark: regular church attendance at or below 5%.
  • Note: “church attendance” doesn’t capture the whole picture, but it gives us an idea. Truth is, many attendees aren’t even Christians! (stats don’t include house churches or nature Christians)

Today we’re going to try to learn from the early church to see what they did to grow…. I see 7 marks of healthy church growth; if you’re a pastor, leader, attender, consider how you do in each of these areas.

Seven Marks of Healthy Church Growth:

  1. Baptisms
    • Acts 2:41 (NLT) 41 Those who believed what Peter said were baptized and added to the church that day—about 3,000 in all.
    • (Pillar New Testament Commentary) The population of Jerusalem at the time is estimated to have been between 180,000 and 200,000. Even 3,000 converts in the temple precincts would have been ‘a distinct minority of the crowd.’
    • Principle: Healthy church growth is conversion growth, not transfer growth.
    • Jesus: “Go make disciples…” meant something different than what it means in most churches today. (Pursuit)
  2. Biblical Teaching
    • (NLT) 42 All the believers devoted themselves to the apostles’ teaching,
    • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) “The apostles’ teaching ” refers to a body of material considered authoritative because it was the message about Jesus of Nazareth proclaimed by accredited apostles. It undoubtedly included a compilation of the words of Jesus (cf. 20:35), some account of his earthly ministry, passion, and resurrection (cf. 2:22-24), and a declaration of what all this meant for humanity’s redemption (cf. 1Co 15:3-5)–all of which was thought of in terms of a Christian “tradition” that could be passed on to others (cf. 1Co 11:2; 1Th 2:13; 2Th 2:15; 3:6).
    • 1 Corinthians 15:3-5 (NLT) 3 I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. 4 He was buried, and he was raised from the dead on the third day, just as the Scriptures said. 5 He was seen by Peter and then by the Twelve.
    • 2 Thessalonians 2:15 (NLT) 15 With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on the teaching we passed on to you both in person and by letter.
  3. Authentic Community
    • 42 (NLT) and to fellowship, and to sharing in meals (including the Lord’s Supper)
    • (Pillar New Testament Commentary) to the fellowship (tē koinōnia). The koinōn- words in Greek normally mean ‘to share with someone in something’ above and beyond the relationship itself, or ‘to give someone a share in something.’ The sharing in this case could simply refer to material blessings, as described in vv. 44-5, where we are told that the believers had everything in common (koina).
    • This is key for our church. (expand)
      • Small groups
      • Mens/women’s groups
      • Student groups
      • Friend groups
  4. Commitment to Prayer
    • 42 (NLT) and to prayer.
    • (Pillar New Testament Commentary) Finally, they devoted themselves ‘to the prayers’ (tais proseuchais). The plural form with the article in Greek suggests that the reference is to specific ‘prayers’ (KJV, NRSV, ESV), rather than to prayer in general (TNIV, to prayer). In the context, this most obviously points to their continuing participation in the set times of prayer at the temple (cf. 3:1 note).
    • Morning Prayer (Shacharit): around 9 am. It included recitations of the Shema (Deuteronomy 6:4-9) and the Amidah (the central prayer of Jewish liturgy).
      1. The disciples were likely at morning prayer on the day of Pentecost when the Spirit was given.
    • Afternoon Prayer (Minchah): around 3 pm.
    • Evening Prayer (Ma’ariv): after sunset.
    • At our church:
      • Corporate prayer at services, small groups
      • Praying for the body throughout the week
      • Personal prayer lives of individuals
  5. Financial Generosity
    • Acts 2:44-45 (NLT) 44 And all the believers met together in one place and shared everything they had. 45 They sold their property and possessions and shared the money with those in need.
      • Sounds extreme, but consider the example of the couple who literally gave their home away.
      • The Giving Pledge: Initiated by Warren Buffett and Bill Gates, it encourages billionaires to pledge at least half of their wealth to philanthropy. Over 200 individuals and families have signed on. Buffett committed to giving away 99% of his wealth.
      • Mackenzie Scott: Following her divorce from Jeff Bezos, donated billions to various organizations, including LGBTQ+ rights.
      • Christians: don’t let the secular world outgive you! Let’s be generous givers.
      • Reverse-tithers
        • R.G. LeTourneau practiced reverse tithing, giving away 90% of his income to charitable causes and living on the remaining 10%. 
        • Rick Warren, author of the best-selling book “The Purpose Driven Life” and pastor of Saddleback Church, has practiced reverse tithing for many years. After the success of his book, he and his wife decided to give away 90% of their income and live on the remaining 10%. He also returned 25 years of salary to his church and stopped taking a salary from the church thereafter.
        • John Wesley, the 18th-century founder of Methodism, practiced and preached the principle of living simply to give more generously. Despite earning a significant income from his writings, he lived on a modest amount and gave away the majority of his earnings.
        • David Green, the founder of Hobby Lobby
        • Truett Cathy, the founder of Chick-fil-A
        • Shoeshiner example: Albert Lexie, though not a millionaire, was a shoe shiner who practiced extraordinary generosity. Over 30 years, he donated over $200,000 in tips to the Free Care Fund at Children’s Hospital of Pittsburgh, living on a minimal income himself.
    • V45 comes from Jesus himself: Luke 12:33-34 (NLT) 33 “Sell your possessions and give to those in need. This will store up treasure for you in heaven! And the purses of heaven never get old or develop holes. Your treasure will be safe; no thief can steal it and no moth can destroy it. 34 Wherever your treasure is, there the desires of your heart will also be.”
  6. Friendly to Outsiders
    • 47 (NLT) all the while praising God and enjoying the goodwill of all the people.
    • (Pillar New Testament Commentary) it is possible to translate the Greek ‘having goodwill towards all the people’, which would be appropriate to the context.
    • Either way the point is the same: healthy churches are friendly to outsiders, so outsiders are hungry for what the church has to offer. 
    • “Seeker-friendly” is criticized by some today, but that’s a good description of the early church!
      1. User-Friendly Services 
      2. Avoiding Church Jargon 
      3. Casual Atmosphere
    • Seeker-friendly isn’t the problem; watering down the Bible is. 
  7. Christ-dependent 
    • 47 (NLT) And each day the Lord added to their fellowship those who were being saved.
    • Church growth is Jesus’ work! 
      1. We make disciples. Jesus builds the church. (Steve Murrell)
    • Mt 16:18 (NLT) I will build my church, and all the powers of hell will not conquer it.

Close

Healthy things grow, and a healthy church is marked by disciple-makers.

Talking Points:

  • In today’s lesson we’ll look to the early church’s example to answer the question: How do you grow a church? 
  • The seven marks of a healthy, growing church are: baptisms, biblical teaching, authentic community, commitment to prayer, financial generosity, friendliness to outsiders, and dependency on Christ. Acts 2:42-47
  • Healthy things grow, and a healthy church is marked by disciple-makers. We make disciples; Jesus builds the church. Matthew 16:18

Discussion:

  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Have you ever seen growth in numbers at a church? What about decrease? What are some reasons for this that you might have observed?
  3. The podcast talks about seven marks of healthy church growth. Which of these would you say your church is best at? Are there any that your church needs to grow in?
  4. Read Acts 2:42. Why is authentic community important to church growth? Name a few ways you can have authentic community in your church body.
  5. How often do you pray? What are some reasons commitment to prayer is not only important for your own walk with God, but the growth of the church as well?
  6. Would you consider yourself “financially generous”? Do you tithe to your church? Why or why not?
  7. Read Matthew 16:18. How does being a “disciple maker” in your church support all of these markers?

CHAPTER 3-4

Name It and Claim It (Acts 3)

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Can Christians Really “Name It and Claim It”?

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Have you ever heard of the “name it and claim it” movement? It encourages people to “speak into existence” whatever they want, and if they really believe it, it will happen. Maybe you’ve heard some of these names: 

  • Kenneth Hagin 
  • Kenneth Copeland
  • Benny Hinn
  • Joyce Meyer
  • Joel Osteen

No hang on, before you get fired up and hit eject on this podcast, hear me out. I know some of you have probably listened to some of these teachers, and maybe you’ve learned some helpful things. you might have one of their books or maybe even you came to faith because of their ministry. That’s great! But at least a part of their teaching is very dangerous, and that’s what I want to address in today’s podcast. 

And before we get to Acts chapter 3 to answer the question, let’s look at 

A Brief History of the Word of Faith Movement:

The Word of Faith movement, also known as the “prosperity gospel” or “health and wealth gospel,” has its roots in the early 20th century, with influences from several theological streams and key figures. Here is a brief history of its development:

Early Influences

  • New Thought Movement: The New Thought movement, which began in the late 19th century, emphasized the power of the mind, positive thinking, and the belief that thoughts could influence material reality. Phineas Quimby (1802–1866) was an American spiritual healer, mesmerist, and the founder of the movement. (Not a Christian.)
    • Mary Baker Eddy, the founder of Christian Science, was one of Quimby’s patients. Although Eddy later developed her own theological system, elements of Quimby’s teachings can be seen in the early foundations of Christian Science.
  • E.W. Kenyon: Often considered a foundational figure in the development of the Word of Faith theology, E.W. Kenyon (1867-1948) blended elements of New Thought with traditional Christian beliefs. Kenyon’s teachings emphasized the power of words and the concept of “positive confession.”

Core Teachings

  • God-like Nature: Copeland has controversially suggested that Adam had a god-like status before the Fall, reflecting the idea of humans being little gods or having divine attributes. Jesus’ redemptive work aims to restore what was lost in the Fall, allowing believers to reclaim their authority and dominion through faith. 
  • Positive Confession: Copeland teaches that Adam had the power to speak things into existence, similar to how God created the world with His words. Believers can have this same power:
    • “Words are spiritual containers, and your words create your future.”
    • “Our words create our destiny.”
  • The faith-force: Copeland portrays faith as a tangible, powerful force that believers can harness to influence their circumstances and manifest God’s promises in their lives.
    • “Faith is a spiritual force. It is substance. Faith has the ability to effect natural substance.”
    • This concept is often summarized by phrases like “speak it into existence” or “name it and claim it,” emphasizing the power of positive confession.

2 Timothy 4:3-4 (NLT) 3 For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. 4 They will reject the truth and chase after myths.

Today we’re going to study a chapter that the Word of Faith guys love… but misinterpret. We’re going to show you what it’s really saying, not what our itching ears want it to say. 

The Healing

Acts 3:1-2 (NLT) 1 Peter and John went to the Temple one afternoon to take part in the three o’clock prayer service. 2 As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple.

  • (Pillar New Testament Commentary) Even though Jesus had implied that he would replace the temple in the plan and purpose of God (cf. Mt. 12:6; Jn. 2:19-22; 4:21-4), his disciples did not immediately disengage themselves from the temple and separate themselves from the traditional practices of their religion…. The temple area remained an important context for that witness until they were excluded from it by mounting opposition to the gospel. 

Acts 3:3-6 (NLT) 3 When he saw Peter and John about to enter, he asked them for some money. 4 Peter and John looked at him intently, and Peter said, “Look at us!” 5 The lame man looked at them eagerly, expecting some money. 6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!”

  • Expecting some money: major problem with name it and claim it theology: they’re the ones expecting some money! So many of them exploit the poor, needy, and desperate
    • Takeaway: be careful which ministries you support 
  • Get up and walk: But what about physical healing? the beggar would get that for sure. is it something that we can claim in the name of Jesus whenever we need it? Not exactly.
    • Miracles still happen today, but we do not have the power to demand them. Related: https://www.pursuegod.org/should-we-believe-in-miracles-today/ 
      • The purpose of miracles in scripture was to authenticate God’s message. That’s why we often see miracles tapering off after God’s messenger has been validated. John 20:31
      • Even in Jesus’ ministry on earth, his miracles tapered off after a while. He said sign-seekers were wicked and perverse. Matthew 16:4
      • God can still do whatever he wants, even signs and wonders. But the ongoing miracle in the church today – the thing that validates our message – is love. Galatians 5:22-23
  • In the name of Jesus: The power is in Jesus’ name, not in Peter’s words. The problem with the “name it and claim it” mindset is that it minimizes Jesus and maximizes us. Only God has the power to speak things into existence.

Acts 3:7-8 (NLT) 7 Then Peter took the lame man by the right hand and helped him up. And as he did, the man’s feet and ankles were instantly healed and strengthened. 8 He jumped up, stood on his feet, and began to walk! Then, walking, leaping, and praising God, he went into the Temple with them.

  • Sounds more like a Name It Claim It passage, right?!
  • But let’s read on…

The Opportunity

Acts 3:12-13 (NLT) 12 Peter saw his opportunity and addressed the crowd. “People of Israel,” he said, “what is so surprising about this? And why stare at us as though we had made this man walk by our own power or godliness? 13 For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this.

  • Peter saw his opportunity – interesting choice of words
    • Name it claim it teachers “see their opportunity” to
      • Ask for money, often exploiting the poor
      • Elevate themselves
    • But pay attention to Peter’s “opportunity”…

Acts 3:16 (NLT) 16 “Through faith in the name of Jesus, this man was healed—and you know how crippled he was before. Faith in Jesus’ name has healed him before your very eyes.”

  • Faith in Jesus’ name. He says it twice. 
  • The point: the power is in Jesus’ name
    • Not our faith! In fact, our faith is weak
      • It’s not about the size of your faith, it’s about the object of your faith
    • Not our words! We have no power to speak things into existence – we are not “little gods”
  • Notice which prayers are answered:
    • John 15:7 (NLT) But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!
    • 1 John 5:14-15 (NLT) And we are confident that he hears us whenever we ask for anything that pleases him. 15 And since we know he hears us when we make our requests, we also know that he will give us what we ask for.
    • Matthew 6:10 (NLT) May your Kingdom come soon. May your will be done on earth, as it is in heaven.
  • Peter was aligned with God’s will when he spoke words of healing over the crippled man. 
    • We can’t just order God around. The more we are aligned with Jesus, the more we can pray according to his will. 
    • Name it claim it objection: “But it’s always God’s will that we have health and wealth.” No!
      • Paul’s Thorn in the Flesh: In 2 Corinthians 12:7-9, Paul speaks about a “thorn in the flesh” that he pleaded with the Lord three times to remove. However, God responded, “My grace is sufficient for you, for my power is made perfect in weakness.” 
      • Trophimus: In 2 Timothy 4:20, Paul mentions that he left Trophimus sick in Miletus. This implies that despite being a close associate of Paul, Trophimus was not healed at that time.
      • Timothy’s Frequent Illnesses: In 1 Timothy 5:23, Paul advises Timothy to take a little wine for his stomach and his frequent illnesses. This indicates that Timothy had ongoing health issues that were not miraculously healed.
      • Jesus himself: Acts 3:18 (NLT) 18 But God was fulfilling what all the prophets had foretold about the Messiah—that he must suffer these things.
        • Even Jesus suffered! So must YOU.
    • The point: God never promises health and wealth to his followers. So what does he promise?

The Promise

Acts 3:19-20 (NLT) 19 Now repent of your sins and turn to God, so that your sins may be wiped away. 20 Then times of refreshment will come from the presence of the Lord, and he will again send you Jesus, your appointed Messiah.

  • If we can’t just “name and claim” whatever we want as followers of Jesus, which promises can we expect to receive from Jesus? Acts 3 answers the question:
    • Forgiveness of sins. 
      • Spiritual promise
      • Past, present and future.
    • Times of refreshment.
      • Earthly promise.
      • Spirit-filled life
      • John 7:38-39 (NLT) 38 Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” 39 (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him….)

Acts 3:26 (NLT) 26 “When God raised up his servant, Jesus, he sent him first to you people of Israel, to bless you by turning each of you back from your sinful ways.”

  • Notice the real “blessing”…
  • We can’t name and claim health and wealth. But here’s what God does promise: forgiveness and refreshment. That’s a better blessing!

Talking Points:

  • Today we expose the “Word of Faith” movement in modern Christianity as we study Acts 3. We’ll answer the question: Can Christians really “name it and claim it”?
  • Miracles still happen today, but we do not have the power to demand them. The Bible teaches that only God has the power to speak things into existence. Acts 3:1-8
  • Many prosperity preachers are opportunistic toward desperate people looking for hope. Peter saw his miracle as an opportunity to tell people about Jesus. Acts 3:12-13, 16
  • We can’t just order God around. The more we are aligned with Jesus, the more we can pray according to his will. John 15:7
  • We can’t “name and claim” health and wealth. But God promises something better to all who turn to him: forgiveness and refreshment. Acts 3:19-20, John 7:38-39

Discussion:

  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. After learning what it means to “name it and claim it”, have you ever witnessed this belief in your own experience? What are some examples of this in today’s world?
  3. Read Acts 3:3-6. What is the significance of Peter declaring Jesus’ name? What problem in the ‘name it and claim it” mindset does this verse highlight?
  4. Expand on this quote from the podcast: “It’s not about the size of your faith, it’s about the object of your faith.” Are you aligned with God’s will like Peter was?
  5. As followers of Christ, we are never promised health and wealth. How have you seen God work in your life even through seasons of financial or health trouble?
  6. Read Acts 3:19-20. What are the three promises from God we read in this verse?

When to Rebel (Acts 4:1-22)
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Here’s a question: When Should You Reject Spiritual Authority?

  • Some of you may say, Always
    • No one wants to submit these days…
      • Judges era: “Everyone did what was right in their own eyes”
      • General lack of respect for spiritual authority
        • So much hopping around from church to church
        • Not a “sense of awe” that we saw at the end of book of Acts
    • But see Is Spiritual Authority a Thing Anymore?
    • Quick answer: Yes!
      • Spiritual leadership in the church flows from Jesus’ authority, and obedience to godly leaders benefits the soul. 
      • Hebrews 13:17 Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit.
  • So I’ll ask again: When should you reject spiritual authority?
    • Because you shouldn’t blindly follow it
    • There are times you should reject it, as we’ll see in the text today
    • We’re covering Acts 4:1-22
      • We’ll get there in a minute, but first…

Examples from History

Martin Luther (1483-1546)

  • 1507: Ordained as a priest.
  • 1517: On October 31, Martin Luther nailed his 95 Theses to the door of the Wittenberg Castle Church, challenging the Catholic Church’s practice of selling indulgences and other corruptions. This event is often marked as the beginning of the Protestant Reformation.
  • 1520: Published three key works: “To the Christian Nobility of the German Nation,” “On the Babylonian Captivity of the Church,” and “On the Freedom of a Christian,” outlining his theological views and criticisms of the Church.
  • 1521: Excommunicated by Pope Leo X in January. In April, he was summoned to the Diet of Worms, where he famously refused to recant his writings, saying, “Here I stand, I can do no other.” Declared an outlaw by the Edict of Worms.

William Tyndale (c. 1494-1536)

  • 1523: Sought permission to translate the Bible into English, but was denied by the Bishop of London. Fled the next year to Germany to work on his translation.
  • 1525: Completed the New Testament in English, printed in 1526 in Cologne and Worms.
  • 1526: The first printed copies of Tyndale’s New Testament were smuggled into England, where they were banned and burned by the Church.
  • 1536: William Tyndale was executed by strangulation and then burned at the stake on October 6.

Jan Hus (c. 1372-1415)

  • 1400: Ordained as a priest.
  • 1411: Excommunicated by Pope John XXIII for his opposition to indulgences.
  • 1415: Jan Hus was burned at the stake on July 6 for his teachings and refusal to recant.

John Wycliffe (c. 1330-1384)

  • 1376: Began criticizing the wealth and corruption of the Church, calling for reform.
  • 1377: Pope Gregory XI condemned Wycliffe’s teachings, issuing five papal bulls against him.
  • 1380: Wycliffe started translating the Bible into English, believing that scripture should be accessible to all believers. His translation was completed by his followers after his death.
  • Wycliffe is often called the “Morning Star of the Reformation” for his early calls for reform within the Catholic Church.

But 1300 years earlier, the ragtag followers of Jesus were the first Christian reformers. And that story begins in Acts chapter 4 

  • the first clash between the apostles and the Jewish religious authority. 
  • In the Gospels, Jesus was the one clashing with the spiritual leaders. but now in the church age the battle will be waged between the followers of Jesus and the religious establishment. 
  • Chapter 4 gives us our first glimpse at the changing of the guard. the church has been born, but in its infancy it’s unclear to the apostles how they will relate to the temple and its leaders. This chapter begins to reveal the answer… 

The Showdown

Acts 4:1-2 (NLT) 1 While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees. 2 These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead.

  • Who did these guys think they were? Uneducated!!

Acts 4:3-4 (NLT) 3 They arrested them and, since it was already evening, put them in jail until morning. 4 But many of the people who heard their message believed it, so the number of men who believed now totaled about 5,000.

  • Jesus: “I will build my church….” 

Acts 4:5-7 (NLT) 5 The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. 6 Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. 7 They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?”

  • Same as Jesus’ trial: Luke 20:2 (NLT) 2 They demanded, “By what authority are you doing all these things? Who gave you the right?”

Acts 4:8-10 (NLT) 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, 9 are we being questioned today because we’ve done a good deed for a crippled man? Do you want to know how he was healed? 10 Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead.

  • Boldness to point people to Jesus
  • But it gets even more bold…

Acts 4:11-12 (NLT) 11 For Jesus is the one referred to in the Scriptures, where it says, ‘The stone that you builders rejected has now become the cornerstone.’ 12 There is salvation in no one else! God has given no other name under heaven by which we must be saved.”

  • Last chapter: Acts 3:22-23 (NLT) 22 Moses said, ‘The LORD your God will raise up for you a Prophet like me from among your own people. Listen carefully to everything he tells you.’ 23 Then Moses said, ‘Anyone who will not listen to that Prophet will be completely cut off from God’s people.’
  • We’re about to see this prophecy fulfilled in the religious leaders. They would be cut off, not the disciples!
  • Notice the exclusive claim: salvation in no one else
    • This would have been offensive to Jewish ears
    • Blasphemous to the leaders’ ears
    • (Pillar New Testament Commentary) Members of the Sanhedrin would have agreed that the God of Israel is humanity’s only true saviour (cf. Ex. 15:1-11; Is. 43:11-12; 45:22; Ps. 96:1-5). But Peter now insists that the name of Jesus is the exclusive means by which God’s saving power can be invoked and experienced.

Changing of the Guard

Acts 4:13 (NLT) 13 The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus.

  • Irony: these guys were nobodies, and the educated guys were blown away by their understanding of the OT
  • They had “been with Jesus”. That’s all the training they needed

Acts 4:16-18 (NLT) 16 “What should we do with these men?” they asked each other. “We can’t deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. 17 But to keep them from spreading their propaganda any further, we must warn them not to speak to anyone in Jesus’ name again.” 18 So they called the apostles back in and commanded them never again to speak or teach in the name of Jesus.

  • This was their exercise of spiritual authority

Acts 4:19-20 (NLT) 19 But Peter and John replied, “Do you think God wants us to obey you rather than him? 20 We cannot stop telling about everything we have seen and heard.”

  • This was the changing of the guard. Old Israel was done. New Israel had begun, led by a bunch of misfits and nobodies.
  • Peter and John rejected their religious authorities, because those authorities rejected Jesus. 

Close

So, When Should You Reject Spiritual Authority?

  • Not talking about the Reformation, because the evangelical church at large doesn’t need that
  • But it’s a “mini-reformation” question: when should you find a new church? 
  • The answer is easy: when it corrupts any of the core teachings of the early church:
    • Jesus is Lord (do they get Jesus right?)
    • We are saved by grace (do they get salvation right?)
    • We’re on a mission (do they get disciple-making right?)

Close with a challenge: think twice before you reject authority

  • Too many people hop from church to church and lack authority
  • Hebrews 13:17 Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit.
Talking Points:
  • Today we’ll answer the question: When should you reject spiritual authority? It was required a few times in Christian history, and it all started with Peter and John in Acts 4.
  • Peter and John were confronted by the Jewish leaders after healing the lame man in Acts 3. In the end, they boldly declared that Jesus alone can save. Acts 4:7-12
  • These two men were not educated, yet the members of the council were blown away by their knowledge of the Old Testament. They had visibly “been with Jesus”, however, and that’s all the training they needed. Acts 4:13
  • The old Israel was gone, ushering in a new Israel which was led by the teachings of Jesus and those spreading the news. Peter and John rejected their religious authorities, because those authorities rejected Jesus.
  • You should reject spiritual authority when it corrupts any of the core teachings of the early church. Do not reject all authority, however, as this can lead you astray. Hebrews 13:17
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. What pops into your mind when you hear the words “spiritual authority”?
  3. Read Acts 4:8-10. Under whose authority was Peter speaking? What does his boldness say about the message he is spreading? Are you a “bold” person?
  4. Read Acts 4:13. What do you think it looked like to the members of the council when they recognized Peter and John as men who “had been with Jesus”?
  5. What are some core teachings of the early church? Do you wrestle with any of them?
  6. How would you answer today’s question: When Should You Reject Spiritual Authority?
How Should Christians Respond to Bold Opposition? (Acts 4:23-31)
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How Should Christians Respond to Bold Opposition?

  • The segment… resembled the biblical scene of Jesus Christ and his apostles sharing a last meal before crucifixion and featured drag queens, a transgender model and a naked singer
  • Hugo Bardin, whose drag queen character Paloma took part in the tableau, was disappointed Paris 2024 had felt compelled to apologise. “An apology means recognising a mistake, recognising that you deliberately did something to harm, which was not the case,” Bardin said. “What bothers people isn’t that we’re reproducing this painting,” Bardin continued, “what bothers people is that queer people are reproducing it.”
  • Other examples in recent years:
  • Andres Serrano’s Piss Christ (1987): controversial photograph depicting a crucifix submerged in urine
  • Authors like Richard Dawkins [The God Delusion (2006)] and Christopher Hitchens [God Is Not Great (2007)]
  • Comedians like George Carlin and Bill Maher
  • Criticism of Christian stances on social issues (such as LGBTQ+ rights, abortion, and contraception) has often been accompanied by mockery, portraying Christians as outdated or intolerant.
  • Philippians 3:18-19 (NLT) 18 For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. 19 They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth.
  • Bold enemies of the cross. Getting bolder every year. This makes me mad. How should we respond to this?
  • We are told to be tolerant, inclusive, kind – yet we are mocked for our belief in Biblical values and our desire to follow Jesus
  • Many Christians want to curse them: pray for their destruction, call down God’s judgment like James and John did in Luke 9
  • Summarize story: Luke 9:51-54 (NLT) 51 As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. 52 He sent messengers ahead to a Samaritan village to prepare for his arrival. 53 But the people of the village did not welcome Jesus because he was on his way to Jerusalem. 54 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up?”
  • They thought this was God’s MO
  • (Pillar New Testament Commentary) This flagrant image appeals to the precedent of Elijah, who called down fire to destroy companies of soldiers sent to him by King Ahaziah of Israel (2 Kgs 1:10, 12)

Trans: And Elijah wasn’t the only one who called for God’s judgment…

The OT example

Hezekiah (2 Kings 18-19)

  • Backstory: Assyria, the world power at the time, attacked powerless Israel during the reign of King Hezekiah.
  • Assyria’s King Sennacherib taunted Hezekiah
  • The odds were stacked against Israel
  • Hezekiah was one of the few good kings
  • 2 Kings 18:5-6 (NLT) 5 Hezekiah trusted in the LORD, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. 6 He remained faithful to the LORD in everything, and he carefully obeyed all the commands the LORD had given Moses.
  • 2 Kings 19:10-11 (NLT) 10 “This message is for King Hezekiah of Judah. Don’t let your God, in whom you trust, deceive you with promises that Jerusalem will not be captured by the king of Assyria. 11 You know perfectly well what the kings of Assyria have done wherever they have gone. They have completely destroyed everyone who stood in their way! Why should you be any different?”
  • 2 Kings 19:15-16 (NLT) And Hezekiah prayed this prayer before the LORD: “O LORD, God of Israel, you are enthroned between the mighty cherubim! You alone are God of all the kingdoms of the earth. You alone created the heavens and the earth. 16 Bend down, O LORD, and listen! Open your eyes, O LORD, and see! Listen to Sennacherib’s words of defiance against the living God.”
  • 2 Kings 19:19 (NLT) “Now, O LORD our God, rescue us from his power; then all the kingdoms of the earth will know that you alone, O LORD, are God.”
  • Note: He prayed for deliverance
  • 2 Kings 19:35 (NLT) That night the angel of the LORD went out to the Assyrian camp and killed 185,000 Assyrian soldiers. When the surviving Assyrians woke up the next morning, they found corpses everywhere.

Trans: This was the OT way. Seemed approved by God. But then Jesus showed up, and things started to change…

Jesus’ Teaching

Famous sermon on the Mount, packed with new interpretations:

Matthew 5:43-45 (NLT) 43 “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44 But I say, love your enemies! Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.”

  • Notice the quotes there: only “love your neighbor” has them
  • That’s because it’s the only biblical part!
  • Scripture doesn’t teach “hate your enemy” – that was a teaching of the religious leaders, an addition
  • Basically the same religious leaders who had killed Jesus and were now persecuting his followers
  • The ones who called themselves “children of the Father”
  • Yet Jesus is saying the true children act differently
  • They love their enemies and pray for them!?

Trans: Jesus taught this kind of stuff all the time. Was it just hyperbole? Was he just trying to make a point?

  • Actually, no. This is how he wanted his followers to live. Acts 4 was their first test after his ascension….

The Believers’ Prayer

Acts 4:23 (NLT) 23 As soon as they were freed, Peter and John returned to the other believers and told them what the leading priests and elders had said.

  • First opportunity to respond to persecution
  • Similar to the Hezekiah situation; leaders rejecting God

Acts 4:24 (NLT) 24 When they heard the report, all the believers lifted their voices together in prayer to God: “O Sovereign Lord, Creator of heaven and earth, the sea, and everything in them—”

  • Reminiscent of how Hezekiah started his prayer
  • Trusted in God’s sovereignty, God’s planning behind it all
  • He’s big; his enemies are small
  • Just exactly how I feel about the Olympic drag queens

Acts 4:25-26 (NLT) 25 you spoke long ago by the Holy Spirit through our ancestor David, your servant, saying, ‘Why were the nations so angry? Why did they waste their time with futile plans? 26 The kings of the earth prepared for battle; the rulers gathered together against the LORD and against his Messiah.’

  • This is a quote from Ps 2
  • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) Sometime just prior to the Christian period, Ps 2 was beginning to be used within some Jewish circles as a messianic psalm, and the early Jewish Christians knew of this usage, approved it, and applied it to Jesus
  • “Gathered together” –
  • That’s what it feels like today – the whole world has lost it’s mind and has become an enemy of Christ
  • This is why we need to gather together with other believers! We need community if we are to stand firm against the enemies of the cross

Acts 4:27-28 (NLT) 27 “In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. 28 But everything they did was determined beforehand according to your will.”

  • Incredible (and offensive) understanding of Ps 2
  • “The kings of the earth” = Herod + Pilate
  • “The Messiah” = Jesus
  • (Pillar New Testament Commentary) The surprising fulfillment of the psalm is that Herod and the people of Israel aligned themselves with foreign nations and their rulers in opposing the Lord and his Anointed One
  • Again, notice their understanding of God’s sovereignty

And here’s the payoff, the answer to our question…

Acts 4:29-31 (NLT) 29 “And now, O Lord, hear their threats, and give us, your servants, great boldness in preaching your word. 30 Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus.” 31 After this prayer, the meeting place shook, and they were all filled with the Holy Spirit. Then they preached the word of God with boldness.

  • They didn’t pray for deliverance from enemies or judgment on enemies
  • Prayed for boldness to preach the word
  • Preach it to each other
  • The “preached the word of God with boldness”
  • But no one else was there
  • It’s almost like they were practicing on each other
  • Men’s group: how encouraging is it to hear the truth plainly and boldly spoken
  • Podcasts as well, including men’s podcast
  • Preach it to your kids at home
  • talk about our biblical values clearly and boldly – but with love toward the enemies of Christ
  • Preach it to the world
  • Don’t be afraid to open your mouth, even though you might be mocked or shamed
  • But do it in love, and remember that it’s not your job to save anyone

Close

Back to James and John’s request…

Luke 9:54-56 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up?” 55 But Jesus turned and rebuked them. 56 So they went on to another village.

  • But Jesus rebuked them
  • (Pillar New Testament Commentary) The word for “rebuke” (Gk. epitiman) is intense, usually reserved for the rebuke and exorcism of demonic forces.
  • Then they just moved on.
  • To the next village, the next group to hear the gospel

Q. How Should Christians Respond to Bold Opposition?

  • A: Share the truth in love and boldness, and pray that God would open their eyes to it.
  • Go on to another village if they don’t.
Talking Points:
  • Acts chapter 4 gives us a glimpse into how the early Christians responded to persecution, and how different it was from the way it worked in the Old Testament. Today we’ll answer the question “How should Christians respond to opposition?”
  • James and John wanted to call down fire from heaven on their enemies. This is how they understood God to operate in the Old Testament. Luke 9:53-54, 2 Kings 19:19, 35
  • When Peter and John first tasted persecution, the response of the early church was surprising. Instead of asking for deliverance or judgment, they called on God to give them boldness to share the gospel with the outside world. Acts 4:29-30
  • Anti-Christian sentiment will only grow in the years ahead. More than praying against the opposition, we should pray for the courage to speak up for Jesus. Philippians 3:18-19
  • When Jesus was rejected, he simply went on to another village. We should follow his example as we offer the gospel to a lost world. Luke 9:54-56
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. What are a few examples of bold opposition you’ve encountered in regards to your faith? How did you handle that?
  3. Read Luke 9:51-54. Have you ever had the “James and John mentality”? What does Jesus say to do instead?
  4. Read Acts 4:29-31. How does the response of the believers answer today’s question? Instead of focusing on the bold opposition against them, what did they focus on?
  5. How can you respond to those in your life boldly opposing the cross (ex. friends, family)? Give some practical examples.

CHAPTER 5-7

Fear of God (Acts 4:32-5:11)

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What Is the Fear of the Lord? (Acts 4:32-5:11)

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What is the fear of the Lord?

  • I remember hearing this phrase as a kid and I thought it was a bad thing
  • Not supposed to be afraid of God, are we?
  • I was told that it’s just talking about “respect”
  • Respect God, like you respect a sweet old man
  • Grampa Gene
  • But then I read verses like this:

Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.

  • (Gulp) This is not respecting a sweet old man!
  • This is Jesus telling people to fear God. This is in opposition to someone who might say the fear of the Lord is just an Old Testament thing.

I bring up this question because today we’re covering Acts 4:32-5:11. It tells a terrifying story and then lands on this verse:

Acts 5:11 (NLT) 11 Great fear gripped the entire church and everyone else who heard what had happened.

  • That’s a BAD thing, right? Wrong. It’s a good thing, and that’s what we’re going to be talking about today. Before we read it, let me ask you a question:
  • Do you take God too seriously or too lightly? (put it on a spectrum)
  • I think 99% of today’s Christians take him too lightly
  • he is just a sweet old grandpa figure
  • Today’s story will hopefully swing the pendulum back a bit
  • Now let’s get to the text…

The Scary Story

Acts 4:32-35 (NLT) 32 All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. 33 The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all. 34 There were no needy people among them, because those who owned land or houses would sell them 35 and bring the money to the apostles to give to those in need.

  • Another general description of the early church
  • More than that… it’s a setup for the two stories to follow…

Acts 4:36-37 (NLT) 36 For instance, there was Joseph, the one the apostles nicknamed Barnabas (which means “Son of Encouragement”). He was from the tribe of Levi and came from the island of Cyprus. 37 He sold a field he owned and brought the money to the apostles.

  • There are lots of cool nicknames: “Air Jordan”, “The Rock”, “Billy the Kid”, but how cool would it be to have the nickname “Son of Encouragement”.” Now that’s a guy I want to hang around. Do you have some encouragers in your life?
  • This is almost certainly the same Barnabus who shows up three more times in Acts (9:26-7; 11:22-6; 15:37)
  • A positive example of generosity in the early church
  • (Pillar New Testament Commentary) Although only a field was sold, ownership of land was the principal source of wealth and social standing in the Greco-Roman world. Barnabas thus embodies the ideal of the ‘servant-benefactor’, well known in that culture…
  • To contrast what’s about to come…

Acts 5:1-2 (NLT) 1 But there was a certain man named Ananias who, with his wife, Sapphira, sold some property. 2 He brought part of the money to the apostles, claiming it was the full amount. With his wife’s consent, he kept the rest.

  • The big “but”
  • There was Joseph… but there was Ananias (Which one are YOU?)
  • Remember there were no chapters in the original manuscript. Luke starts verse 1 with “But”.  He is specifically contrasting something about Barnabas with something about Ananias and Sapphira.
  • Note: this wasn’t actually about the money, as we’ll see
  • It was about the heart
  • It was about wanting to look good (hypocrisy)
  • Maybe they were hoping for a cool nickname with the bringing of this gift.

(We’re getting to the scary part…)

Acts 5:3-4 (NLT) 3 Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. 4 The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!”

  • You lied to the HS… to God
  • More evidence that the HS is God!
  • Side note: God’s attitude toward generosity
  • The property was yours to sell or not
  • The money was yours to give away or not
  • 2 Corinthians 9:7 (NLT) You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.”

(Back to the text, and here’s the terrifying part…)

Acts 5:5-6 (NLT) 5 As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified. 6 Then some young men got up, wrapped him in a sheet, and took him out and buried him.

  • Wait… what?! Does this sound like the God you know?
  • A lot of Christians want to skip over this story, hard to explain
  • Doesn’t sound like “Your Best Life Now” that is promised by those modern-day preachers
  • Well I’m not going to explain it away.
  • It really happened.
  • It really was God’s doing.
  • And it freaked everyone out

But there’s more…

Acts 5:7-10 (NLT) 7 About three hours later his wife came in, not knowing what had happened. 8 Peter asked her, “Was this the price you and your husband received for your land?” “Yes,” she replied, “that was the price.” 9 And Peter said, “How could the two of you even think of conspiring to test the Spirit of the Lord like this? The young men who buried your husband are just outside the door, and they will carry you out, too.” 10 Instantly, she fell to the floor and died. When the young men came in and saw that she was dead, they carried her out and buried her beside her husband.

  • This is a great story to remind us of a couple things:
  • God is all-powerful
  • We are not

Acts 5:11 (NLT) 11 Great fear gripped the entire church and everyone else who heard what had happened.

  • This is the proper response to God
  • Too many people in today’s culture (and church) forget this
  • So let’s answer the question: What is the fear of the Lord?

Reverent Awe

The fear of the Lord is a reverent awe of God.

  • So much more than just “respect”
  • Recognizing his transcendence, holiness, power, judgment
  • Not just being afraid of what he can do to you
  • But that’s definitely a part of it
  • That’s why “great fear” gripped the church in Acts 5
  • Ex: Kenzie disobeyed, said, “That’s OK…”
  • But it wasn’t OK. And I disciplined her. Then she didn’t simply “respect” me like a sweet old man anymore.
  • Belles: It’s not a walking on eggshells kind of fear that God might lash out at any moment. I feared my dad’s authority. I feared his power. I loved him and knew he loved me. I didn’t fear unjust punishment or random unkindness, but I feared when I had done wrong and knew I would have to answer to him.

Building Block

The fear of the Lord is the building block for knowledge.

  • Let me say it another way: You can’t really know anything in this life until you see God for who he is and you see yourself for who you are… and you acknowledge the infinite gap between the two positions.
  • Even simpler: If you think you’re on the throne of your life, you’re a moron.
  • Fear of the Lord is not a building block for knowledge. It’s the building block.
  • Once that block is in place, you can start learning.
  • Because you say, “You know it all. I know nothing.”
  • Like at the end of Job: “I’ll shut up now and let you speak.”
  • Can you imagine:
  • Helping Michael Phelps with swimming
  • Or helping Elon Musk with making money
  • Or helping God with the rules in the Garden (“Did God really say…”)
  • Defn of sin: trusting and acting on your own opinions and feelings instead of on God’s truth. (ie, not fearing God)
  • You have nothing to offer God until you see the gap between you and him
  • This is fear of the Lord, and it’s the building block for knowledge.
  • The first chapter of Proverbs makes it clear:

Proverbs 1:7 (NLT) 7 Fear of the LORD is the foundation of true knowledge, but fools despise wisdom and discipline.

  • “What the alphabet is to reading, notes to reading music, and numerals to mathematics, the fear of the LORD is to attaining the revealed knowledge of this book.” (Waltke)
  • Beginning has the sense of “the first and controlling principle, rather than a stage which one leaves behind; cf. Eccl. 12:13.” (Kidner)
  • Fools don’t just lack knowledge. They despise it. They purposefully choose to reject wisdom. Current examples:
  • Gender issue (People testifying before congress that men can have babies.)
  • abortion (a drunk driver who kills a pregnant woman can be charged with two counts of vehicular manslaughter in many states, but some of those same states allow abortion.)

Close

So how should we think about this God described in Acts 5? Is he worth following?

  • “Aslan is a lion – the Lion, the great Lion.” said Mr Beaver. “Ooh” said Susan. “I’d thought he was a man. Is he – quite safe? I shall feel rather nervous about meeting a lion”… “Safe?” said Mr Beaver … “Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.” ― C.S. Lewis, The Lion, the Witch and the Wardrobe

1 John 4:18 (NLT) … perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love.

  • What about the many passages of Scripture, Old and New Testament (such as Ecclesiastes 12:13 and 1 Peter 2:17), which tell us we should fear God? The fear John writes of here is not the appropriate reverence we should all have of God, but the kind of fear which involves torment – that agonizing kind of fear which robs our soul of all joy and confidence before God. It is the fear that is the opposite of boldness in the day of judgment.

The justice of God met the love of God at the cross. When we trust Jesus for salvation, we can fear God without being afraid of judgment.

Talking Points:

  • The story of Ananias and Sapphira (Acts 4:32-5:11) offends the modern reader, but it should help us to answer a timeless question: What is the fear of the Lord? Matthew 10:28
  • Ananias and Sapphira both died in God’s presence because they lied to the Holy Spirit. The result was “great fear” – both inside and outside the church. Acts 5:11
  • The fear of the Lord is a reverent awe of God. It’s so much more than simply “respecting” him like a sweet old grandpa. 
  • The fear of the Lord is the building block for knowledge. Once that block is in place, you can start learning about faith and life. Proverbs 1:7
  • The justice of God met the love of God at the cross. When we trust Jesus for salvation, we can fear God without being afraid of judgment. 1 John 4:18

Discussion:

  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. If you were to put it on a spectrum, do you take God too seriously or too lightly?
  3.  Do you have any encouraging figures in your life? How have they encouraged you?
  4. Talk about a time when you experienced deep fear. How does this fear compare with the fear discussed in today’s topic?
  5. Read Acts 5:11. This is the proper response to God. Agree, or disagree? Explain.
  6. Read Proverbs 1:7. What are some modern day examples of the “fools” mentioned in this passage? How have you been guilty of despising wisdom and discipline?

Divine Intervention (Acts 5:12-42)

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How Does Divine Intervention Work Today?

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How does divine intervention work today?

We read about the way that God intervened in human affairs in the Bible. Does he still do that today? And if not, Why not? That’s what we’ll look at in our text today (Acts 5:12-42) where we see three examples of divine intervention (miracles, angels, and one more…)

Before we get to the text, let’s make this question personal. Have you ever found yourself in an impossible situation where you needed some divine intervention? Your back was against the wall, and if God didn’t show up you’d be in a world of hurt…

  • Early days of Alpine: we emptied our bank accounts and were still $2000 short. Went to the mailbox day of closing to find a $2000 check from out of state friends!
  • Some of you might be in a similar place
    • Financially
    • Relationally
    • Emotionally
    • Physically
    • Spiritually

Today, in our passage we are actually going to see a couple of unlikely interventions orchestrated by God to get people out of own impossible situations. Let’s get to the text…

Miracles

Acts 5:12-16 (NLT) 12 The apostles were performing many miraculous signs and wonders among the people. And all the believers were meeting regularly at the Temple in the area known as Solomon’s Colonnade. 13 But no one else dared to join them, even though all the people had high regard for them. 14 Yet more and more people believed and were brought to the Lord—crowds of both men and women. 15 As a result of the apostles’ work, sick people were brought out into the streets on beds and mats so that Peter’s shadow might fall across some of them as he went by. 16 Crowds came from the villages around Jerusalem, bringing their sick and those possessed by evil spirits, and they were all healed.

    • The most amazing kind of divine intervention: miracles. A couple of observations about the text:
      • This was a direct answer to their prayers from ch 4: Acts 4:30 “Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus.”
      • The purpose was to validate their message, point people to Jesus. It wasn’t about the apostles! 
      • Peter’s shadow: note how the ESV says it: Acts 5:15 (ESV) they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them.
        • The Bible doesn’t actually say that they were healed this way, but rather that they hoped they would be.
  • But the big question: does God still intervene like this today?
      • We covered this a few weeks ago in Acts 3. Here’s a reminder of some of the talking points:
        • Miracles still happen today, but we do not have the power to demand them. The Bible teaches that only God has the power to speak things into existence.
          • As opposed to “name it and claim it” theo
        • We can’t just order God around. The more we are aligned with Jesus, the more we can pray according to his will.
          • John 15:7 But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!
  • So why don’t we see this as much today? 
      • Maybe we don’t need it to validate our message.
        • Even in Jesus’ ministry on earth, his miracles tapered off after a while. He said sign-seekers were wicked and perverse. (Mt 16:4)
      • Maybe it’s our lack of faith. (wake up call)
      • Maybe it’s our lack of desperation. 

But that’s just the first kind of divine intervention in the text. There’s more! 

Angels

Acts 5:17-21 (NLT) 17 The high priest and his officials, who were Sadducees, were filled with jealousy. 18 They arrested the apostles and put them in the public jail. 19 But an angel of the Lord came at night, opened the gates of the jail, and brought them out. Then he told them, 20 “Go to the Temple and give the people this message of life!” 21 So at daybreak the apostles entered the Temple, as they were told, and immediately began teaching.

  • What does the Bible say about angels? 
    • The Bible has a lot to say about angels, and some of it will surprise the modern ear. For starters, angels are a different species than humans; they are not the souls of dead people!
    • Nature: Angels are created by God (Colossians 1:16) and are spiritual beings (Hebrews 1:14). 
      • They don’t look like what you think. They often announced: “Fear not!” IOW, they’re terrifying! Danish film studio’s wicked attempt at putting what the Old Testament prophets describe to CGI: Check out this video.

  • Messengers: The word “angel” means “messenger,” and they often serve as God’s messengers to humans. 
    • Ex: Gabriel appeared to Mary to announce the birth of Jesus (Luke 1:26-38).
  • Warriors: Angels engage in spiritual warfare, battling against evil forces. Michael, the archangel, is often associated with this role (Revelation 12:7-9).
  • Numerous: The Bible describes a vast number of angels organized into ranks or orders (Revelation 5:11, Colossians 1:16).
  • Protectors: Angels are sometimes seen protecting or delivering God’s people. (Acts 5, Acts 12).
  • Q. Do angels still work like this today?
    • Hebrews 1:14 (NLT) 14 Therefore, angels are only servants—spirits sent to care for people who will inherit salvation.
    • Some Christians believe that every person has a guardian angel assigned by God to protect and guide them.
    • Cessationist View: Some Christians, particularly in Reformed and evangelical traditions, believe that while angels exist, their direct intervention in human affairs may be less common or more subtle today. They argue that with the completed revelation of Scripture, God primarily guides and protects through the Holy Spirit and His Word, rather than through angelic visitations.
    • Continuationist View: Many Christians, especially those in charismatic and Pentecostal traditions, believe that angels continue to intervene in the lives of believers today. They cite personal testimonies of protection, guidance, or miraculous events that they attribute to angelic activity.

Trans: there’s one more kind of divine intervention in the text. This one is the most unexpected type…

People

Acts 5:26-28 (NLT) 26 The captain went with his Temple guards and arrested the apostles, but without violence, for they were afraid the people would stone them. 27 Then they brought the apostles before the high council, where the high priest confronted them. 28 “We gave you strict orders never again to teach in this man’s name!” he said. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”

The disciples wouldn’t relent. Continued to reject their authority, and then…

Acts 5:33-35 (NLT) 33 When they heard this, the high council was furious and decided to kill them. 34 But one member, a Pharisee named Gamaliel, who was an expert in religious law and respected by all the people, stood up and ordered that the men be sent outside the council chamber for a while. 35 Then he said to his colleagues, “Men of Israel, take care what you are planning to do to these men!

Acts 5:38-39 (NLT) 38 “So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown. 39 But if it is from God, you will not be able to overthrow them. You may even find yourselves fighting against God!”

  • Sometimes God intervenes directly through people
    • Even people who don’t acknowledge him
    • Ex: Cyrus in OT

Close

Romans 8:28 (NLT) 28 And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

  • He might use miracles, angels, or even regular old people
  • Or he might not intervene in any of these ways
    • 7:57-60 Stephen’s martyrdom
    • 12:1-2 James’ death
    • 21:30-36 Paul’s extended imprisonment
Talking Points:
  • We read in the Bible about all the ways God intervened in human affairs. Today we see even more examples of this in Acts 5, and we will answer the commonly asked question: How does divine intervention work today?
  • We see the apostles performing miracles, an amazing example of what divine intervention looks like. In fact, this was a validating answer to their prayers from the previous chapter. Acts 4:30
  • There is more than one type of divine intervention, however, and we see another example when an angel is brought into the picture. Hebrews 1:14 explains that angels are servants of God sent to care for those who receive His salvation. Acts 5:19-20
  • The final example of divine intervention we see in today’s text is God using people for His glory. A Pharisee named Gamaliel stood up for the apostles, in the name of God, and saved them even when they had rejected authority. Acts 5:38-39
  • Regardless of if you’ve seen any of these examples in your own life, trust that God still intervenes in our lives and even if He chooses not to, He works all things for our good. Romans 8:28
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Have you ever experienced divine intervention in your own life? Explain.
  3. What is the point of the sort of miracles that we see in the New Testament? Why don’t we see these things as much today?
  4. Hebrews 1:14. What do you picture when you hear the word “angel”? What are some of the roles of angels discussed in the podcast?
  5. Read Acts 5:33-35. In the Bible, we even see God intervening through people! Have you ever experienced divine intervention through people in your life? Explain, and talk about how this is different from the other ways discussed today.
  6. How can we trust God even if we don’t see divine intervention in our lives? What is one thing you can do this week to grow your trust in the Lord?

Church Structure (Acts 6:1-7)
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Is there a right way to organize a church?

  • But seriously, lots of debate on this over the centuries
  • Elders, deacons, pastors, bishops, etc.
  • Are these different positions in the church?
  • Today I’ll show you that there are only two “offices” in the church when it comes to positions of leadership
  • But is there only one prescribed, God-ordained way to organize?

Acts 6:1 (NLT) 1 But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food.

  • Church growth brings it challenges!
  • Greek speaking vs. Hebrew speaking – Warning against cliques in the church, us vs. them mentality, contrary to the unity Jesus calls us to have and the unity that will show the world we are his disciples

Acts 6:2-4 (NLT) 2 So the Twelve called a meeting of all the believers. They said, “We apostles should spend our time teaching the word of God, not running a food program. 3 And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom. We will give them this responsibility. 4 Then we apostles can spend our time in prayer and teaching the word.”

  • Division of labor
  • Apostles weren’t discounting the importance of meeting physical needs. The apostles were teaching “everything they had seen and heard” ( We have seen this phrase used earlier in the book of Acts).  They couldn’t just pass that responsibility on to people who hadn’t walked with Jesus.  They didn’t have Bibles available for the average believer.  They were teaching what Jesus had taught them, both prior to his crucifixion and between his resurrection and ascension.
  • The church should be looking for opportunities to meet physical needs of others, particularly other believers. (1 John 3:17, James 2:15-16)
  • Philosophy of ministry to have elders/pastors whose only role is teaching the Word of God. Teaching the Word of God is extremely important, but we do have a different context today.  Believers do have access to the Bible. They do have access to other believers, commentaries, etc.
  • Notice the requirements don’t mention anything about the charisma, wealth, talents of the individuals being put forth for consideration.  It is about their character, wisdom, and being Spirit filled.
  • Note also the importance of prayer.  The apostles were intentional about making room in their schedule for prayer.  This is critical in ministry.  Something I certainly fall short in at times.

Acts 6:5-6 (NLT) 5 Everyone liked this idea, and they chose the following: Stephen (a man full of faith and the Holy Spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas of Antioch (an earlier convert to the Jewish faith). 6 These seven were presented to the apostles, who prayed for them as they laid their hands on them.

  • Everyone liked this idea – maybe the biggest miracle in all of scripture!!
  • Process: men selected from the people, presented to apostles who released them for ministry
  • (Pillar New Testament Commentary) In the history of exegesis and church government, Acts 6 with the appointment of Stephen and six others was always seen as relevant to diaconal definition and identity. But they are not actually called deacons using the Greek word diakonos. That word refers to a “servant” in various senses and capacities in Paul’s twenty-one uses of the word.

Let’s break down “diakonos” (servant, minister, deacon) in Paul’s writings:

  • General uses: Not referring to official positions in a local church
  • Rom 15:8 – Christ has become a servant
  • 1 Cor 3:5 – Apollos and Paul are servants
  • Col 1:7, 4:7 – Epaphras and Tychicus are ministers
  • 2 Cor 11:15 – Satan has servants
  • Office of deacon in local church: Only 3 times!
  • Phil 1:1 (NLT) I am writing to all of God’s holy people in Philippi who belong to Christ Jesus, including the church leaders and deacons.
  • Philippians written around 60-62 AD
  • 1 Tim 3:8-12 In the same way, deacons must be well respected and have integrity….
  • 1 Timothy 62-66 AD
  • Romans 16:1-2 (NLT) 1 I commend to you our sister Phoebe, who is a deacon in the church in Cenchrea. 2 Welcome her in the Lord as one who is worthy of honor among God’s people. Help her in whatever she needs, for she has been helpful to many, and especially to me.
  • Some people debate whether this is referring to an official role in the church or just a general statement like the earlier list.
  • May be the first reference to the office of deacon. Was the concept even yet formalized in the early church or in the mind of Paul? We don’t know.
  • Romans written around 57–58 AD
  • (Stephen selected 30-36 AD)
  • (Pillar New Testament Commentary) Even if Acts 6 and the appointment of seven men to assist in serving widows is brought into the discussion, it may be surprising how little is known from the NT sources about specifics regarding the office of deacon. Much of what we think we know today likely stems from projecting back into early NT history the roles of deacons with which we are familiar from traditions that can be attested in full only much later. This does not mean contemporary discussion of deacons cannot make appeal to these (and other) Scriptures. It is simply to underscore that the explicit sources are quite limited. Applications made from them deserve to be careful and as modest as the amount of definite information available.

In summary, here’s what we can say for sure from the Bible:

  • The office of overseer (elder, pastor) is different from the office of deacon (minister, servant).
  • Paul appointed overseers in churches (around 50 AD): Acts 14:23 (NLT) 23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust.
  • The office of overseer was open to men only. The office of deacon appeared to be open to both men and women.
  • Some churches debate this
  • Alpine is committed to this. Overseers, pastoral team is made up of godly men who carry the burden of spiritual authority in the church, to include church discipline, etc.
  • Some overseers are already functioning in “pastoral care” roles, including hospital/prayer visits, baby dedications, and even performing weddings.
  • Appointment to either of these offices was a serious thing, and both overseers and deacons were expected to be whole-hearted followers of Jesus.
  • We’ll see this with Stephen next week…
  • 1 Timothy 3:9 (NLT) 9 They must be committed to the mystery of the faith now revealed and must live with a clear conscience.
  • Stephen was, even died for his faith. Guess who was there witnessing it: Paul, the guy who later wrote 1 Timothy!
  • (Pillar New Testament Commentary) Historians can only speculate on how this incident might still inform Paul’s thinking on the character of deacons decades later.
  • However it’s organized, the church should proclaim and protect the gospel. (So it’s for Christians and non-Christians.)
  • We’ve seen proclaim over and over in the book of Acts
  • Soon we’ll see protect… as false teaching creep in
  • That’s a major role of the overseers

Close

The result of a well-organized church was growth!

Acts 6:7 (NLT) 7 So God’s message continued to spread. The number of believers greatly increased in Jerusalem, and many of the Jewish priests were converted, too.

  • Many of the Jewish priests were converted – Who would have guessed that during Jesus’ earthly ministry?  Who would have guessed it right after his resurrection?  It would have seemed hopeless.  They were the chief source of opposition.  They hung Jesus on the cross.
  • God is a God of miracles.  He brings dead things to life.  He makes beauty from ashes.
  • Who in your world have you given up on because you think it’s no use?  They’re a lost cause.  I hope this would encourage you to keep praying for them.  Keep witnessing to them.  Keep sharing the love of Christ with them.
  • The priests were mostly of Sadducean persuasion. They didn’t believe in a resurrection. What a turn around!
  • One of the things that helped God’s message to spread was winning as a team.  More people were getting involved in the work of the ministry (Ephesian 4:11-12, Core Value #3).
Talking Points:
  • We’ve seen many different ways to organize a church; you may even have your own strong opinions, but is there only one prescribed, God-ordained way to do it? This week, we’ll take a look at what Acts 6 says about it, and how we can apply that to our lives today.
  • As the early church began to grow, so did some tensions between its members. The apostles noticed this, and decided to establish more organization. Acts 6:1-3
  • As a division of labor, the apostles brought seven men forward for consideration to be deacons, or servants. Prayerfully making this decision, it wasn’t about their wealth or charisma; it was about their character, wisdom, and if they were Spirit filled. Acts 6:5-6
  • The office of overseer (elder, pastor) is different from the office of deacon (minister, servant). Appointment to either of these offices was a serious thing, and both overseers and deacons were expected to be whole-hearted followers of Jesus. 
  • The church was well-organized and, as a result, it grew! Even many of the Jewish priests were converted, as the apostles were able to keep spreading the good news of Jesus. Acts 6:7
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. What sort of church organization are you most familiar with?
  3. How can disorganization of the church lead to discontentment among its congregation? Have you seen this in your own church? Explain.
  4. Read Acts 6:5-6. How does the apostles’ approach to appointment give us a good example of decision making? Why do you think they were so cautious?
  5. Can you identify some of the deacons or overseers in your church? What are some characteristics they should meet according to the Bible?
  6. Read Acts 6:7. What are some reasons you think growth occurred in the church after organization? What is the point of organization in the first place?
Truth vs. Tradition (Acts 6:8-7:60)
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Today we’re covering Acts 7, the story of the first Christian martyr. We were going to ask the question, “Do Christians still get stoned?” (haha), but instead we want to take this story to another place.

What do you do when the truth challenges tradition?

  • We all do it: we grew up believing one thing, handed down through the generations
  • Often difficult to rethink these things, ingrained
  • Many times it had good roots, a tradition based on truth
  • But the tradition veered off course, gets legalistic
  • Became more man-made, and pretty soon the truth it was based on is no longer in sight.
  • Example: religious traditions
  • Not drinking alcohol
  • dressing up for church
  • Example: irreligious traditions
  • Drinking alcohol
  • Football on Sundays (missing church)
  • Boating on weekends

To be clear: there are times when truth aligns with tradition

  • We’re certainly not saying that tradition always loses, or that new should always replace old
  • In fact, these days we need to embrace traditional family values, like:
  • Marriage is one man, one woman, for life
  • God made man and woman; gender is not fluid
  • All human life is precious to God, including the unborn
  • One more: Sex should be saved for marriage
  • The key is to know where to find the truth, and then align with it
  • In the examples above, old-fashioned tradition aligns with the truth
  • We find it clearly in the Bible
  • These are truths that should not change with each new generation
  • But there are other examples where tradition actually misses the truth
  • You think that by following the tradition you’re following God
  • BC it’s what your parents did
  • And it’s what their parents did
  • But when you trace it back, somewhere it got disconnected from the truth
  • So now everyone’s doing it for tradition’s sake
  • And these kinds of people can be INTENSE

Today we’ll see an alarming example of truth vs. tradition

  • The Jewish religious leaders grilling Stephen
  • He’s challenging their traditions as he teaches about Jesus
  • They think he’s missing the point bc they’re steeped in tradition
  • But ironically they’re the ones missing out on the truth
  • We’ll see their response to the truth-teller
  • They reject the message and kill the messenger
  • It’s a warning to us when we’re challenged…

Let’s get to the text:

The Setup

Acts 6:8-10 (NLT) 8 Stephen, a man full of God’s grace and power, performed amazing miracles and signs among the people. 9 But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia. 10 None of them could stand against the wisdom and the Spirit with which Stephen spoke.

  • Reminder from last week: Stephen wasn’t just a behind the scenes servant!
  • Truth is available to anyone
  • Not just the traditionally elite
  • This is how Christianity started, and it’s still true today!

Acts 6:11-15 (NLT) 11 So they persuaded some men to lie about Stephen, saying, “We heard him blaspheme Moses, and even God.” 12 This roused the people, the elders, and the teachers of religious law. So they arrested Stephen and brought him before the high council. 13 The lying witnesses said, “This man is always speaking against the holy Temple and against the law of Moses. 14 We have heard him say that this Jesus of Nazareth will destroy the Temple and change the customs Moses handed down to us.” 15 At this point everyone in the high council stared at Stephen, because his face became as bright as an angel’s.

  • Point: when you’re more committed to tradition than truth, you’re willing to lie about it!
  • Irony: this undermines the very Moses tradition they were supposedly committed to
  • “Thou shalt not bear false testimony”
  • Gut check: are you willing to be brutally honest about the traditions you’re elevating over truth?
  • Back to my example: I didn’t want to be wrong about alcohol
  • Tempted to bend the truth, gaslight myself

Acts 7:(NLT) 1 Then the high priest asked Stephen, “Are these accusations true?”

  • Pay attention to how Stephen responds to this question.
  • Remember, they’re false accusations. But Stephen doesn’t care!
  • He’s not insecure. He knows the truth. He doesn’t even defend himself.
  • He was raised in the same tradition as these guys. But then he met Jesus and everything changed.
  • Instead of defending against these accusations, he shares the gospel with these guys!!
  • Makes me think of Olympic opening ceremony scandal
  • So many Christians offended by scandal
  • And they should be!
  • But what’s your response?
  • “God will not be mocked! Paris must burn!”
  • Stephen’s response was to share the gospel
  • Care more about the people who offended him

Acts 7:2-4 (NLT) 2 This was Stephen’s reply: “Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran. 3 God told him, ‘Leave your native land and your relatives, and come into the land that I will show you.’ 4 So Abraham left the land of the Chaldeans and lived in Haran until his father died. Then God brought him here to the land where you now live.

  • Remember the accusations: “Stephen says Jesus wants to change the customs Moses handed down to us…”
  • But Stephen starts the story well before the Law – goes to father Abraham
  • Wants to show God’s heart for his people, the very context for the Law (they forgot)
  • The point: Truth goes to the heart of God’s Word. It doesn’t cherry pick verses and take things out of context. 

Then Stephen continues with the history lesson

  • Abraham, Isaac, Jacob, Moses, Joshua, David, Solomon…
  • This must have been so offensive to the spiritual leaders! How dare he instruct them?!
  • They were the experts on history and tradition! But his point is that they were missing the key all along. This is easy to do when we get so focused on tradition and lose sight of the truth.
  • John 5:39-40 (NLT) 39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me to receive this life.”

Acts 7:37-39 (NLT) 37 “Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your own people.’ …  39 “But our ancestors refused to listen to Moses. They rejected him and wanted to return to Egypt.

  • There it is. He’s showing them their place in the story. They’re not the good guys. They’re the ones who are failing to listen (shema) to Moses. (The very accusation against him.)
  • Q. Why did they refuse to listen to Moses?
  • Comfort zone

Acts 7:51-53 (NLT) 51 “You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! 52 Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. 53 You deliberately disobeyed God’s law, even though you received it from the hands of angels.”

  • What a moment! He’s calling out the religious leaders
  • How will they respond?

Acts 7:54 (NLT) 54 The Jewish leaders were infuriated by Stephen’s accusation, and they shook their fists at him in rage…. 57 Then they put their hands over their ears and began shouting. They rushed at him 58 and dragged him out of the city and began to stone him. His accusers took off their coats and laid them at the feet of a young man named Saul.

Acts 7:59 As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died.

  • Shows his heart for them.

Q. What do you do when the truth challenges tradition?

  • Their response to the truth-teller:
  • eliminate the source of discomfort
  • reject the message and kill the messenger
  • It’s a warning to us when we’re challenged…
  • What we should do:
  • Go to God’s Word, the source of truth
  • Embrace the truth, even if it’s uncomfortable
  • The HS convicts, not us.
  • And the HS allows us to respond when truth challenges tradition.
Talking Points:
  • Religious traditions can sometimes seem to be ingrained in our lives. Today we’re going through Acts 7, which is the story of the first Christian martyr. We’ll be answering the question: What do you do when the truth challenges tradition?
  • Tradition doesn’t always lose to truth, sometimes it aligns with it! The key is to know where to find the truth within the tradition.
  • Truth is available to anyone, not just the traditionally elite. This is how Christianity started, and it’s still true today! Acts 6:8-10
  • Because truth often opposes tradition, people get offended and begin to forget the source of truth in the first place; truth goes to the heart of God’s Word. It doesn’t cherry pick verses and take things out of context. Acts 7:2-4
  • When truth challenges tradition, many will try to eliminate the truth-teller. Our answer? Go to God’s Word, the source of truth, and embrace it even if it’s uncomfortable. Acts 7:54
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. What are some examples from the podcast of times when truth and tradition seem to clash? Have you had any similar experiences?
  3. Do you know someone who is more committed to tradition than to truth? Explain.
  4. Read Acts 7:51-53. Even though he faced false accusations, Stephen didn’t defend himself. What did he do instead? How does this reaction challenge us to change our answer to accusation?
  5. “The Holy Spirit convicts, not us.” Explain this quote from the podcast in your own words. How does it apply to today’s conversation?

CHAPTER 8-10

Threat Assessment (Acts 8:1-25)

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Today we’ll look at the first part of Acts chapter 8. We’ll do a “threat assessment” on the early church as we answer this question: What Are the Church’s Greatest Threats?

  • (Alpine is 23 years old today!)
  • First public service held Sept 9, 2001
  • Two days later the twin towers fell and the world changed
  • Threat of terrorism
  • Threat of global war
  • Threat of losing American way
  • But Alpine continued to grow, and today…
  • Eight campuses, and growing!
  • Opening service at the Syracuse building
  • Where will God take us in the next 23 years?
  • And what threats will we have to endure?
  • Today we’ll look at three threats that the early church faced (persecution, power, and division) and one bonus threat that seems unique to us today (apathy).
  • We have a lot to cover, so let’s get straight to the text…

The Threat of Persecution

Acts 8: (NLT) 1 Saul was one of the witnesses, and he agreed completely with the killing of Stephen.

Acts 8:1-3 (NLT) A great wave of persecution began that day, sweeping over the church in Jerusalem; and all the believers except the apostles were scattered through the regions of Judea and Samaria. 2 (Some devout men came and buried Stephen with great mourning.) 3 But Saul was going everywhere to destroy the church. He went from house to house, dragging out both men and women to throw them into prison.

  • The External Threat
  • Pay attention to the language here, and how different it is from what we’ve seen so far in our study of Acts
  • First, let’s review the memories (honeymoon stage)
  • Growth: Acts 2:41 (NLT) 41 Those who believed what Peter said were baptized and added to the church that day—about 3,000 in all.
  • Miracles: Acts 3:7 (NLT) 7 Then Peter took the lame man by the right hand and helped him up. And as he did, the man’s feet and ankles were instantly healed and strengthened.
  • Community: Acts 4:32 (NLT) 32 All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had.
  • Freedom: Acts 5:42 (NLT) 42 And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.”
  • Now we have all new language:
  • “Great wave of persecution”
  • I remember standing in the ocean with my kids when they were young, the power of the waves
  • That’s nothing compared to the tsunami that hit Japan
  • March 11, 2011
  • They call it “3/11”
  • The church experienced this external threat
  • A tsunami of persecution
  • scary
  • “all the believers … were scattered”
  • So much for community!
  • And then this:
  • “Saul was going everywhere to destroy the church”
  • This guy’s personal mission!
  • I’ve seen some of these guys on YouTube…
  • Atheists
  • Christian haters
  • Deconstructionists

But here’s the thing with God: a threat is just an opportunity.

Acts 8: (NLT) 4 But the believers who were scattered preached the Good News about Jesus wherever they went.

  • Don’t you love it!?
  • Genesis 50:20 (NLT) You intended to harm me, but God intended it all for good. (Like the Esther story with Haman)
  • In fact, this was God’s plan all along: that the next stop after Jerusalem would be Judea and Samaria. Let’s put some verses side-by-side:
  • Acts 1:8 (NLT) 8 …And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”
  • Jesus’ final words before his ascension
  • Acts 8:1 (NLT) …and all the believers except the apostles were scattered through the regions of Judea and Samaria.
  • Bad thing, right? Not quite…
  • Acts 8:4 (NLT) But the believers who were scattered preached the Good News about Jesus wherever they went.
  • What the enemy meant for evil….

Then Luke gives a specific example…

Acts 8:5 Philip, for example, went to the city of Samaria and told the people there about the Messiah. 6 Crowds listened intently to Philip because they were eager to hear his message and see the miraculous signs he did. 7 Many evil spirits were cast out, screaming as they left their victims. And many who had been paralyzed or lame were healed. 8 So there was great joy in that city.

  • How did all of this start? With persecution in Jerusalem.

And that’s where our bonus threat comes in…

The Threat of Apathy

Q. Does the church face the threat of persecution today?

  • In some countries, yes. Ex: Iran
  • Iran was number nine on Open Doors’ 2022 World Watch List, an annual ranking of the 50 countries where Christians face the most extreme persecution.
  • Sheep Among Wolves Vol 2 documentary
  • Incredible persecution among Christians in Iran
  • Yet the church is growing, gospel is spreading
  • Underground!
  • According to scholar Shay Khatiri of Johns Hopkins University, “Islam is the fastest shrinking religion in there [Iran], while Christianity is growing the fastest”, and in 2018 “up to half a million Iranians are Christian converts from Muslim families, and most of these Christians are evangelicals.” He adds that “recent estimates claim that the number might have climbed up to somewhere between 1 million and 3 million”.
  • But what about America, where there is no true persecution?
  • Iranian Christian couple was able to move to the US. But after being in US, wife began to plead with husband to take her back to Iran.
  • “There’s a satanic lullaby here. All the Christians are sleepy, and I’m feeling sleepy.”
  • Spiritual apathy is a greater threat than persecution.
  • Lulled into our comfortable lives
  • Not caring about the lost
  • Not serious about our pursuit of God
  • Because we feel like we don’t have to be

As we read on, Luke describes another threat in the early church, one that still exists today.

The Threat of Power

Acts 8:9-11 (NLT) 9 A man named Simon had been a sorcerer there for many years, amazing the people of Samaria and claiming to be someone great. 10 Everyone, from the least to the greatest, often spoke of him as “the Great One—the Power of God.” 11 They listened closely to him because for a long time he had astounded them with his magic.

  • Think of him as a popular secular influencer

Acts 8:12-13 (NLT) 12 But now the people believed Philip’s message of Good News concerning the Kingdom of God and the name of Jesus Christ. As a result, many men and women were baptized. 13 Then Simon himself believed and was baptized. He began following Philip wherever he went, and he was amazed by the signs and great miracles Philip performed.

  • Simon had magic, Philip had miracles
  • To the outside observer, might not have looked different
  • Notice the similarities in the crowds reactions:
  • Astounded with his magic
  • Amazed by his miracles
  • Even Simon the sorcerer is impressed
  • He believed
  • He was baptized
  • Remember this as we hear the rest of the story…

Acts 8:14-17 (NLT) 14 When the apostles in Jerusalem heard that the people of Samaria had accepted God’s message, they sent Peter and John there. 15 As soon as they arrived, they prayed for these new believers to receive the Holy Spirit. 16 The Holy Spirit had not yet come upon any of them, for they had only been baptized in the name of the Lord Jesus. 17 Then Peter and John laid their hands upon these believers, and they received the Holy Spirit.

  • (New Bible Commentary) It is, of course, delightful that John, who once wanted to call down the fire of judgment on a Samaritan village (Lk. 9:54), was one of those who was now calling down the Holy Spirit!

But here’s where the threat comes in…

Acts 8:18-19 (NLT) 18 When Simon saw that the Spirit was given when the apostles laid their hands on people, he offered them money to buy this power. 19 “Let me have this power, too,” he exclaimed, “so that when I lay my hands on people, they will receive the Holy Spirit!”

  • Simon was thinking in terms of magic power and influence
  • And he wanted to buy this influence
  • This came to be known as “Simony” – named after this passage!
  • Simony is the act of buying or selling spiritual things, particularly church offices or roles
  • In medieval Europe, the church was often intertwined with the feudal system. This led to church positions being treated as hereditary titles, sometimes sold or exchanged for political support.
  • The sale of indulgences, closely related to simony, became a central issue leading to the Protestant Reformation.
  • Here’s what the threat might look like today: desire to be an “Apostle”
  • Or bishop or prophet… or whatever you call it
  • The person who holds the keys to the kingdom
  • Making a claim to this kind of power when it’s not up for grabs
  • Mormon idea (and other groups like Catholics, New Apostolic Reformation): apostles still exist and authority is conferred by laying on of hands (apostolic succession)
  • According to Joseph Smith’s account, the first major instance of the laying on of hands took place on May 15, 1829. Joseph Smith and his scribe, Oliver Cowdery, were translating the Book of Mormon when they had questions about baptism and authority. In response to their prayers, John the Baptist appeared to them as a resurrected being. John the Baptist laid his hands upon Joseph and Oliver, conferring upon them the Aaronic Priesthood, which holds the keys of the ministering of angels, the gospel of repentance, and baptism by immersion for the remission of sins. John instructed them to baptize each other and gave them the authority to do so.
  • Shortly after the conferral of the Aaronic Priesthood, Joseph Smith and Oliver Cowdery reported that Peter, James, and John laid their hands upon Joseph and Oliver, conferring upon them the Melchizedek Priesthood. This higher priesthood includes the authority to lead the Church, bestow the gift of the Holy Ghost, and perform other sacred ordinances. This priesthood is also believed to include the authority to administer the Church’s sacraments and other spiritual gifts.
  • But here’s the truth: We don’t have apostles anymore in the foundational sense (See Unveiling Mormonism Episode 70). Only offices in the church are elder or deacon (See two weeks ago in the Acts series).
  • Maybe even more important to understand: even in the NT the apostles didn’t have exclusive rights to give the HS.
  • In Acts 9, Ananias (not an apostle) laid hands on Saul and he received the HS
  • In Acts 10 the HS was given to a group of Gentiles without the laying on of hands. Given directly by God
  • In Acts 2 the same thing happened for the disciples – given directly by God, no laying on of hands (Jesus could’ve done it before his ascension if it was always a thing.)
  • The point: HS is God’s gift to give, not man’s. He can give it through apostolic laying on of hands (Acts 8, 19) or not (Acts 2, 9, 10)
  • (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) Neither baptism nor the laying on of hands conveys any status or power of itself, though Simon with his shallow spiritual perception thought they could.
  • Generally, the New Testament teaches that all who put their faith in Jesus receive the Holy Spirit (Galatians 3:2, Ephesians 1:13). This indwelling is not dependent on the physical laying on of hands but is the work of the Holy Spirit in response to faith.

So why did God wait to give his HS through Peter and John? Why not just do it himself without the involvement of the Jerusalem apostles? The reason: it could have created the threat of division.

The Threat of Division

  • (Zondervan Bible Commentary (1 Vol.)) Why did the Spirit not ‘fall upon’ the Samaritan believers as He did later on the Gentiles who received the word in Caesarea (10:44–48)? It must be remembered that the Samaritans had maintained a Jehovistic worship for centuries, divorced from Jewish witness, God’s channel of salvation (Jn 4:22). The believers ‘in the name’ might have desired to run their own show, carrying the schism over to the church.
  • God wanted two things:
  • To show the Samaritans that the apostles were the real deal.
  • This was the foundation of one church
  • To show the apostles that the Samaritans were the real deal.
  • They were fully accepted by God, just like they had been
  • They received the same HS!
  • Were it not for this, there would be division in the church
  • Remember: still mainly a Jewish thing
  • In this chapter the door opens to the Samaritans
  • Soon enough the door will open to the Gentiles

Close

So what are the threats facing the church today?

  • Persecution
  • Apathy
  • Power
  • Division

And so many more – maybe you can make your own list with your family, small group, or mentor. But I think it would be good to end this section where Luke does:

Acts 8:25 (NLT) 25 After testifying and preaching the word of the Lord in Samaria, Peter and John returned to Jerusalem. And they stopped in many Samaritan villages along the way to preach the Good News.

  • Threats will come. Our job is to preach the Good News in every generation.
  • Mat 16:18 (NLT) I will build my church, and all the powers of hell will not conquer it.

Talking Points:

  • In the modern era, it seems as though there could be many things to threaten Christianity. In today’s topic, we’ll look at the first part of Acts chapter 8 and do a “threat assessment” on the early church as we answer this question: What Are the Church’s Greatest Threats?
  • Saul was in favor of the killing of Stephen (what we talked about last week), and continued the persecution from there. We see this threat even in today’s world, however not everywhere. Acts 8:1-3
  • Instead of persecution, most first world nations face a different threat: apathy. As quoted in the podcast, “There’s a satanic lullaby here. All the Christians are sleepy, and I’m feeling sleepy.”
  • A threat that Christian churches everywhere face, however, is the threat of power; the desire to be an “apostle”, “bishop”, “prophet”, or whatever you might want to call it, when that claim is not for us to make. We see this even in other religions that claim to be “Christian” (ex. Mormonism, Catholicism). Acts 8:18-19
  • Power is a threat that leads to another threat: division. This is why power is not ours to take, it will create comparison and division amongst those who God has called to yield to His discernment, and His Spirit.
  • Regardless of the threats we face as a church, never forget that God is truly in control. We can lean on His understanding to lead us through the murky waters ahead. Matthew 16:18

Discussion:

  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. What are some “threats” you have experienced in your own walk with God? Can you link any of them to the threats talked about today?
  3. What is apathy? “Spiritual apathy is a greater threat than persecution.” Agree or disagree? Explain.
  4. Read Acts 8:18-19. Were Simon’s intentions good? How does his reaction illustrate the modern day threat of power and why is it dangerous?
  5. Why did God wait to give his Holy Spirit through Peter and John? Why not just do it himself without the involvement of the Jerusalem apostles?
  6. Read Acts 8:25. What are some different ways God used these four threats (persecution, apathy, power, division) for His good?
  7. Read Matthew 16:18. Think about the “threats” you came up with in the first question. How can God use them for His glory?

Too Far Gone? (Acts 8:26-40)

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Is Anyone Too Far Gone for God?

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Welcome back as we continue our journey through the bool of Acts. Today we’re starting a 4-week mini-series on salvation, and we’ll be answering this question: Is anyone too far gone for God?

Q. Is anyone too far gone for God? (Acts 8:26-40)

  • I often meet people who assume the answer is yes…
  • Past Sins: Many people believe that their past mistakes, whether big or small, make them unworthy of God’s love and forgiveness. They may feel too “dirty” or guilty to be accepted.
  • Current Sins: Those battling ongoing struggles, such as addiction or habitual sin, may feel trapped in their behavior and believe that God has turned away from them.
  • Feelings of Unworthiness: Some individuals struggle with low self-esteem or feelings of inadequacy. They may feel they’re not “good enough” for God because of how they perceive themselves, often because of sins against them.
  • Spiritual Doubts: People who struggle with doubt or uncertainty about their faith might think God would reject them for not being “strong” believers. Compare your faith with someone else’s.
  • Today we’re going to see the story of a guy who was definitely too far gone for God, at least from a Jewish religious perspective. But he kept seeking anyway, and he found the surprising answer to this question: No one is too far gone for God!
  • Let’s get to the text…

Desert Road

Acts 8:26 (NLT) 26 As for Philip, an angel of the Lord said to him, “Go south down the desert road that runs from Jerusalem to Gaza.”

  • Last week: Philip was in Samaria leading a revival!
  • Must have seemed strange that God would send him away from Samaria to a desert road going nowhere!
  • Away from Jerusalem, where God was on the move
  • Toward Gaza – either the old city, destroyed by Alexander Jannaeus in 96 BC, or the newer city which replaced it in 56 BC (Pillar New Testament Commentary)
  • (IVP Bible Background Commentary: New Testament, Second Edition) Philip might have no one to preach to on a little-traveled road that would lead by a deserted city, and after the revival in Samaria this command must seem absurd to him; but God had often tested faith through apparently absurd commands (e.g., Ex 14:16; 1 Kings 17:3-4, 9-14; 2 Kings 5:10). The term translated “south” can also mean “noon”; traveling at noon was very rare (see 22:6; comment on Jn 4:5-6), so this detail, if intended, would make the command seem even more absurd.
  • Barrett 1994, 422-3. There are 25 uses of mesēmbria in the LXX and all except Dn. 8:4, 9, appear to mean ‘midday’. Cf. Acts 22:6 for Saul’s conversion ‘at noon’ (peri mesēmbrian). Spencer 1997, 94, argues that travel at such an extraordinary time and under such unusual circumstances has the literary effect of suggesting an opportunity for ‘world shattering knowledge and experience’.
  • Desert road leading nowhere – is that where you find yourself metaphorically?
  • God sent Philip there with a message to share
  • Now he just had to see who was traveling down that road…

The Eunuch

Acts 8:27-28 (NLT) 27 So he started out, and he met the treasurer of Ethiopia, a eunuch of great authority under the Kandake, the queen of Ethiopia. The eunuch had gone to Jerusalem to worship, 28 and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah.

  • Ethiopia = Cush in the Bible, not modern Ethiopia. Today, part of Sudan.
  • Is 11: 11 (NLT) In that day the Lord will reach out his hand a second time to bring back the remnant of his people—those who remain in Assyria and northern Egypt; in southern Egypt, Ethiopia…
  • Zephaniah 3:10 (NLT) My scattered people who live beyond the rivers of Ethiopia (Cush) will come to present their offerings.
  • Eunuch = devoted
  • to the queen
  • Castrated males held positions of honour and trust in oriental courts (cf. Herodotus, Persian Wars 8.105; Philostratus, Apollonius 1:33.6).
  • to the God of Israel
  • Traveled a long way to worship at the temple
  • Even though he could never become a full Israelite
  • Deut 23: (NLT) 1 “If a man’s testicles are crushed or his penis is cut off, he may not be admitted to the assembly of the LORD.”
  • (P. H. Kern, ‘Paul’s Conversion and Luke’s Portrayal of Character in Acts 8—10’) the eunuch represents ‘the ultimate outsider, not even capable of circumcision should he desire it, and inadmissible to the temple.’
  • Probably could go no further than the Court of the Gentiles, and could not even bring any sacrifices required by the Law
  • (D. R. Schwarts, ‘On sacrifice by Gentiles in the Temple of Jerusalem’, in Studies in the Jewish Background of Christianity (WUNT 60; Tübingen: Mohr, 1992), 102-116) Gentile sacrifices could have been regarded as gifts brought to the temple authorities for the upkeep of the building or for the use of others in the temple ritual, but not strictly for the benefit of the offerer.
  • Reading from Isaiah
  • Hungry for scripture
  • Devoted beyond the ritualistic trip

Acts 8:29 (NLT) 29 The Holy Spirit said to Philip, “Go over and walk along beside the carriage.”

  • What a picture!
  • This is the verse we use to describe mentoring
  • Walk along beside someone to help them pursue God

Acts 8:30-31 (NLT) 30 Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, “Do you understand what you are reading?” 31 The man replied, “How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him.

  • More signs of his desperate search
  • Philip would have been nasty!
  • Yet the eunuch invited him to sit in his bougie carriage

The Passage

Acts 8:32-33 (NLT) 32 The passage of Scripture he had been reading was this:

“He was led like a sheep to the slaughter.

And as a lamb is silent before the shearers,

he did not open his mouth.

33 He was humiliated and received no justice.

Who can speak of his descendants?

For his life was taken from the earth.”

  • Isaiah 53:7b-
  • So he had already read this part:
  • 3 He was despised and rejected—a man of sorrows, acquainted with deepest grief.
  • The eunuch could relate!
  • 6 All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the LORD laid on him the sins of us all.
  • The eunuch recognized he was a sinner

Acts 8:34-35 (NLT) 34 The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?” 35 So beginning with this same Scripture, Philip told him the Good News about Jesus.

  • Philip knew the secret: all of scripture points to Jesus
  • Beginning with this same Scripture (Is 53) implies Philip kept reading…

Isaiah 56:3-5 (NLT) 3 “Don’t let foreigners who commit themselves to the LORD say,

‘The LORD will never let me be part of his people.’

And don’t let the eunuchs say,

‘I’m a dried-up tree with no children and no future.’

4 For this is what the LORD says:

I will bless those eunuchs

who keep my Sabbath days holy

and who choose to do what pleases me

and commit their lives to me.

5 I will give them—within the walls of my house—

a memorial and a name

far greater than sons and daughters could give.

For the name I give them is an everlasting one.

It will never disappear!

Close

Q. Is anyone too far gone for God? (Acts 8:26-40)

  • No! This is what the eunuch learned: his uncleanness, his unworthiness, his unJewishness, nothing could separate him from God anymore. Jesus opened the door for him with his death and resurrection, and the same is true for you. Don’t let your
  • Past Sins
  • Current Sins
  • Feelings of Unworthiness
  • Spiritual Doubts
  • …get in the way of a relationship with God.

Romans 8:38-39 (NLT) 38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

  • Gospel Close

Want to put your faith in Jesus? Check out this topic.

Talking Points:
  • We live in a world that encourages us to seek our own will, usually to the detriment of our spiritual health. You might be sitting here thinking about all the past mistakes and sins you’ve committed, wondering if it’s too late. Today as we start a new mini-series within our study of Acts, we’ll be asking the question: Is anyone too far gone for God?
  • Starting today in Acts 8, we see the story of a guy who was definitely too far gone for God, at least from a Jewish religious perspective. But he kept seeking anyway, and he found the surprising answer to this question: No one is too far gone for God!
  • After leading a revival in Samaria, God then sent Philip down a desert path that seemingly led nowhere of value. Doesn’t life feel like this sometimes? Regardless, Gad had equipped Philip with a message to share. Acts 8:26
  • Upon traveling down this road, Philip encountered a man seemingly unworthy of God’s attention: “a eunuch of great authority under the Kandake, the queen of Ethiopia.” Philip began to understand why he was there… Acts 8:27-31
  • After walking alongside the eunuch, in more ways than one, Philip seized the opportunity to share the message of Jesus with him! He did not hesitate to share the good news, no matter how “unworthy” this guy seemed. Acts 8:34-35
  • Is anyone too far gone for God? No! This is what the eunuch learned: his uncleanness, his unworthiness, his unJewishness, nothing could separate him from God anymore. Jesus opened the door for him with his death and resurrection, and the same is true for you.
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Before listening to the podcast, how would you have answered today’s question? What are some examples of things that might make us think we’re “too far gone for God”?
  3. Describe a time when you have felt unworthy, or have had spiritual doubt. Did this draw you closer to the Lord, or further?
  4. Read Acts 8:27-28. What are some things we can learn about the eunuch based on this passage? What made him “unworthy”?
  5. Despite the things he had done, what actually made the eunuch worthy of receiving Jesus’ good news? How is this applicable to all of us?
  6. Read Acts 8:29-30. Identify a ‘Philip’ in your own life. How has this person walked alongside you, and what are some ways God has used them to encourage you? 
  7. Read Romans 8:38-39. Are you convinced too? Or are you too far gone for God? Explain your answer.

Spiritual Conversion (Acts 9:1-19)

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How Does Spiritual Conversion Actually Work?

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How Does Spiritual Conversion Actually Work?

  • Part 18 in our Acts series!!
  • Part 2 in our mini-series on “Salvation”
    • Last week: Is Anyone Too Far Gone for God? (Acts 8:26-40)
      • Answer: No! God can reach you on the desert road to nowhere
    • Today: We’ll look at the dramatic conversion story of Saul (Paul)
      • – and what we can generalize from his experience.
      • His case is so interesting, because 
        • One, we have it on record
        • Two, his later writings give us the answer to this question!
  • I want to start by asking you how it worked for you
    • How did you come to faith in Jesus? 
    • Or, for some of you: have you come to faith in Jesus?
      • If you’re not sure, we’ll invite you at the end of this message

First, what do we mean by conversion?

  • Sys Theo #8: “Elements of Salvation” 
    • Broadly speaking, salvation is the application of the work of Christ to the life of individual persons. At its core, the word means “deliverance”…
      • From sin
      • From alienation from others
      • From guilt and shame
      • And more!!!
      • Galatians 1:4 (NLT) 4 Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live.
    • “Conversion” is one of the elements of salvation
      • Other elements: intellectual assent, conviction, illumination,
      • Conversion marks the beginning of the Christian life. Conversion is the individual’s response to the gospel invitation. It can be considered as a single event with two inseparable aspects: repentance and faith (Mark 1:15; Acts 20:21).
      • 2 Corinthians 5:17 (NLT) 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!
      • Actual conversion is instantaneous, but viewed from a human perspective, it may not be possible to pinpoint when it occurred. At some point, a person responds to the gospel in repentance and faith and is made alive by God. But the reality of that conversion may not be apparent until much later, as it begins to bear fruit.
      • Conversion doesn’t happen the same way for everyone. Today we’ll look at how it happened for Saul – let’s get to the text…

Acts 9:1-2 (NLT) 1 Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord’s followers. So he went to the high priest. 2 He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains.

  • “Followers of the Way” – they weren’t called Christians yet. Still just Jews in the synagogues who believed that Jesus was the way!
    • It’s a way, not just a set of beliefs. 
      • ‘the way of salvation’ (16:17), 
      • ‘the way of the Lord’ (18:25) 
      • ‘the way of God’ (18:26)
      • Mk 14 (NLT) You teach the way of God truthfully.
      • John 14:6 (NLT) 6 Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.
  • There are only two ways:
    • The Way that leads to life: the way of Jesus
    • The Way that leads to death: which goes by a million other names
    • Matthew 7:13-14 (ESV) 13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.”
    • Conversion happens when you leave the way of death to follow the way of Jesus.

Acts 9:3-4 (NLT) 3 As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. 4 He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?”

  • Not just a light; later (Acts 22, 26) Paul says he saw Jesus
    • 2 Corinthians 4:6 (NLT) 6 For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.
    • The point: No one can be converted without seeing Jesus for who he is. 
      • When Saul saw this, he fell to the ground
        • Like other stories of people seeing God (Ezk. 1:28; Dn. 8:17; Rev. 1:17)
  • Then the question: why are you persecuting me?
    • (Pillar New Testament Commentary) Properly understood, this question would challenge his whole belief system and pattern of life.
      • IOW this was the fork in the road
        • We all come there when we meet Jesue
          • Will you continue with your old way that leads to death
          • Or will you repent and follow the way of Jesus?
      • For Paul, this was the beginning of CONVICTION

Acts 9:5-6 (NLT) 5 “Who are you, lord?” Saul asked. And the voice replied, “I am Jesus, the one you are persecuting! 6 Now get up and go into the city, and you will be told what you must do.”

  • For Paul, this was the beginning of INTELLECTUAL ASSENT
    • Learning the basics of the gospel and who Jesus is
    • Coming to terms with this new information
  • Note: Saul is still a seeker here. This still happens today:
    • Jesus begins to reveal himself, sometimes in a shocking manner
    • Our way of living/thinking gets exposed
    • We just have to take the next step
      • Jesus doesn’t give Saul all the answers, just the next step
      • Q. If you’re a seeker, what’s your next step?
        • Read your Bible
        • Find a solid church
        • Meet with a mentor

Acts 9:7-9 (NLT) 7 The men with Saul stood speechless, for they heard the sound of someone’s voice but saw no one! 8 Saul picked himself up off the ground, but when he opened his eyes he was blind. So his companions led him by the hand to Damascus. 9 He remained there blind for three days and did not eat or drink.

  • This is the place everyone must come to before conversion: humbled, powerless, like a child
    • My favorite word for it: submission. 
      • Nobody likes that word. That’s why I like it.
      • You can’t come to Jesus unless you’re willing to submit to him
        • There can be only one king on the throne of your life
        • …and you can’t be it
    • Previously, Saul was so arrogant and in charge
      • Now he’s powerless and led by the hand to Damascus
  • Matthew 18:3 (NLT) 3 Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven.”

Here’s the rest of the story:

Acts 9:10-12 (NLT) 10 Now there was a believer in Damascus named Ananias. The Lord spoke to him in a vision, calling, “Ananias!” “Yes, Lord!” he replied. 11 The Lord said, “Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now. 12 I have shown him a vision of a man named Ananias coming in and laying hands on him so he can see again.”

  • Again, humiliating for Saul
  • He was going to Damascus to imprison guys like Ananias!?
    • Now he’s going to receive healing from this guy

Acts 9:13-16 (NLT) 13 “But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers in Jerusalem! 14 And he is authorized by the leading priests to arrest everyone who calls upon your name.” 15 But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. 16 And I will show him how much he must suffer for my name’s sake.”

  • What a turn around! 

Acts 9:17-19 (NLT) 17 So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” 18 Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized. 19 Afterward he ate some food and regained his strength.

  • This is another essential element on the road to conversion: ILLUMINATION
    • In the biblical sense, “illumination” refers to the work of the Holy Spirit in helping individuals understand and apply the truths of Scripture. It’s the process by which God reveals spiritual truths and insights to believers, enabling them to grasp the meaning of Scripture and how it applies to their lives. 
    • The HS is always illuminating our understanding as Christians, but the first time it happens is groundbreaking: like scales falling from our eyes. Sets us up for conversion. In Paul’s words:
      • 2 Corinthians 3:14 (NLT) 14 But the people’s minds were hardened, and to this day whenever the old covenant is being read, the same veil covers their minds so they cannot understand the truth. And this veil can be removed only by believing in Christ.
      • 2 Corinthians 3:16-17 (NLT) 16 But whenever someone turns to the Lord, the veil is taken away. 17 For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom.
  • Notice one more element important to conversion: A believer to share the good news
    • Why didn’t Jesus just do all of this on the road earlier?
    • He wants to use his people to share (that’s what Acts is all about)

Later in Acts Paul explains his conversion with one more important detail:

  • He recounts that Ananias said this:
  • Acts 22:16 (NLT) 16 ‘What are you waiting for? Get up and be baptized. Have your sins washed away by calling on the name of the Lord.’
    • This is called CONFESSION. Paul later explained it to the Romans:
    • Romans 10:9 (ESV) because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

So, according to Saul’s experience (and later teachings),

  1. How Does Spiritual Conversion Actually Work?

Let’s summarize the elements:

  • Conviction of sin, recognizing that your old way leads to death
  • Intellectual assent, acknowledging that Jesus is who he says he is
  • Illumination, letting the HS remove the scales from your eyes
  • Culminates in Conversion, which boils down to two earthly responses:
    • Repentance: changing your attitude toward God 
      • And confessing it
    • Faith: trusting Jesus for salvation
  • The spiritual benefits include things like
    • Forgiveness of sins,
    • Regeneration: being “born again”
    • Justification: being made right in the court of heaven
    • Adoption: becoming children of God
    • Reception of the HS, as we’ve seen throughout Acts
      • For continued illumination
      • And for empowerment to be his witness!

So, have you been converted?

Talking Points:
  • Today we’ll look at the dramatic conversion story of Saul and what we can generalize from his experience. Along the way we’ll answer this question: How does spiritual conversion actually work?
  • Conversion is one of the crucial elements of salvation, along with intellectual assent, conviction, illumination, etc. It marks the beginning of the Christian life and is an individual’s response to the gospel invitation. 2 Corinthians 5:17
  • Saul encountered Jesus on the road to Damascus on the way to persecuting his followers. Look for the elements of salvation in his story as you read Acts 9.
  • Saul’s experience culminated in spiritual conversion, which boils down to two earthly responses: repentance and faith. Even today, this is how spiritual conversion works. Romans 10:9
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. After listening to the podcast, how would you explain conversion in your own words?
  3. Have you ever heard someone’s conversion story and thought it was more dramatic than yours? What is the truth about all conversion stories?
  4. What are some things of this world that personally lead you down the way of death? What are some things you can do to change course?
  5. Read Acts 9:3-4. Describe a time you were convicted of something. Did you respond like Paul? If not, how did you respond?
  6. Why is the word “submission” generally disliked? What does it mean to “submit to Jesus”?
  7. Think of someone in your own life who might not know the gospel? What is a way you can help guide them towards that?

Assurance of Salvation (Acts 9:20-31)

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How Can You Know If You’re Really Saved?

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How Can You Know If You’re Really Saved?

  • Part 19 in our Acts series!!
  • Part 3 in our mini-series on “How Salvation Works”
    • Two weeks ago: Is Anyone Too Far Gone for God? (Acts 8:26-40)
      • Answer: No! God can reach you on the desert road to nowhere
    • Last week: How Does Spiritual Conversion Actually Work?
      • We’ll looked at the dramatic conversion story of Saul (Paul)
      • – and what we can generalize from his experience.
    • Today: How can you know if you’re really saved? (Acts 9:20-31)
      • Paul went about preaching the gospel immediately
      • The disciples in Jerusalem didn’t believe he was really saved!? After 3 years! 
      • (Pillar New Testament Commentary) Even believers who have seen the power of God at work in their own lives can doubt God’s ability to change others.
  • The fancy term for this: “assurance of salvation”
    • Can you have it for yourself?
      • Some people “know that they know” they’re saved, no problems with this
      • So many other people doubt their salvation and live in fear of judgment
  • Here’s the thing: you can think you’re saved and NOT be saved
    • False conversions are a thing. Jesus said:
      • Matthew 7:21-23 (NLT) 21 “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. 22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ 23 But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’
    • Ouch! One of the most frightening verses in the Bible!
      • So, how can you know? We’ll get to that answer, but let’s start with our text…

Acts 9:19-20 (NLT) Saul stayed with the believers in Damascus for a few days. 20 And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”

  • Wow! What a transformation in Saul’s life
    • One moment he’s persecuting these messengers of Christianity
    • Next moment he IS a messenger!
  • Have you met anyone like this? Total transformation

Acts 9:21 (NLT) 21 All who heard him were amazed. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” they asked. “And didn’t he come here to arrest them and take them in chains to the leading priests?”

Acts 9:22 (NLT) 22 Saul’s preaching became more and more powerful, and the Jews in Damascus couldn’t refute his proofs that Jesus was indeed the Messiah.

  • (Pillar New Testament Commentary) When Luke says that Saul grew more and more powerful, the term he uses (enedynamouto) suggests the empowerment of the Spirit.
  • Proving from OT, on which he was an expert (scales fell)

Acts 9:23 After a while some of the Jews plotted together to kill him. 24 They were watching for him day and night at the city gate so they could murder him, but Saul was told about their plot. 25 So during the night, some of the other believers lowered him in a large basket through an opening in the city wall.

  • (Pillar New Testament Commentary) This signifies the completion of a significant period in the narrative (cf. Lk. 9:51) and is consistent with the mention of a three-year gap between his conversion and his first journey to Jerusalem as a Christian:
    • Galatians 1:15-18 (NLT) 15 But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him 16 to reveal his Son to me so that I would proclaim the Good News about Jesus to the Gentiles. 
    • When this happened, I did not rush out to consult with any human being. 17 Nor did I go up to Jerusalem to consult with those who were apostles before I was. Instead, I went away into Arabia, and later I returned to the city of Damascus. 18 Then three years later I went to Jerusalem to get to know Peter, and I stayed with him for fifteen days.

Acts 9:26 (NLT) 26 When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer!

  • Now you know why this was our question of the day.
    • Saul had been a Christian for 3 years, yet the Jerusalem believers doubted it
  • They (all of them?) thought he was a false convert! (still afraid of him)
    • Would YOU have? 
    • Have YOU ever struggled to truly believe in the life-changing power of Jesus? 
      • In someone else’s life
      • In your own life

So, back to our question:

  1. How Can You Know If You’re Really Saved?
  • Paul himself later raises this question to some “believers” in Corinth:
  • 2 Corinthians 13:5 (NLT) 5 Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.
    • This is Saul, now called Paul, writing to the Christian church in Corinth. It’s jacked up. There’s stuff going on there that’s not Christian at all. And there are two questions that must be answered to see if their faith would pass the test: 
      • First, will they believe Paul’s message?
        • They didn’t like what he was saying. They were even challenging his authority as an apostle. That was the test.
          • It was Saul’s test, too, last week: When Jesus called out Saul and challenged his understanding, he shockingly submitted to him. 
          • Now it was the Corinthians’ turn. Would they submit to the truth?
      • Second, will they repent and turn from their own way?
        • Remember last week: Christianity is a way, not just a set of beliefs.
        • True conversion happens when you leave the way of death to follow the way of Jesus.
          • These so-called believers were not following the way of Jesus
            • Paul was calling them out on it, and their response would tell him if their faith was genuine. 
            • 1 John 3:9-10 (ESV) 9 No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.

Let’s finish the question for Saul:

Acts 9:27 (NLT) 27 Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus.

  • We met this guy earlier. The encourager. Living up to his name.
  • Ananias vouched for Saul in Damascus because he saw Jesus in a vision.
  • Barnabus vouched for Saul in Jerusalem because he saw a changed life.

Acts 9:28 (NLT) 28 So Saul stayed with the apostles and went all around Jerusalem with them, preaching boldly in the name of the Lord.

  • They realized he was a true believer, and he
    • Stayed with them
    • Preaching with them
  • Saul’s story had a clear answer: he was saved, no doubt about it. 

What about you?

Three simple questions to know if you’re truly saved (full circle):

  • Have you trusted Jesus for salvation? (nothing else can save, but it’s more than mere confession)
  • Do you live your life to honor God? (practice righteousness vs practice sinning)
  • Do you care enough to share with others? (make disciples)
    • This might be the ultimate litmus test. 
    • In the book of Acts, all of the believers did more than receive the message; they shared it.

Acts 9:31 (NLT) 31 The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers.

Talking Points:
  • The Bible teaches that false conversions are a thing. Today we’ll answer this question: How can you know if you’re really saved? Matthew 7:21-23
  • Even though Saul had been a Christian for 3 years, the Jerusalem believers doubted it. At first, they thought he was a false convert. Acts 9:26
  • Paul (Saul) himself later raises this question to some “believers” in Corinth. He challenged the believers to examine themselves. 2 Corinthians 13:5
  • Ask these three questions to test your faith: Have you trusted Jesus? Are you honoring God? Are you sharing it with others?
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Do you think Saul ever doubted his salvation? Why or why not?
  3. Why do you think the believers doubted Saul was truly saved?
  4. What are some reasons people doubt their salvation? Make a list.
  5. Read 1 John 3:9-10. What does it mean to make a “practice of sinning”? What about a “practice of righteousness”?
  6. Take some time this week to examine your own faith with these three questions: Have you trusted Jesus? Are you honoring God? Are you sharing it with others?

Salvation in the Old Testament (Acts 10)

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Did God Change How Salvation Works?

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Today we’re in part 4 of our mini-series on how salvation works

  • Three weeks ago: Is Anyone Too Far Gone for God? (Acts 8:26-40)
  • Answer: No! God can reach you on the desert road to nowhere
  • Two weeks ago: How Does Spiritual Conversion Actually Work?
  • We’ll looked at the dramatic conversion story of Saul (Paul)
  • – and what we can generalize from his experience.
  • About the HS opening eyes
  • And how faith/repentance changes you in an instant
  • From death to life
  • From enemy of God to child of God
  • Last week: How can you know if you’re really saved? (Acts 9:20-31)
  • Paul went about preaching the gospel immediately
  • The disciples in Jerusalem didn’t believe he was really saved!? After 3 years!
  • We looked at how Christians can have “assurance” of their salvation
  • Today to finish up we’ll dig deeper into a theological question:

Q. Did God Change How Salvation Works?

  • Have you ever thought about this?
  • In the NT
  • grace, forgiveness, Jesus
  • Jn 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”
  • Jesus is THE way. But what about in the OT?
  • Did salvation work one way in OT before Jesus
  • And another way in NT after Jesus?

Q. What was the Old Testament way of salvation?

  • Many thought: saved by keeping the commandments
  • In Jewish tradition, there are 613 commandments (known as the Mitzvot) in the Torah. These commandments are derived from the five books of Moses (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) and encompass a wide range of moral, religious, and civil laws. 248 positive commandments (things to do) and 365 negative commandments (things not to do)
  • Scholars estimate that around 100 to 150 of the 613 commandments address issues of purity and impurity.
  • Dietary Laws (Kashrut): These include commandments related to clean and unclean animals (Leviticus 11, Deuteronomy 14).
  • Table fellowship refers to the practice of sharing meals, which in ancient Jewish culture held deep social, religious, and spiritual significance. In the context of the Old Testament and Jewish tradition, sharing a meal symbolized more than just eating together; it represented community, unity, and, in many cases, ritual purity. This practice also reinforced the separation between Jews and Gentiles due to differences in dietary laws and religious observance. Eating with Gentiles, who were considered ritually impure, could defile an observant Jew, requiring purification rites (Leviticus 20:24-26).
  • Clean vs. unclean
  • So is this how people were saved in OT? Keep yourself clean?

The answer is found in today’s text.

  • The passage we’re reading today is groundbreaking.
  • The early Christians are going to learn the answer to this question
  • …by way of answering a broader question about salvation.
  • Here’s the story:

Acts 10:1-6 (NLT) 1 In Caesarea there lived a Roman army officer named Cornelius, who was a captain of the Italian Regiment. 2 He was a devout, God-fearing man, as was everyone in his household. He gave generously to the poor and prayed regularly to God. 3 One afternoon about three o’clock, he had a vision in which he saw an angel of God coming toward him. “Cornelius!” the angel said.

4 Cornelius stared at him in terror. “What is it, sir?” he asked the angel.

And the angel replied, “Your prayers and gifts to the poor have been received by God as an offering! 5 Now send some men to Joppa, and summon a man named Simon Peter. 6 He is staying with Simon, a tanner who lives near the seashore.”

Acts 10:9-14 (NLT) 9 The next day as Cornelius’s messengers were nearing the town, Peter went up on the flat roof to pray. It was about noon, 10 and he was hungry. But while a meal was being prepared, he fell into a trance. 11 He saw the sky open, and something like a large sheet was let down by its four corners. 12 In the sheet were all sorts of animals, reptiles, and birds. 13 Then a voice said to him, “Get up, Peter; kill and eat them.”

14 “No, Lord,” Peter declared. “I have never eaten anything that our Jewish laws have declared impure and unclean.”

  • Even after Jesus’ teaching on this, Peter still didn’t understand (see below). This would be the moment that he really got it… and its implications for the church.
  • Mark 7:18-19 (NLT) 18 “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? 19 Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)

Acts 10:15-16 (NLT) 15 But the voice spoke again: “Do not call something unclean if God has made it clean.” 16 The same vision was repeated three times. Then the sheet was suddenly pulled up to heaven.

  • This is a watershed moment in salvation history
  • Peter was learning the answer to our question today
  • (Pillar New Testament Commentary) What was implicit in the teaching of Jesus is now made explicit. The clean and unclean provisions of the law were temporary, designed to keep Israel a holy and distinct people, until the time when Jews and Gentiles could receive the forgiveness of sins and sanctification on the same basis, through faith in Christ (Acts 20:32; 26:17-18; cf. 15:9, ‘having cleansed their hearts by faith’).

Peter was confused, then Cornelius’ men showed up..

  • He went with them to the Gentile’s house, and said this:

Acts 10:28 (NLT) 28 Peter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean.”

  • It wasn’t just about food! It was about people.
  • God was revealing himself to Cornelius, and Peter was to share the gospel
  • Note similarity with Samaritan revival
  • Philip shared the gospel
  • But God waited for Peter and John to give HS
  • This same pattern is happening
  • God could have just shared the gospel in a vision
  • But he wanted Peter to share it
  • Not for Cornelius’ sake
  • But for Peter’s sake!

Acts 10:34-36 (NLT) 34 Then Peter replied, “I see very clearly that God shows no favoritism. 35 In every nation he accepts those who fear him and do what is right. 36 This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all…. 43 He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”

  • Not just Lord of Jews. (mind blown)
  • Salvation now goes out to Gentiles. This isn’t just a Jewish thing.
  • Salvation is not about being clean or unclean according to Law
  • It’s about trusting Jesus to clean you by his final work on the cross
  • He is the ultimate sacrifice
  • No longer a need for the old system

And here’s where it connects to our question of the day…

This answer doesn’t just apply to Jews and Gentiles moving forward

  • It applies to everyone looking backward!
  • Q. Did God Change How Salvation Works?
  • Answer: no!! Everyone who has ever been saved… has been saved by faith
  • Jews in NT were saved by faith in the one who came (Jesus).
  • Gentiles in NT were saved by that same faith in the one who came (Jesus).
  • People in OT were saved by faith, too
  • In the one who was to come, even though they didn’t know his name
  • Object of faith was still Messiah
  • Galatians 3:11 (NLT) 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”
  • Quoting OT! Now they look back and see the truth: it was always faith
  • salvation by faith, apart from the Law was an Old Testament principle
  • Romans 4:1-3 (NLT) 1 Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? 2 If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. 3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”
  • Believed in God’s promise (about his offspring)
  • Even though it was humanly impossible (he was old and childless)
  • God counted him as righteousness (even though he wasn’t)
  • Because of his faith.
  • Faith in God to come through on his promise
  • His promise was all about Jesus!

Here’s the point:

  • No one was ever saved by perfectly keeping the Law
  • Not back then, not today
  • The Law simply shows people how imperfect they are
  • To set the stage for the One who could perfectly keep the Law
  • = Jesus
  • So all along this was God’s plan for salvation
  • It was always about dependence upon God, trusting his pathway
  • In the OT his pathway was a concept: Messiah
  • In the NT his pathway had a name: Jesus
  • Everyone who has ever been saved… has been saved by faith in Jesus.
  • As Peter said to the Jewish leaders in Acts 4:

Acts 4:12 (NLT) 12 “There is salvation in no one else! God has given no other name under heaven by which we must be saved.”

Talking Points:
  • The salvation process can be tricky to understand when we compare the Old Testament with the New Testament. Today we’ll be answering this question: did God change how salvation works?
  • In the Old Testament, many thought that salvation came by keeping the 613 commandments. But the New Testament shows a different way: salvation comes by grace through faith in Jesus.
  • The Lord gave Peter a vision of traditionally clean and unclean animals to eat, and told him to eat all of them. This was to teach Peter that because of Jesus, there is no such thing as clean or unclean anymore. Acts 10:11-16
  • The law pointed to the one to come, the Messiah. In the New Testament, we finally put a name to that person. From the Old to the New Testament, salvation has always been about faith in Jesus. Galatians 3:1, Romans 4:1-3
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Did you realize there were more than 10 commandments? What was the purpose of all those laws? What are some rules you have felt obligated to follow, whether from your church, family, etc.?
  3. Explain Peter’s vision. What did it mean? What was so groundbreaking about this?
  4. Think about a time you felt “unclean”. What does God have to say about that? Was this true even before Jesus?
  5. Read Romans 4:1-3. How was Abraham saved if Jesus hadn’t come yet? What does “faith” mean?
  6. How would you answer this week’s question after today’s discussion: Did God change how salvation works?

CHAPTER 11+

The Trademark Qualities of a Barnabas (Acts 11)

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  • Starting the speed round: taking one chapter a week
    • Focusing in on one element in the chapter
    • You’ll have to go back and read the whole chapter on your own
  • Today: we’ll examine a certain kind of person we see in Acts – so profound, his name still carries a reputation
    • There’s a name for this: a generic trademark or proprietary eponym. This happens when a brand name becomes so widely recognized that it’s used to describe a general product or category rather than the specific brand.
      • tissue paper = Kleenex
      • adhesive bandage = Band-Aid
      • Cola = Coke
      • lip balm = ChapStick
      • cotton swab = Q-tip
      • slow cooker = Crock Pot
      • hook-and-loop fastener = Velcro
  • Today: Q. What are the trademark qualities of a “Barnabas”? 
    • Barnabas = Encourager
    • We’re going to drill down to identify 5 qualities of a “Barnabas” 
  1. A “Barnabas” gives more than takes. 
  • We already saw this in ch 4
  • Acts 4:32 (NLT) 32 All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had…. 36 For instance, there was Joseph, the one the apostles nicknamed Barnabas (which means “Son of Encouragement”). He was from the tribe of Levi and came from the island of Cyprus. 37 He sold a field he owned and brought the money to the apostles.
    • “Tribe of Levi”
      • These were the priests, the givers
      • They were supposed to serve the people
      • “The Lord was their inheritance”
    • Joseph had that kind of heart
      • Giver, not a taker
      • Do you know someone like that? (SG question this week)
  1. A “Barnabas” sees the best in people.
  • We saw this in ch 9 with Saul after his dramatic conversion
  • Acts 9:26-27 (NLT) 26 When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer! 27 Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus.
  • Barnabas miraculously appears to vouch for Saul
    • He saw the best in him
    • Paid attention to his changed life 
      • rather than judging him on his past life
    • Do you know someone like that? (SG question this week)
  1. A “Barnabas” embraces the chaos.
  • This is where we get to today’s text, ch 11

Acts 11:1-3 (NLT) 1 Soon the news reached the apostles and other believers in Judea that the Gentiles had received the word of God. 2 But when Peter arrived back in Jerusalem, the Jewish believers criticized him. 3 “You entered the home of Gentiles and even ate with them!” they said.

  • Some people – even Christians – can be like this
    • God is on the move, but it means change and chaos
    • Natural reaction for some: I object!
  • The news of what God had done in Cesarea got back to Jerusalem before Peter did.  Even before the internet and social media, scandalous news traveled fast.  From a Jewish perspective, this was scandalous.  The Jewish believers are already facing persecution from the Sanhedrin in Jerusalem.  A big part of that persecution was that this movement called Christianity was causing Jewish believers to disregard the law and abandon Jewish customs.  Peter’s decision to go in and fellowship with Gentiles and share a meal with them, would have just added more fuel to the fire and would have been evidence that the accusations made by the religious leaders were valid.  
  • Peter recaps his experience from ch 10. To the credit of Jerusalem believers, they rejoice:
    • Acts 11:18 (NLT) 18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”
    • If only church conflict could be so simple!
      • But wait… we’re going to see in Acts 15 that there was a contingent of Jewish converts who weren’t so sure that salvation could be so easy. They wanted Gentiles to become Jews first!?
      • (Pillar New Testament Commentary) Acts 15 reveals that the underlying issue raised in v. 3 was not settled for some. Could Gentiles really become the beneficiaries of the New Covenant without conforming in some way to the demands of the Mosaic law? The impression is given in Acts 11 that the majority were persuaded of the rightness of Peter’s actions in preaching to Cornelius and his household and then baptising them into Christ.
    • Jerusalem believers rejoiced about Gentile conversion, but interestingly they did not participate in yet!? Instead…

Acts 11:19 (NLT) 19 Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews.

  • These were Jerusalem-based believers. Still only went to Jews. 

Acts 11:20-21 (NLT) 20 However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles about the Lord Jesus. 21 The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.

  • Some of them preached to the Gentiles
    • These were Cyprus- and Cyrene-based believers. 
    • Remember where Barnabas was from? Cyprus!
    • These were the Barnabases!
      • They were willing to embrace the chaos that comes with revival
      • All these new believers coming from strange backgrounds
  • Think about what was happening here:
    • Christianity was moving to the big city!
    • (IVP Bible Background Commentary: New Testament, Second Edition) The Jesus movement shifts from a predominantly rural movement in Galilee to an urban movement in Jerusalem to a cosmopolitan movement in Antioch.
    • (IVP Bible Background Commentary: New Testament, Second Edition) Antioch on the Orontes in Syria was the third (or possibly fourth) largest urban center of the Roman empire (after Rome and Alexandria), though population estimates range from one hundred thousand to six hundred thousand.

Now look at what happens next:

Acts 11:22-24 (NLT) 22 When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. 23 When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. 24 Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.

  • They didn’t send the apostles this time. They sent Barnabas
    • They knew he was an encourager.
    • They knew he would embrace the chaos
      • …and many people were brought to the Lord
    • Do you know someone like that? (SG question this week)

And as we read on we see the fourth trademark of a Barnabas:

  1. A “Barnabas” takes the backseat. 
  • In the midst of all the chaos and conversion, Barnabas doesn’t need to be at the center of it all. He’s willing to team up with others and fade into the background.
  • This is typical of the “Barnabas” type. I love these guys.

Acts 11:25-26 (NLT) 25 Then Barnabas went on to Tarsus to look for Saul. 26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers were first called Christians.)

  • Saul had been a Christian for several years. Was back in his hometown. 
  • Barnabas went and got him, bc he knew that this was Saul’s mission.
    • And the rest of the book of Acts is about Paul’s missionary journeys. 
      • Barnabas is an add-on. Fades to the BG.
      • He’s OK with it. Do you know someone like this? 

And it’s during these missionary journeys that we learn the fifth trademark of a Barnabas:

  1. A “Barnabas” believes in second chances. 
  • One of the most well-known conflicts in the New Testament occurred between Barnabas and Paul over John Mark. John Mark, who had accompanied Barnabas and Paul on an earlier missionary journey, had abandoned the mission partway through. When Paul and Barnabas planned another journey, Paul refused to take John Mark along, citing his earlier failure. 
  • Barnabas insisted on giving John Mark a second chance (Acts 15:36-41).

Acts 15:39-41 (NLT) 39 Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus. 40 Paul chose Silas, and as he left, the believers entrusted him to the Lord’s gracious care. 41 Then he traveled throughout Syria and Cilicia, strengthening the churches there.

  • How embarrassing for Paul
    • He was the chief of sinners! 
    • Barnabas saw the best in him, vouched for him.
    • Now Barnabas is the only one doing this for John Mark
    • Because a Barnabas believes in second chances.
  • Do you know someone like this?

Talking Points:
  • Today we’ll study the five trademark qualities of Barnabas, a character we meet several times in the book of Acts: 
    • Gives more than takes. Acts 4:32
    • Sees the best in people. Acts 9:26-27
    • Embraces the chaos. Acts 11:22-24
    • Takes the backseat. Acts 11:25-26
    • Believes in second chances. Acts 15:39-41
  • A character study of Barnabas reveals the qualities of an encourager, which are the product of a relationship with Jesus.
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2.  Do you know a “Barnabas” in your own life? Are you a “Barnabas”?
  3. “A Barnabas embraces the chaos”. What does this mean? Do you embrace the chaos in your life? Explain.
  4. Do you typically like to be the center of attention, or more in the background? How does “taking the backseat” model the life Jesus calls us to live?
  5. Read Acts 15:39. He gave John Mark a second chance. When has someone done this for you, and how does this action show the love of Jesus?
  6. Think of some ways you can grow to be more like Barnabas. Discuss with a group or mentor.
Ask, Seek, Knock (Acts 12)

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Q. If You Keep Knocking, Will God Open the Door?

  • What did Jesus mean when He told us to ask, seek, and knock?

Matthew 7:7-8 (NLT) 7 “Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. 8 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.”

  • Is this a promise or a principle?
  • Ex: Prov 22:6 “train up a child…”
  • Clearly a principle

So: If I Keep Knocking, Will God Open the Door?

  • Let’s go to Acts to find our answer…

Acts 12:1-2 (NLT) 1 About that time King Herod Agrippa began to persecute some believers in the church. 2 He had the apostle James (John’s brother) killed with a sword.

  • (Pillar New Testament Commentary) King Herod in this context means Herod Agrippa I (reigned AD 41-4), who was son of Aristobulus and grandson of Herod the Great (reigned 37 BC – 4 BC).
  • (Pillar New Testament Commentary) son Agrippa II in Acts 25:13—26:32. Agrippa I also had two daughters, Drusilla, who is mentioned in 24:24, and Bernice, who is mentioned in 25:13.
  • James dies. First apostle to go.

Acts 12:3-4 (NLT) 3 When Herod saw how much this pleased the Jewish people, he also arrested Peter…. 4 Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover.

  • Sound familiar?
  • John 21:18-19 (NLT) 18 “I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go.” 19 Jesus said this to let him know by what kind of death he would glorify God. Then Jesus told him, “Follow me.”

Acts 12:5 (NLT) 5 But while Peter was in prison, the church prayed very earnestly for him.

  • Here we go. Prayer works!
  • Acts 12:6-8 (NLT) 6 The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. 7 Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. 8 Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.
  • Acts 12:9-10 (NLT) 9 So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him.
  • Acts 12:11 (NLT) 11 Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders had planned to do to me!”
  • Acts 12:12-14 (NLT) 12 When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. 13 He knocked at the door in the gate, and a servant girl named Rhoda came to open it. 14 When she recognized Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!”
  • This next verse is the one that sheds light on prayer:

Acts 12:15 (NLT) 15 “You’re out of your mind!” they said. When she insisted, they decided, “It must be his angel.”

  • Did you pick up on the insight?
  • The believers couldn’t believe it when Peter was rescued.
  • Let me say it another way to make sure you get the point:
  • The church prayed very earnestly for Peter… and then couldn’t believe it when their prayers were answered.
  • IOW: they weren’t expecting this outcome. They were shocked.
  • Doesn’t seem very earnest, does it?
  • Where was their faith?
  • One of two possible answers:
  • Either: They weren’t praying for his rescue, just for strength
  • They probably knew what Jesus had said about him, how he would die.
  • Or: They were praying for his rescue, but with weak faith
  • Obviously, or they would have all run to the door at the sound of knocking

Acts 12:16-17 (NLT) 16 Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. 17 He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place.

  • A couple of random notes:
  • “Tell James”
  • James the bro of Jesus, not the martyr from above (Gal. 1:19; cf. Mk. 6:3; 1 Cor. 15:7)
  • An indication that James was a leader in the church (see also Acts 15)
  • Another place: left Jerusalem?
  • Now Peter fades away in Acts (shows up one more time in ch 15)
  • From here we follow Paul and his ministry
  • But for today’s question:
  • Peter kept knocking… they finally opened the door.
  • Some of us feel like this with prayer
  • We’re the ones knocking… will he ever open?
  • Is Mt 7:8 a promise or a principle?

Both! The answer can be found in one more verse:

1 John 5:14 (NIV) 14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.

  • “Approaching God”
  • This is the principle: prayer is about connecting to God
  • (Pillar New Testament Commentary) The NIV translates pros auton as ‘in approaching God’. It is better translated ‘in his [God’s] presence’ (cf. John 1:1: ‘In the beginning was the Word, and the Word was with God [pros ton theon])’.
  • Prayer is about God, not about what he can give us.
  • This is what the early disciples were learning
  • Peter wasn’t the central focus of the story; Jesus was
  • Too many people “ask, seek, knock” for their own selfish purposes.
  • “Knock and the door will be opened” is an invitation to relationship.
  • “According to his will”
  • This is the promise part: God’s will WILL be done
  • That’s for sure!
  • The point: the more we are “with God”, in his presence, the more we can ask “according to his will”. And those are the prayers that get answered.
  • James 4:3 (NLT) 3 And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure.
  • “Knock and the door will be opened” is about God’s will, not ours.

So, Q. If You Keep Knocking, Will God Open the Door?

  • Absolutely, because he wants a relationship with you.
  • So keep knocking, keep seeking, keep asking
  • But like the disciples, what you find when the doors gets opened… might not be what you expected.

Talking Points:
  • Today we’re continuing in Acts 12 to uncover what Jesus meant when he told us to “ask”, “seek”, and “knock”. Matthew 7:7-8
  • While Peter was imprisoned, God miraculously rescued him through an angel, but the praying believers were shocked when their prayers were answered. Acts 12:5-8, Acts 12:15
  • The believers prayed but didn’t fully expect Peter’s release—they had different expectations. We might pray but not always anticipate God’s answers.
  • Jesus encouraged persistence in prayer; Prayer is about being in relationship with God, but realizing his answers align with his will and not ours. 1 John 5:14
  • Keep knocking, seeking, and asking, but understand that God’s answers may not look like what we expect.
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Read Acts 12:5. Does your church model this example? How have you seen it?
  3. Have you ever received an unexpected answer to prayer? How was it different from your expectation?
  4. Read Matthew 7:8. Is this a promise or a principle? Explain.
  5. Explain what it means for our prayers to be “aligned with God’s will”? How do we get there?
  6. What are some daily practical steps you can take towards persistence in prayer?
Reasons to Fast (Acts 13)

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Should Christians Today Fast?

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Today is a turning point in our study of Acts (We’ll cover ch 13)

  • Reminds me of “Clue”:
  • Col Mustard in the library with the candlestick, or
  • Prof Plum in the kitchen with the revolver
  • Here’s a summary of Acts:
  • Ch 1-12: Peter in Jerusalem with the HS
  • Ch 13-28: Paul in Gentile territories with the HS
  • Remember: Acts of the Apostles = Acts of the HS
  • Today we’ll see a spiritual discipline that opens us to be used by HS
  • Fasting
  • Have you ever done it?
  • In the Bible, fasting is a discipline where believers intentionally set aside their most basic needs to realign their hearts with God’s will.
  • Food, water (mainly what we’re talking about today)
  • TV, entertainment
  • Social media

Q. Five Reasons Christians Should Fast

  • Based on an examination of Acts 13
  • So open your Bibles with me…

Fasting is a timeless spiritual discipline.

  • We see it all over the Bible: followers of God sometimes fast.
  • Moses – He fasted for 40 days and nights on Mount Sinai when receiving the Ten Commandments (Exodus 34:28).
  • David – He fasted when he was grieving for the illness of his child (2 Samuel 12:16).
  • Elijah – He fasted for 40 days while fleeing from Jezebel (1 Kings 19:8).
  • Esther – She called for a fast among the Jews before approaching King Xerxes (Esther 4:16).
  • Daniel – He fasted and sought God for understanding and guidance (Daniel 9:3; Daniel 10:3).
  • Anna – The prophetess who served in the temple, fasted regularly (Luke 2:37).
  • Jesus – He fasted for 40 days in the wilderness before beginning his ministry (Matthew 4:1-2).
  • And we also see it here in Acts 13…
  • Acts 13:1-2 (NLT) 1 Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas), and Saul. 2 One day as these men were worshiping the Lord and fasting…
  • “As these men were fasting…”
  • No need for explanation
  • It seemed normative for the early church
  • Matthew 6:16 And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get.
  • “When,” not “If”
  • Q. Have you ever fasted?
  • Reason #1: Fasting is a timeless spiritual discipline.
  • See also: Breakthrough Disciplines (Series)

But Christians should not fast pointlessly, just because it’s “what we do.” It’s about more than that…

Fasting helps us to hear the Holy Spirit.

  • To be clear: I’ve never audibly “heard” the HS
  • Watch out for people who say that
  • It can happen, but it should always align w Bible
  • Lots of false prophets
  • 1 John 4:1 Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world.
  • This isn’t usually what we mean when we talk about “hearing the HS”
  • We’re talking about
  • an internal conviction
  • a leading
  • It always aligns with the Word
  • Acts 13:2 (NLT) 2 One day as these men were worshiping the Lord and fasting, the Holy Spirit said…
  • There it is: worship+fasting=hearing
  • Q. Are you having a hard time hearing God?
  • Try fasting
  • Let’s finish the verse to see what exactly they heard from the HS…
  • Acts 13:2 (NLT) 2 One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them.”

This points to the third reason to fast from this text:

Fasting prepares us for seasons of ministry.

  • In v2 it was called their “special work”
  • Acts 13:3 (NLT) 3 So after more fasting and prayer, the men laid their hands on them and sent them on their way.4 So Barnabas and Saul were sent out by the Holy Spirit.
  • Keep that in mind as we continue through the book of Acts
  • It’s going to follow Paul’s missionary journeys
  • But it all started right here: with fasting and prayer
  • Notice: the whole church was involved in this “missions program”
  • We’ll talk about this more next week
  • Acts 14:27 Paul and Barnabas report back to the whole church
  • So clearly the whole church sent out the missionaries
  • But ultimately the HS sent them out! (Acts 1:8)
  • Again, not physically
  • God the Father sent the son
  • God the HS sends us
  • So: Fasting prepares us for seasons of ministry
  • Paul and Barnabas learned this from Jesus
  • He fasted in the wilderness for 40 days
  • Then started his public ministry
  • But you say: “I’m not in ministry”
  • Wrong! We all are called to get in the game

That’s why we need this next thing…

Fasting equips us for spiritual warfare.

  • Because this is what happens when you get in the game w Jesus
  • We see that in Paul’s first missionary journey
  • Let’s read some of it:
  • Acts 13:6-8 (NLT) 6 Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. 7 He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God. 8 But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.
  • Acts 13:9-11 (NLT) 9 Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. 10 Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? 11 Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.
  • Acts 13:12 (NLT) 12 When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.
  • Saw the miracle, but was astonished at the teaching
  • Jesus: this kind comes out only by prayer and fasting
  • See also: Spiritual Warfare (Series)

One last reason I see in the chapter…

Fasting trains us to rely on God.

  • Good summary of what fasting is about in the end
  • Fasting, at its core, is not about punishment or self-denial for its own sake. It’s about creating space—physically, mentally, and spiritually—so we can draw closer to God.
  • …so we can become more aware of our need for him.
  • Acts 13:43 (NLT) 43 Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.

Talking Points:
  • Acts 13 shows that early Christians fasted regularly; it was a common practice, and even stretched further back into the Old Testament. Exodus 34:28, 2 Samuel 12:16
  • Fasting and worship help tune us to hear the Spirit’s guidance.The Holy Spirit speaks to our hearts through convictions and leadings that align with Scripture. Acts 13:1-2
  • We are all called to ministry in some form; like Jesus, who fasted before beginning His ministry, fasting can prepare us for our calling in God’s work. Acts 13:3
  • Fasting strengthens our resolve and helps us fight spiritual battles more effectively. Jesus taught that certain spiritual challenges require both prayer and fasting. Acts 13:9-11, Mark 9:29
  • At its core, fasting teaches us dependence on God’s grace rather than on ourselves, and creates space to grow closer to God and recognize our need for Him.
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. Have you ever fasted? What was your experience?
  3. Have you experienced clearer guidance from God through prayer and fasting?
  4. We are all called to ministry in some form. What does this mean? How might fasting prepare you for God’s work in your life?
  5. How can fasting strengthen your spiritual life and help you face challenges?
  6. Read Acts 13:43. How does prayer and fasting help you deepen your reliance on God in your everyday life?

Biblical Missions (Acts 14)

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Today we’re going to spend some time studying Paul’s first missionary journey. Tracing his travels through Acts, we can break his travels into three parts:

  • First Missionary Journey (Acts 13-14): Paul, along with Barnabas, traveled through Cyprus and parts of modern-day Turkey, including cities like Antioch, Iconium, Lystra, and Derbe.
  • Second Missionary Journey (Acts 15:36-18:22): This journey began after a disagreement with Barnabas. Paul traveled through regions of Asia Minor and then to Europe, including cities like Philippi, Thessalonica, Berea, Athens, and Corinth.
  • Third Missionary Journey (Acts 18:23-21:17): Paul revisited many of the places he had previously established churches, such as Galatia and Ephesus, and continued his ministry in Macedonia and Greece.

Today we’ll answer this question: Q. What Are the Marks of a Biblical Missionary?

  • Today we’ll identify Three Marks.
  • First: What is a missionary?
  • Defn: A “sent one” who goes to a different culture to share the good news about Jesus.
  • “Missio” means to be sent. Implication: sent on God’s mission.
  • In the case of Paul & Barnabas: sent by the Holy Spirit, but through the local church (13:1-3)
  • Comes from Great Commission:
  • Matthew 28:19 (NLT) 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.
  • Why does this question matter?
  • Not all missionary efforts are biblical!
  • Our church: do these missionaries actually make disciples?
  • Think of it like an investment…
  • Goal: make money
  • If it didn’t make money, would you keep investing?
  • At some point, NO!
  • Back to biblical missions:
  • Goal: make disciples
  • If it didn’t make disciples, would you keep investing?
  • Example: missionaries in Spain
  • Living like they were retired
  • No fruit, no disciple-making
  • Our church: evaluating our investments
  • Individually, too

So let’s get to the text, the first-ever Christian mission

  • To discover Three Marks of Biblical Missionaries
  • Three things that were true back then
  • They’re still true today

Mark 1: Biblical missionaries proclaim the gospel. (14:1-7)

  • Easy to forget this and make the focus “doing good” for society
  • Some famous missionaries and their humanitarian impact:
  • John Eliot (1604–1690)
  • Known as the “Apostle to the Indians,” Eliot was an English Puritan missionary who focused on converting Native Americans in New England.
  • Eliot advocated for the rights of Native Americans, often opposing colonial injustices and working to protect their interests.
  • William Carey (1761–1834)
  • An English missionary known as the “father of modern missions,” Carey was a key figure in the founding of the Baptist Missionary Society and dedicated his life to spreading Christianity in India.
  • He advocated for social reforms, such as the abolition of practices like Sati (the burning of widows) and the promotion of education for women.
  • David Livingstone (1813–1873)
  • A Scottish missionary and explorer, Livingstone is known for his extensive travels in Africa.
  • Exploration and Mapping: His explorations helped map large parts of Africa, providing valuable information about the continent’s geography.
  • Anti-Slavery Advocacy: Livingstone’s writings raised awareness of the horrors of the slave trade, influencing public opinion in Britain and contributing to the eventual abolition of slavery in many parts of Africa.
  • Healthcare and Education: He established missions and medical clinics, promoting education and healthcare in local communities.
  • But each of these missionaries had the same focus: sharing Jesus
  • Impacting culture was a byproduct of this, not the main focus
  • This is the first mark of biblical missions
  • Comes from Jesus himself:
  • Acts 1:8: “you will be my witnesses, telling people about me everywhere…”
  • Compare Matt 28: go make disciples of all nations”
  • Survey of Paul’s first missionary journey:
  • Acts 13:38-39 (Pisidian Antioch) “Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. Everyone who believes in him is made right in God’s sight – something the law of Moses could never do.”
  • Acts 14:1 (Iconium) “…Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers.”
  • Acts 14:15 (Lystra) “…We have come to bring you the Good News that you should turn from these worthless things and turn to the living God…”
  • As seen in ch 13 and 14:
  • Some people respond joyfully to the message of Jesus,
  • while others respond antagonistically
  • That’s not up to the missionaries
  • Their part is to share the good news about Jesus
  • Humanitarian impact is good, but it’s not ultimate.
  • Biblical missionaries must proclaim the gospel
  • That’s the first mark we see from Acts 14

Here’s the second one:

Mark 2: Biblical missionaries contextualize the gospel. (14:8-20)

  • Every culture has its own context.
  • Explain what culture is: how a group uniquely organizes its normative behaviors and ideas
  • Thailand: don’t pat a child on the head;
  • Malaysia & India: don’t eat food with left hand; etc. (google it)
  • Ethics and values are part of culture: what a society assumes is good & right
  • Can’t assume people everywhere think like we do / value what we value
  • Acts 1:8 = “in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”
  • On surface, it looks like a geographical expansion
  • Partly it is, but more significantly, a cultural expansion
  • Jerusalem → my hometown
  • Judea → the region surrounding: culturally similar
  • Samaria → geographically near, but culturally distant
  • Ends of the earth → geographically and culturally distant
  • Worldview is also part of culture: what is assumed about reality, including role of supernatural
  • In the missionary journey of Paul and Barnabas, this crossing of cultures is marked by the inclusion of Gentiles along with Jews
  • Last week (ch 13): Paul preached to the Jewish community in Antioch of Pisidia
  • When the Jews began to oppose their message, Paul and Barnabas turned to the non-Jewish people
  • From now on, we see a deliberate outreach focus on non-Jewish people
  • IOW: Paul & Barnabus seeking to communicate with people NOT like them
  • As missionaries cross the barriers of culture, the challenge of communicating the gospel increases, so MISSIONARIES CROSS THE BARRIER OF MISUNDERSTANDING (14:8-20)
  • People who are presented with the gospel (or any message) make sense of what they hear in light of what they already believe
  • You can see the misunderstanding in (8-13)
  • In other situations, healing underscored the message of Jesus (see v.3)
  • But in this case, the healing interpreted in light of cultural understanding of God
  • Paul knew what to do → frame the gospel starting with those peoples’ worldview
  • (Verses 14-17) – didn’t start with Jewish scriptures, as he did in Pisidian Antioch
  • Would have made no sense to these rural pagans
  • Started with common ground of natural revelation: the God who made everything, who provide common graces like rain and crops
  • Examples from cultures where Alpine sends missionaries?
  • Note: contextualizing the gospel shouldn’t change the gospel

Acts 14:8-10 (NLT) 8 While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting 9 and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. 10 So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.

  • Jesus, Peter, now Paul.
  • Why? To legitimize their message.

Acts 14:11-13 (NLT) 11 When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” 12 They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker. 13 Now the temple of Zeus was located just outside the town. So the priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles.

  • Greco-Roman culture: lots of gods and legends
  • (Pillar New Testament Commentary) Since the people were shouting in the Lycaonian language, the missionaries were at first unaware of the honour that was being paid to them.

Acts 14:14-17 (NLT) 14 But when the apostles Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, 15 “Friends, why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. 16 In the past he permitted all the nations to go their own ways, 17 but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.”

  • Notice what Paul is doing here: contextualizing the gospel
  • To a Jew: “Good News” in context of OT promises to Abraham
  • To a Gentile: “Good News” in context of God’s generosity in general
  • In both cases there’s a call to faith and repentance
  • Faith in a good, sovereign God
  • Repentance: turning from sin to God
  • (Pillar New Testament Commentary) What we have here is not evangelism in the normal NT sense of proclaiming Christ and his saving work. However, it is a biblical foundation for evangelism in a culture where fundamental presuppositions about God and nature and the meaning of human existence need to be challenged.
  • That’s what we try to do in The Pursuit series:
  • Lesson 1: God is for you, not against you
  • Lesson 2: The Bible can be trusted for truth
  • Lesson 3: Biblical principles are the foundation for a moralistic worldview.
  • These three lessons provide a foundation for sharing Jesus with people in post-modern world
  • Then we go on to the basics of the gospel:
  • L4: What is sin?
  • L5: Who is Jesus?
  • L6: Responding in faith
  • Paul is laying the foundation for sharing the basics of the gospel
  • But they don’t have ears to hear it…

Acts 14:18 (NLT) 18 But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.

  • He shared the gospel
  • But he couldn’t make them receive it
  • Section ends with Paul getting stoned and drug out of the town
  • But he gets up and moves on to the next town

So we’ve seen two marks of biblical missionaries so far:

  • They proclaim the gospel
  • They contextualize the gospel

And here’s the third thing we notice in the text:

Mark 3: Biblical missionaries make disciple-makers. (14:21-25)

Acts 14:21-23 (NLT) 21 After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia, 22 where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. 23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust.

  • Went back to cities where preached the gospel
  • Took steps to strengthen and encourage the new believers there
  • Discipled them: taught them about the nature of God’s kingdom / how to live as Xian
  • In this case: how to handle suffering
  • Appointed elders in every church → leaders to care for the people
  • “Church” implies: believers were gathered into a specific community
  • Paul and Barnabas were itinerant, but no missionary will be anywhere forever
  • The goal is to develop a church that is not dependent on outsiders
  • The “Three-Self” ideal: Self-governing / Self-supporting / Self-propagating
  • IOW: a church that is making disciples who make disciples who make disciples
  • Sometimes this means establish disciple-making churches
  • Share example from Victory church: “make one disciple”

Close:

  • We’re all called to all three of these things, not just missionaries.

Talking Points:
  • A missionary is someone who goes to a different culture to share the gospel. This calling stems from the Great Commission. Matthew 28:19
  • Not all missionary work is biblical; true missions focus on making disciples rather than simply doing humanitarian work.
  • A biblical missionary’s primary mission is to proclaim Jesus as Savior. While humanitarian impacts can occur, these are secondary to the goal of sharing the gospel. Acts 14:1-7
  • Biblical missionaries must adapt their message to the cultural context they are in, understanding local values without altering the gospel itself. Acts 14:11-17
  • A biblical missionary aims to create disciple-making communities and self-sustaining churches that continue the work independently.
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. How would you define a missionary? Why do you think it’s important to distinguish between biblical and non-biblical missionary work?
  3. When you think of sharing the gospel in your own life, do you find yourself focusing more on “doing good” or on sharing the message of Jesus? Why?
  4. How does culture influence how people understand and respond to the gospel? In what ways could you contextualize the gospel in your own community?
  5. How did Paul and Barnabas ensure that the churches they established could sustain themselves? What can we learn from their approach?
  6. In what ways can you better live out these marks in your own life, even if you’re not a missionary in a different country?
The Jerusalem Council (Acts 15)

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Q. Should Serious Christians Ever Compromise?

  • Might seem like a weird question
  • Maybe you know Christians who never compromise
  • Draw hard lines everywhere on everything. Totally unbending
  • Ex: Halloween
  • Ex: Tattoos
  • The Fundamental Law of Legalism: Drawing a hard line in gray areas weakens the hard lines we draw in the black and white.
  • So we have to be smart about compromise!
  • Parents: could win the battle but lose the war
  • Our strategy: don’t make a big deal of these gray areas (even though we still drew boundaries) – so our kids would take us seriously when we drew the line on serious issues
  • A strange paradox:
  • Biblical Christians draw hard lines in some areas
  • And then they turn around and compromise in other areas
  • Today: We’ll see the first time the church wrestled with this
  • It was such a big question, they gathered in Jerusalem
  • First church council
  • Everybody was there! Peter, Paul, Barnabas, etc.
  • To answer: When do we fight vs when do we compromise?
  • I want to start at the end: where they landed
  • In the words of Paul, later, to the church at Corinth
  • It’s a great summary, and it shows you this is a thing
  • Compromise, that is, for serious Christians
  • Cause Pauls was serious, unbending
  • Yet look at where he landed on this ?

1 Corinthians 9:19-21 (NLT) 19 Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20 When I was with the Jews, I lived like a Jew to bring the Jews to Christ…. 21 When I am with the Gentiles who do not follow the Jewish law, I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.

  • Hypocrite? No way!
  • Jesus-centered vs. rule-centered
  • Just wanted to point people to Jesus
  • Therefore willing to compromise
  • Heart issue
  • Pointed Jews to Jesus by using the law of Moses
  • Pointed Gentiles to Jesus without using the law of Moses
  • All along obeyed the higher law “of Christ”
  • Ie, not free to do whatever we want (antinomianism)
  • compromising on the Lordship of Christ

Last week: Acts 14, Paul’s first missionary journey

  • Proclaimed the gospel
  • Contextualized the gospel for Gentiles
  • Made disciples and commissioned them to make disciples
  • Returned to home base, Antioch

Now we have a blended church, and with that came questions…

Acts 15:1-2 (NLT) 1 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” 2 Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question.

  • This isn’t a secondary issue. This is a core, doctrinal issue – how can one be made right with God?
  • There are times when we can agree to disagree – color of the carpet, how often to celebrate communion, what type of worship music to play – but there are essential doctrines that are worth fighting for.  We need to protect and proclaim the Gospel.
  • There was a desire of the church in Antioch for truth.
  • If they were just looking for the answer that was most convenient or matched up with their feelings, they wouldn’t have sent a delegation to Jerusalem.  They would have just said, “Paul and Barnabas preached that it is by faith in Jesus that we are made right with God and that’s all we need.”
  • They wanted to make sure they weren’t in error and so they sent them to appeal to the apostles and elders.
  • Do we desire truth?  Are we willing to invite other, more mature, believers in to weigh in on questions and give us advice?  Are we willing to follow the evidence, or do we put more stock in our feelings?  Jeremiah 17:9 “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?

Acts 15:4-6 (NLT) 4 When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. 5 But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.” 6 So the apostles and elders met together to resolve this issue.

  • This was a legit issue, they all wanted clarity
  • First Peter shares
  • Acts 15:8-11 (NLT) 8 God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us… 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”
  • Peter reminds the believers that they couldn’t keep the law, their fathers couldn’t keep the law, their grandfathers couldn’t keep the law.  No one could.. It isn’t just Gentile believers who are saved by grace, the Jewish believers were also saved strictly by God’s grace.  Even though they had the law and practiced the law and traditions, that isn’t what saved them.
  • Then Paul (and Barnabas) shares
  • Acts 15:12 (NLT) 12 Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.
  • Even though the dispute was sharp and the debate heavy, the believers were willing to listen to the evidence brought forth.  We could learn many lessons from this.  This is such a stark contrast to the way most disagreements are handled today where opposing sides just continually try to shout over one another or cut the other side down.
  • This is what’s amazing about Paul. He had been so zealous as a Pharisee!
  • What could have happened to him to change his whole outlook?
  • He really met Jesus. Total transformation.
  • This is the only hope for anyone struggling with the Fundamental Law of Legalism. Jesus changes people.
  • Then James has the final word
  • James, the brother of Jesus, declaries in verse 14 that God has taken a people for his name from among the Gentiles.  The significance of this statement is probably lost on us.  That is what Israel was supposed to be.  Israel was the people God had taken for his name.  James is confirming the previous testimony that God has also called a people for himself from among the Gentiles.  This would have been such a shift in thinking for a Jewish believer and the believers who were Pharisees were having a difficult time accepting it.
  • James quotes Amos 9:11-12 – core value #1 We look to God and his Word in all we do. God’s Word would be the standard upon which the decision would be made. We should be able to point to God’s Word for the positions we take on any issue.  For all of the hot topics of today; abortion, transgenderism, premarital sex, pornography, divorce – God’s Word is the framework from which I take my position.
  • Fallen tabernacle of David – Jewish nation
  • It will be rebuilt and restored
  • Why? – so that the rest of mankind may seek the Lord.  The so is the reasoning here.  God’s plan all along was to use the nation of Israel to draw people from all nations unto himself. Amos is arguing that if we would just take the time to really look, we’d see that God has made his intentions known since long ago. It’s always been the plan!

Acts 15:19 (NLT) 19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.”

  • “We should not make it difficult”
  • Legalism makes it difficult
  • Matthew 23:13 (NLT) 13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.”
  • No compromise on the good news
  • Saved by grace through faith, period.
  • But the next verse seems confusing
  • Maybe not what you expect:

Acts 15:20-21 (NLT) 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

  • What?! This seems legalistic! These things don’t save!
  • Two things help us understand this list:
  • ONE: It was an honoring God issue (no compromise)
  • These things were all related to pagan temple festivals
  • This represented their old life, idolatry
  • 1 Corinthians 10:14 (NLT) 14 So, my dear friends, flee from the worship of idols.
  • Following Jesus means we live a new kind of life!
  • TWO: It was a unity in the church issue
  • Unity in the new Jew/Gentile church would take some compromise
  • Value: We give up things we love for things we love more, including preferences.
  •  Are we willing to give up preferences for harmony within the body?
  • Do I complain or grumble when decisions are made that are contrary to my preferences?
  • (Enduring Word Commentary) These three commands had to do with the eating habits of Gentile Christians. Though they were not bound under the Law of Moses, they were bound under the Law of Love. The Law of Love told them, “Don’t unnecessarily antagonize your Jewish neighbors, both in and out of the church.”
  • This is where serious Christians must compromise
  • Imagine the chaos that would have erupted during table fellowship (sharing of meals) if the Gentile Christians insisted on celebrating their freedom in regards to all of the Jewish dietary laws.  In a setting that was to promote unity and fellowship, only division and hurt feelings would have been sown.

1 Corinthians 10:31-33 (NLT) 31 So whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles or the church of God. 33 I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.

Q. Should Serious Christians Ever Compromise?

  • No, when it comes to the essentials of the gospel
  • We are saved by grace through faith
  • That salvation means a changed life
  • Yes, when it comes to helping people pursue God
  • Free to give up our preferences for the sake of love

Talking Points:
  • Some Christians draw hard lines on everything, but biblical Christians must discern when to compromise and when to stand firm.
  • Legalism draws hard lines in gray areas, weakening our credibility when we approach crucial matters.
  • Paul was willing to adapt his behavior, depending on the cultural context, to bring people to Christ. This flexibility wasn’t hypocrisy; it was centered on pointing people to Jesus, balancing cultural sensitivity with core beliefs. 1 Corinthians 9:19-21, Acts 15:19
  • Paul emphasized not causing offense, but asked Gentiles to avoid practices linked to pagan worship, promoting unity without compromising the gospel’s truth. Acts 15:20-21
  • Serious Christians should never compromise on essentials—salvation by grace through faith and living transformed lives—but we are called to lay aside preferences in order to help others pursue God. 1 Corinthians 10:31-33
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. What are some hard lines you grew up with? Have you drawn any hard lines in your own life?
  3. Share an example of legalism that you have seen. What is dangerous about legalism?
  4. Is it typically hard for you to “agree to disagree”, or are you often more agreeable with whoever is sharing?
  5. Read Acts 15:1-2. What are some examples of secondary issues versus doctrinal issues? Explain why as you identify them.
  6. Should serious Christians ever compromise? In your day to day, how can you set aside your own preferences to help lead others to Christ?
Generational Blessings (Acts 16)

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Are Family Curses (and Blessings) Real? (Acts 16)

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Are Family Curses (and Blessings) Real?

  • Super scary verse in the OT (Second Commandment):
  • Exodus 20:4-5 (NLT) 4 “You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. 5 You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. 
  • Generational curses?
  • Need to cast out demons? “Bondage Breaker” book
  • No! This is more about learned behavior
  • Third and fourth generations
  • You may have met these people!
  • Influence extends to grandkids and great grandchildren
  • Principle: parenting matters!
  • You will pass on more than you think
  • Family idols (even today)
  • Alcoholism
  • Pride, selfishness
  • Materialism (wealth)
  • But don’t miss the next verse
  • Exodus 20:6 But I lavish unfailing love for a thousand generations on those who love me and obey my commands.
  • God wants to bless your family!
  • A thousand generations vs. 3 or 4
  • But look at the recipient of this
  • Those who love me and obey my commands
  • The greatest generational blessing: salvation
  • Households where grandparents, parents, kids are all followers
  • Nothing better than this
  • Very few families have it
  • We’re going to see this in action in 3 families in Acts 16 today…

Acts 16: (NLT) 1 Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.

  • This is Paul’s second missionary journey
  • First time we meet Timothy. This guy becomes Paul’s protege.
  • Jewish mom
  • Greek dad
  • 2 Timothy 1:5 (NLT) 5 I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you.
  • Notice: no mention of father
  • Dad was likely not a Gentile follower of God
  • If he was, he would have had Timothy circumcised
  • One more hint about Timothy’s upbringing…
  • 2 Timothy 3:15 (NLT) 15 You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus.
  • Taught by mother and grandmother!
  • The point: if you want to pass on your faith, teach your kids the Bible early and often

Next passage:

Acts 16:13-14 (NLT) 13 On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there. 14 One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying.

  • (Pillar New Testament Commentary) The fact that she is named could mean that she was a person of some status, ‘since it was normal in such a Greco-Roman setting not to mention women by personal name in public unless they were either notable or notorious.’

Acts 16:15 (NLT) 15 She and her household were baptized, and she asked us to be her guests. “If you agree that I am a true believer in the Lord,” she said, “come and stay at my home.” And she urged us until we agreed.

  • Maybe a widow? Divorced? Either way, seems to be a single mom
  • (Pillar New Testament Commentary) A woman such as Lydia might have been head of a household in Greco-Roman culture because her husband had died or she was divorced, and less probably because she was a single woman of means.
  • Also very wealthy
  • Money doesn’t have to be a generational curse
  • She’s already using it to be a blessing
  • Main point: Look at her impact
  • she got saved, the household followed

One more example: a blue collar worker dad, jailer where Paul and Silas were imprisoned:

Acts 16:25-28 (NLT) 25 Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. 26 Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! 27 The jailer woke up to see the prison doors wide open. He assumed the prisoners had escaped, so he drew his sword to kill himself. 28 But Paul shouted to him, “Stop! Don’t kill yourself! We are all here!”

Acts 16:29-30 (NLT) 29 The jailer called for lights and ran to the dungeon and fell down trembling before Paul and Silas. 30 Then he brought them out and asked, “Sirs, what must I do to be saved?”

Acts 16:31-33 (NLT) 31 They replied, “Believe in the Lord Jesus and you will be saved, along with everyone in your household.” 32 And they shared the word of the Lord with him and with all who lived in his household…. Then he and everyone in his household were immediately baptized.

  • Wow. This time a dad gets saved and the family follows

What’s going on here? What can we learn from these three stories

  • A young man with a Christian mom and grandma (and unbelieving dad)
  • A wealthy single mom
  • A blue collar dad

They’re included as a sampling of what was happening in the early church

  • People were getting saved
  • It was so powerful that it impacted their households
  • That’s how it should still work today
  • Moms and Dads embrace the message of Jesus
  • And they intentionally pass it on to their kids

Back to the verse at the top:

Exodus 20:6 But I lavish unfailing love for a thousand generations on those who love me and obey my commands.

  • Family blessings are real!
  • Parents: your love for God, your obedience to his commands
  • Can be passed on to generations

Talking Points:
  • The Bible warns of God laying sins on multiple generations, sparking fears of “generational curses.” These aren’t supernatural curses, but learned behaviors passed down. Exodus 20:4-5
  • The way we parent has a huge impact, creating an enviroment for faith or disbelief. Timothy was influenced by his mom and grandma, even though his father wasn’t a believer. 2 Timothy 1:5, 2 Timothy 3:15
  • Lydia became a believer in Jesus after listening to Paul’s message. Her faith quickly grew, and her entire household was baptized right alongside her! Acts 16:13-15
  • The jailer’s faith led to his entire family believing and being baptized. This demonstrates the impact of a father as the spiritual leader in his home. Acts 16:25-33
  • Family curses can last three to four generations, but God’s desire is to bless for a thousand generations. Exodus 20:6
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. What are some examples of generational patterns in families today (positive or negative)?
  3. What are some “family idols” that could be influencing current and future generations?
  4. How can parents and grandparents intentionally pass on faith to their children? Give some examples. 
  5. How can parents model love for God in a way that encourages their kids to do the same?
  6. Identify one step you can take this week to intentionally pass on your faith to someone in your family.

 

Seeking God (Acts 17)

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Q. Is Your Culture Keeping You from God?

  • Last week (ch 16) we looked at households of faith
  • parents create an environment for faith or disbelief
  • Generational blessings and curses
  • The greatest generational blessing: salvation
  • Today: we zoom out from the household to the culture at large
  • Here’s the thing: Cultures also create an environment for faith or disbelief
  • Countries, regions, cities
  • Also religions, churches, faith traditions
  • Today we’ll look at 3 different cultures
  • As Paul continues his second missionary journey
  • And shares the Good News in 3 different towns
  • Two of these cultures kept people from God
  • First: Religious culture in Thessalonica
  • Shocking to think that a religious culture can keep you from God!
  • But that can definitely happen
  • Legalism
  • False religion
  • Second: Popular (secular) culture in Athens
  • Remember, the gospel was just now going out to Gentiles
  • Today we see it reach Greece for the first time
  • Athens was home to some of history’s greatest philosophers:
  • Socrates (469–399 BC)
  • Plato (427–347 BC)
  • Plato founds the Academy in Athens (c. 387 BCE), the first institution dedicated to philosophy and scientific study. 
  • Aristotle (384–322 BC)
  • Cicero (106–43 BC): Roman statesman, orator, philosopher, and writer. A pivotal figure in transmission of Greek philosophy to the Roman world. 
  • The Academy was closed by Emperor Justinian in 529 AD, marking the symbolic end of Athens as a center of ancient philosophy.
  • The point: Athens was the center of pop culture by time of Acts
  • And would be for a long time
  • America is even influenced by this
  • Opposite ends of the spectrum
  • Pause and think about the culture that most influences YOU
  • Is it religious culture?
  • Or is it popular culture
  • And is this culture building your faith or destroying it? 
  • Let’s get to the text

Thessalonians: Religious Culture

Acts 17:1-4 (NLT) 1 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. 2 As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. 3 He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” 4 Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.

  • Trying to reach Jews first
  • Notice: women mentioned again! 
  • Some people were open to the message and found God

Acts 17:5-6 (NLT) 5 But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd. 6 Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too.”

  • Look at what these religious people were doing:
  • They attacked
  • Who? Businessmen (marketplace) and politicians (city council)
  • (Pillar New Testament Commentary) The designation of these bad men (andras ponērous) as ‘marketfolk’ (agoraiōn) is interesting (NRSV ‘some ruffians in the market-places’; ESV ‘some wicked men of the rabble’). In the ancient world, the term agoraioi designated common labourers, artisans, and people who traded in the town centres. In terms of social status, they were regarded as ‘people of low birth . . . contrasted with the nobility or upper classes.’
  • They twisted truth
  • Accused Paul and Silas of being trouble-makers
  • But they were the trouble-makers!
  • Still happens today
  • Christian ideology is a blessing, not a curse! 
  • But the world will twist this, gaslight
  • Ex: abortion
  • Ex: gender
  • Ex: sexuality
  • Here is a group of spiritual seekers in Thess who did NOT find God
  • We’ve seen this a lot already in Acts 
  • Religious Jews who rejected Jesus
  • Let’s give this a name so we can generalize: Dead Religion
  • Here’s a defn: Dead religion is any belief system that leads people away from Jesus.
  • Don’t misunderstand: it can still appear very fervent, sincere, even faithful
  • But if it leads people away from the One Way, it’s a dead religion
  • Here’s the point: People in dead religions think they’ve found God, but they’re wrong.
  • Islam – Approximately 1.91 billion followers
  • Hinduism – Approximately 1.2 billion followers
  • Buddhism – Approximately 507 million followers
  • Christian Cults
  • If this sounds exclusivistic, it is. 
  • There’s only one way to heaven, and it’s through Jesus
  • That’s what Paul preached in Thessalonica, and that’s why he was rejected.
  • 1 Thessalonians 2:15-16 (NLT) 15 For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity 16 as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins.

Let’s skip to the bottom of the chapter to find our next culture

Athenians: Popular Culture

Acts 17:16-17 (NLT) 16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

  • (Pillar New Testament Commentary) The verb paroxynō in the passive means ‘become irritated, angry’ (BDAG, cf. 15:39, paroxysmos, ‘irritation, sharp disagreement’). In the imperfect tense, the verb expresses ‘not a sudden loss of temper but rather a continuous settled reaction to what Paul saw.’
  • (Pillar New Testament Commentary) The pain or anger which Paul felt in Athens was due to ‘his abhorrence of idolatry, which aroused within him deep stirrings of jealousy for the Name of God, as he saw human beings so depraved as to be giving idols the honour and glory which were due to the one, living and true God alone.’

Acts 17:18 (NLT) 18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

  • The Epicureans were followers of Epicurus, an ancient Greek philosopher (341–270 BCE), whose school of thought emphasized the pursuit of a happy, tranquil life characterized by peace of mind and freedom from fear. They valued the absence of pain (both physical and mental) and advocated for a life of simple pleasures, friendship, and reflection rather than indulgence in material excess.
  • Were materialists and believed that everything, including the soul, is made of atoms and ceases to exist at death. They argued that the gods exist but do not interfere with human affairs, so people should not fear divine retribution or an afterlife.
  • The Stoics were followers of a school of philosophy founded in Athens by Zeno of Citium around 300 BCE. Stoicism emphasized living in harmony with nature, accepting events outside one’s control, and cultivating inner virtues as the foundation of a good life.
  • Believed in a divine, rational principle governing the universe (often identified with “Nature” or “Logos”). They viewed the universe as a single, interconnected organism guided by divine reason. Stoics saw life as a training ground for virtue, with each event part of a greater rational order.
  • While Epicureans focused on achieving tranquility by minimizing pain and pursuing simple pleasures, Stoics emphasized cultivating virtue and accepting life’s challenges as part of a larger, rational order. Epicureans pursued personal peace by avoiding public involvement, while Stoics actively engaged in society, seeing virtue and duty as integral to a meaningful life.

Acts 17:19-21 (NLT) 19 Then they took him to the high council of the city (Areopagus). “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

  • Sound familiar? Back then it was called the Areopagus (Hill of Ares, or Mars Hill)
  • Ares being the Greek god of war, while his Roman counterpart is Mars
  • Today it’s called entertainment, social media, podcasts
  • The place we discuss latest ideas
  • But these are all empty philosophies of man
  • Our best guess at how to think about the world

Acts 17:22-23 (NLT) 22 So Paul, standing before the council, addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.”

  • Contextualize!
  • He goes on to explain the God of the Bible in a way the pagans could understand
  • (Pillar New Testament Commentary) …sounds more like a reflection on the opening chapters of Genesis (even though no text is actually cited), moving from a proclamation of the one true Creator, to an assertion of his purpose for humanity, and concluding with a declaration of universal accountability before God as judge.
  • For today we’ll skip to the end…

Acts 17:27 (NLT) 27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us.”

  • (Pillar New Testament Commentary) The verb psēlaphēseian (‘to look for something in uncertain fashion, to feel around for, grope for’, BDAG) expresses the idea of ‘groping for God in the darkness, when the light of special revelation is not available.
  • Special revelation comes in two primary ways:
  • Reading Scripture (see Bereans)
  • Hearing the Good News
  • This is why Paul was sharing in the marketplace!

Acts 17:32 (NLT) 32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.”

  • Two groups of people in popular culture
  • Mockers of the Good News
  • Those who want to hear more

That brings us to our final group of seekers…

Bereans: Seeking God through His Special Revelation

Acts 17:10-12 (NLT) 10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 12 As a result, many Jews believed, as did many of the prominent Greek women and men.

  • more open-minded – Not what you think it means
  • Today that means follow your heart, anything goes, all roads lead to heaven
  • For the Bereans, it meant they were willing to challenge their dead religion
  • They searched the Scriptures day after day to see if Paul and Silas were teaching the truth
  • This is the key to seeking and finding God
  • Searching the Scriptures
  • Submitting to the Scriptures

Close

Jeremiah 29:13 (NLT) If you look for me wholeheartedly, you will find me.

Talking Points:
  • Cultures can either nurture or hinder faith. Paul’s second missionary journey highlights how three cultures reacted to the gospel in different ways. 
  • As Paul began sharing the gospel with the Jews in Thessalonica, some believed, but other jealous religious leaders twisted the truth to oppose him. Religion can mislead people from God if it becomes “dead religion.” Acts 17:5-6
  • Paul contextualized the gospel for the Athenians, introducing the “Unknown God” as the Creator and Judge. Pop culture often values human ideas over divine truth, leaving people searching blindly for God. Acts 17:22-23, Acts 17:27
  • The Bereans modeled a culture of seeking God through Scripture. True seekers find God by wholeheartedly searching and submitting to His Word. Acts 17:10-12, Jeremiah 29:13
Discussion:
  1. Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
  2. What are the types of cultures we explore in today’s podcast? Explain them.
  3. How can religious culture become a barrier to true faith in Jesus?
  4. What aspects of today’s popular culture (e.g., media, social trends) might pull us away from God?
  5. How can we effectively engage our culture without compromising our faith?
  6. What steps can we take to cultivate a Berean-like attitude in our own faith?
  7. How does studying and submitting to Scripture keep us grounded in truth?

This series is still in production. Come back every Friday for a new episode!